< VaHebheru 10 >
1 Murayiro unongova mumvuri chete wezvinhu zvakanaka zvinouya, kwete izvo chaizvo. Nokuda kwaizvozvo haungagoni kuita kuti avo vanoswedera, kuti vanamate gore rimwe nerimwe, naizvo zvibayiro zvimwe chetezvo zvavanoramba vachibayira kuna Mwari, vakwaniswe.
For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near.
2 Dai zvaigona kudaro, zvingadai zvisina kupera kubayirwa here?
Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin.
3 Nokuti vanonamata vangadai vakanatswa kamwe chete zvikapera, uye vangadai vasina kuzonzwazve mhosva yezvivi zvavo gore roga roga,
But on the other hand, in these sacrifices sins are called to memory, year after year.
4 nokuti hazvigoni kuti ropa renzombe nerembudzi ribvise zvivi.
For it is impossible for the blood of bulls and goats to take away sin.
5 Naizvozvo Kristu, paakauya munyika muno, akati: “Chibayiro nechipo hamuna kuzvifarira, asi muviri wamakandigadzirira;
It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me;
6 zvibayiro zvinopiswa nezvibayiro zvezvivi hamuna kufadzwa nazvo.
In whole burnt offerings and sin offerings Thou hast taken no pleasure.
7 Ipapo ini ndakati, ‘Ndiri pano, mubhuku rakapetwa makanyorwa nezvangu, ndauya kuti ndiite kuda kwenyu, imi Mwari.’”
Then I said, "I am come - in the roll of the book it is written of me- -To do thy will, O God."
8 Pakutanga akati, “Zvibayiro nezvipiriso, zvipiriso zvinopiswa, nezvipiriso zvezvivi hamuna kuzvida, kana kufadzwa nazvo (kunyange zvazvo murayiro waida kuti zviitwe).”
First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings,
9 Ipapo iye akati, “Ndiri pano, ndauya kuzoita kuda kwenyu.” Akabvisa chokutanga kuti aise chechipiri.
(offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.
10 Uye nokuda kwenyu ikoku, tichaitwa vatsvene kubudikidza nechibayiro chomuviri waJesu Kristu chakabayirwa kamwe chete zvikapera.
And it is by this will that we have been sanctified by the offering of the body of Jesus Christ once for all.
11 Zuva nezuva muprista mumwe nomumwe aimira achiita ushumiri hwake nokuramba achibayira zvibayiro zvimwe chetezvo, zvisingatongogoni kubvisa zvivi.
For while every priest stands, day after day, at his ministrations, and many times repeats the same sacrifices, which can never take away sins,
12 Asi muprista uyu akati abayira chibayiro chimwe chete chenguva dzose, akagara kurudyi rwaMwari.
this Priest, after offering one Sacrifice for sins, sat down forever on God’s right hand;
13 Kubva panguva iyoyo anomirira kusvikira muvengi wake aitwa chitsiko chetsoka dzake,
henceforth waiting until his enemies be put as the footstool of his feet.
14 nokuti nechibayiro chimwe chete akaita kuti vaya vari kuitwa vatsvene vakwaniswe nokusingaperi.
For by one single offering he has perfected forever those whom he is sanctifying.
15 Mweya Mutsvene anotipupurirawo pamusoro peizvi. Kutanga anoti:
And the Holy Spirit also gives his testimony, when he said.
16 “Iyi ndiyo sungano yandichaita navo mushure menguva iyoyo, ndizvo zvinotaura Ishe. Ndichaisa mirayiro yangu mumwoyo yavo, uye ndichainyora mundangariro dzavo.”
"This is the covenant I will make with them After those days," says the Lord. "I will set my laws upon their hearts, And I will inscribe them on their minds."
17 Ipapo anotizve: “Zvivi zvavo nokudarika kwavo handizozvirangarirezve.”
Then he adds, And their sins and their iniquities will I remember no more.
18 Zvino kana izvi zvaregererwa, hakuchisina chimwezve chibayiro chezvivi.
But when these have been remitted, there is no more any offering for sin.
19 Naizvozvo, hama, zvatinotsunga kuti tipinde paNzvimbo Tsvene neropa raJesu,
Since, then, we have a cheerful confidence, brothers, to enter into the Holiest by the blood of Jesus,
20 nenzira itsva uye ino upenyu yatakazarurirwa kubudikidza nechidzitiro chinova muviri wake,
by the way which he dedicated for us, that new and living way, through the veil (that is, his flesh);
21 uye sezvo tino muprista mukuru pamusoro pemba yaMwari,
and since we have a great High Priest over the house of God;
22 ngatiswederei kuna Mwari nomwoyo wechokwadi nokutendeka kwakasimba kwazvo, nemwoyo yakasaswa kuti tinatswe kubva pahana yakaipa uye miviri yedu yakashambwa nemvura yakachena.
let us draw near with a true heart, in full assurance of faith, our hearts sprinkled from and evil conscience, and our bodies bathed in pure water.
