VaHebheru 10
1 Murayiro unongova mumvuri chete wezvinhu zvakanaka zvinouya, kwete izvo chaizvo. Nokuda kwaizvozvo haungagoni kuita kuti avo vanoswedera, kuti vanamate gore rimwe nerimwe, naizvo zvibayiro zvimwe chetezvo zvavanoramba vachibayira kuna Mwari, vakwaniswe.
For the lawe which hath but the shadowe of good thynges to come and not the thynges in their awne fassion can never with ye sacryfises which they offer yere by yere continually make the comers thervnto parfayte.
2 Dai zvaigona kudaro, zvingadai zvisina kupera kubayirwa here?
For wolde not then those sacrifises have ceased to have bene offered because that the offerers once pourged shuld have had no moare conscieces of sinnes.
3 Nokuti vanonamata vangadai vakanatswa kamwe chete zvikapera, uye vangadai vasina kuzonzwazve mhosva yezvivi zvavo gore roga roga,
Neverthelesse in those sacrifises is ther mencion made of synnes every yeare.
4 nokuti hazvigoni kuti ropa renzombe nerembudzi ribvise zvivi.
For it is vnpossible that the bloud of oxen and of gotes shuld take awaye synnes.
5 Naizvozvo Kristu, paakauya munyika muno, akati: “Chibayiro nechipo hamuna kuzvifarira, asi muviri wamakandigadzirira;
Wherfore when he commeth into the worlde he sayth: Sacrifice and offeringe thou woldest not have: but a bodie hast thou ordeyned me.
6 zvibayiro zvinopiswa nezvibayiro zvezvivi hamuna kufadzwa nazvo.
In sacrifices and synne offerynges thou hast no lust.
7 Ipapo ini ndakati, ‘Ndiri pano, mubhuku rakapetwa makanyorwa nezvangu, ndauya kuti ndiite kuda kwenyu, imi Mwari.’”
Then I sayde: Lo I come in the chefest of the boke it is written of me that I shuld doo thy will o god.
8 Pakutanga akati, “Zvibayiro nezvipiriso, zvipiriso zvinopiswa, nezvipiriso zvezvivi hamuna kuzvida, kana kufadzwa nazvo (kunyange zvazvo murayiro waida kuti zviitwe).”
Above when he had sayed sacrifice and offerynge and burnt sacrifices and synne offerynges thou woldest not have nether hast alowed (which yet are offered by the lawe)
9 Ipapo iye akati, “Ndiri pano, ndauya kuzoita kuda kwenyu.” Akabvisa chokutanga kuti aise chechipiri.
and then sayde: Lo I come to do thy will o god: he taketh awaye the fyrst to stablisshe the latter.
10 Uye nokuda kwenyu ikoku, tichaitwa vatsvene kubudikidza nechibayiro chomuviri waJesu Kristu chakabayirwa kamwe chete zvikapera.
By the which will we are sanctified by the offeringe of the body of Iesu Christe once for all.
11 Zuva nezuva muprista mumwe nomumwe aimira achiita ushumiri hwake nokuramba achibayira zvibayiro zvimwe chetezvo, zvisingatongogoni kubvisa zvivi.
And every prest is redy dayly ministrynge and ofte tymes offereth one maner of offerynge which can never take awaye synnes.
12 Asi muprista uyu akati abayira chibayiro chimwe chete chenguva dzose, akagara kurudyi rwaMwari.
But this man after he had offered one sacrifyce for synnes sat him doune for ever on the right honde of god
13 Kubva panguva iyoyo anomirira kusvikira muvengi wake aitwa chitsiko chetsoka dzake,
and from hence forth tarieth till his foes be made his fotestole.
14 nokuti nechibayiro chimwe chete akaita kuti vaya vari kuitwa vatsvene vakwaniswe nokusingaperi.
For with one offerynge hath he made parfecte for ever them yt are sanctified.
15 Mweya Mutsvene anotipupurirawo pamusoro peizvi. Kutanga anoti:
And ye holy goost also beareth vs recorde of this even when he tolde before:
16 “Iyi ndiyo sungano yandichaita navo mushure menguva iyoyo, ndizvo zvinotaura Ishe. Ndichaisa mirayiro yangu mumwoyo yavo, uye ndichainyora mundangariro dzavo.”
This is the testament that I will make vnto them after those dayes sayth the lorde. I will put my lawes in their hertes and in their mynde I will write them
17 Ipapo anotizve: “Zvivi zvavo nokudarika kwavo handizozvirangarirezve.”
and their synnes and iniquyties will I remember no moare.
18 Zvino kana izvi zvaregererwa, hakuchisina chimwezve chibayiro chezvivi.
And where remission of these thinges is there is no moare offerynge for synne.
19 Naizvozvo, hama, zvatinotsunga kuti tipinde paNzvimbo Tsvene neropa raJesu,
Seynge brethren that by the meanes of the bloud of Iesu we maye be bolde to enter into that holy place
20 nenzira itsva uye ino upenyu yatakazarurirwa kubudikidza nechidzitiro chinova muviri wake,
by the newe and livynge waye which he hath prepared for vs through the vayle that is to saye by his flesshe.