23 Ngatibatisisei tariro yatinopupura, tisingazungunuswi, nokuti iye akapikira akatendeka.
Let us hold fast the confession of our hope, unwavering (for He is faithful who promised);
24 Uye ngatirangarirei kuti tingakurudzirana sei kuti tive norudo namabasa akanaka.
and let us consider one another, to provoke unto love and good works;
25 Tisarega kuungana sezvinoita vamwe, asi tikurudzirane, zvikuru sei sezvamunoona kuti Zuva roswedera.
not forsaking the assembling of ourselves together, as is the custom of some, but exhorting one another; all the more as you behold the Day drawing near.
26 Nokuti kana tikaramba tichitadza tichida, kana takambogamuchira ruzivo rwechokwadi, hakuchisinazve chimwe chibayiro chezvivi,
For if we sin wilfully, after we have received the knowledge of the truth, there no longer remains any other sacrifice for sins,
27 asi kungomirira tichitya kutongwa nokutsamwa kunopfuta somoto, kuchapedza vavengi vaMwari.
but a certain fearful expectation of judgment, and a fiery indignation which is about to devour the adversaries.
28 Munhu wose akaramba murayiro waMozisi akafa asinganzwirwi tsitsi pamberi pezvapupu zviviri kana zvitatu.
Any one who set at naught the law of Moses was put to death without pity, on the testimony of two or three witnesses.
29 Ko, munofunga kuti munhu, akatsika pasi petsoka dzake Mwanakomana waMwari uye akatora ropa resungano iri rakamuita mutsvene sechinhu chisiri chitsvene uye akatuka Mweya wenyasha, anofanira kurangwa zvikuru sei?
How much surer, think you, will be the punishment of one who has trodden under foot the Son of God, and has profaned that covenant blood with which he was sanctified, and has done despite to the spirit of grace?
30 Nokuti tinomuziva iye akati, “Kutsiva ndokwangu; ini ndicharipira,” uyezve, “Ishe achatonga vanhu vake.”
For we know Him who said, Vengeance is mine, I will repay, and again, The Lord will judge his people.
31 Chinhu chinotyisa kuwira mumaoko aMwari mupenyu.
IT IS A FEARFUL THING TO FALL INTO THE HANDS OF THE LIVING GOD!
32 Rangarirai mazuva okutanga mushure mokugamuchira chiedza, amakatsunga pakurwa kukuru mukutambudzika.
But ever call to mind the former days, in which, after having been enlightened, you endured a great conflict of sufferings;
33 Pane dzimwe nguva makatukwa uye mukatambudzwa pachena; pane dzimwe nguva makagovana navo vakaitirwawo izvozvo.
partly by being made a public spectacle in reproaches and afflictions, and partly by sharing the fortunes of those that were so used.
34 Makanzwira tsitsi avo vakanga vari mutorongo mukagamuchira nomufaro kupambwa kwenhumbi dzenyu, nokuti maiziva kuti imi pachenyu makanga mune pfuma yakapfuura nokunaka uye inogara.
For you did sympathize with the prisoners, and you did take joyfully the confiscation of your goods; conscious that you had for yourselves greater, even lasting possessions.
35 Naizvozvo regai kurasa kusatya kwenyu, kuno mubayiro mukuru.
Now do not fling away your bold confidence, for it has a great recompense of reward.
36 Munofanira kutsungirira kuitira kuti kana maita kuda kwaMwari mugogamuchira zvaakavimbisa.
For you need stedfastness, so that after having done the will of God, you may receive the promise,
37 Nokuti kanguva kaduku duku kasara, “Iye anouya, achauya, asinganonoki.
For yet a very, very little while, and then The Coming One will have come, without delay.
38 Asi akarurama wangu achararama nokutenda. Uye kana akadzokera shure, handizofadzwi naye.”
But it is by faith that my Righteous One will live, And if he draws back, my soul takes no pleasure in him.
39 Asi isu hatisi ivo vokudzokera shure, vanoparadzwa, asi tiri vokutenda vanoponeswa.
"But we are not of defections unto perdition, but of faith unto the gaining of the soul."