21 uye sezvo tino muprista mukuru pamusoro pemba yaMwari,
And seynge also that we have an hye prest which is ruler over ye housse of god
22 ngatiswederei kuna Mwari nomwoyo wechokwadi nokutendeka kwakasimba kwazvo, nemwoyo yakasaswa kuti tinatswe kubva pahana yakaipa uye miviri yedu yakashambwa nemvura yakachena.
let vs drawe nye with a true herte in a full fayth sprynckeled in oure hertes from an evyll conscience and wesshed in oure bodies with pure water
23 Ngatibatisisei tariro yatinopupura, tisingazungunuswi, nokuti iye akapikira akatendeka.
and let vs kepe the profession of oure hope with oute waveringe (for he is faythfull that promysed)
24 Uye ngatirangarirei kuti tingakurudzirana sei kuti tive norudo namabasa akanaka.
and let vs consyder one another to provoke vnto love and to good workes:
25 Tisarega kuungana sezvinoita vamwe, asi tikurudzirane, zvikuru sei sezvamunoona kuti Zuva roswedera.
and let vs not forsake the felishippe that we have amoge oure selves as the maner of some is: but let vs exhorte one another and that so moche the more because ye se that the daye draweth nye.
26 Nokuti kana tikaramba tichitadza tichida, kana takambogamuchira ruzivo rwechokwadi, hakuchisinazve chimwe chibayiro chezvivi,
For yf we synne willyngly after that we have receaved the knowledge of the trueth there remayneth no more sacrifice for synnes
27 asi kungomirira tichitya kutongwa nokutsamwa kunopfuta somoto, kuchapedza vavengi vaMwari.
but a fearfull lokynge for iudgement and violent fyre which shall devoure the adversaries
28 Munhu wose akaramba murayiro waMozisi akafa asinganzwirwi tsitsi pamberi pezvapupu zviviri kana zvitatu.
He that despiseth Moses lawe dyeth with out mercy vnder two or thre witnesses.
29 Ko, munofunga kuti munhu, akatsika pasi petsoka dzake Mwanakomana waMwari uye akatora ropa resungano iri rakamuita mutsvene sechinhu chisiri chitsvene uye akatuka Mweya wenyasha, anofanira kurangwa zvikuru sei?
Of how moche sorer punyshment suppose ye shall he be counted worthy which treadeth vnderfote the sonne of god: and counteth the bloude of the testament as an vnholy thynge wherwith he was sanctified and doth dishonoure to the sprete of grace.
30 Nokuti tinomuziva iye akati, “Kutsiva ndokwangu; ini ndicharipira,” uyezve, “Ishe achatonga vanhu vake.”
For we knowe him that hath sayde vengeaunce belongeth vnto me I will recompence sayth the lorde. And agayne: the lorde shall iudge his people.
31 Chinhu chinotyisa kuwira mumaoko aMwari mupenyu.
It is a fearfull thynge to faule into the hondes of the livynge God.
32 Rangarirai mazuva okutanga mushure mokugamuchira chiedza, amakatsunga pakurwa kukuru mukutambudzika.
Call to remebraunce the dayes that are passed in the which after ye had receaved light ye endured a greate fyght in adversities
33 Pane dzimwe nguva makatukwa uye mukatambudzwa pachena; pane dzimwe nguva makagovana navo vakaitirwawo izvozvo.
partly whill all men wondred and gased at you for the shame and trioulacion that was done vnto you and partly whill ye became companyons of the which so passed their tyme.
34 Makanzwira tsitsi avo vakanga vari mutorongo mukagamuchira nomufaro kupambwa kwenhumbi dzenyu, nokuti maiziva kuti imi pachenyu makanga mune pfuma yakapfuura nokunaka uye inogara.
For ye suffered also with my bondes and toke a worth the spoylynge of youre goodes and that with gladnes knowynge in youre selves how that ye had in heven a better and an endurynge substaunce
35 Naizvozvo regai kurasa kusatya kwenyu, kuno mubayiro mukuru.
Cast not awaye therfore youre confidence which hath great rewarde to recopence.
36 Munofanira kutsungirira kuitira kuti kana maita kuda kwaMwari mugogamuchira zvaakavimbisa.
For ye have nede of paciece that after ye have done ye will of god ye myght receave the promes.
37 Nokuti kanguva kaduku duku kasara, “Iye anouya, achauya, asinganonoki.
For yet a very lytell whyle and he that shall come will come and will not tary.
38 Asi akarurama wangu achararama nokutenda. Uye kana akadzokera shure, handizofadzwi naye.”
But the iust shall live by faith. And yf he withdrawe him silfe my soule shall have no pleasure in him.
39 Asi isu hatisi ivo vokudzokera shure, vanoparadzwa, asi tiri vokutenda vanoponeswa.
We are not whiche withdrawe oure selves vnto dampnacio but partayne to fayth to the wynnynge of the soule.
