VaHebheru 10
1 Murayiro unongova mumvuri chete wezvinhu zvakanaka zvinouya, kwete izvo chaizvo. Nokuda kwaizvozvo haungagoni kuita kuti avo vanoswedera, kuti vanamate gore rimwe nerimwe, naizvo zvibayiro zvimwe chetezvo zvavanoramba vachibayira kuna Mwari, vakwaniswe.
You see, the Law is but a shadow of the good things to come, not their actual matter, so it can never perfect those who approach with the same sacrifices that they offer endlessly, year after year.
2 Dai zvaigona kudaro, zvingadai zvisina kupera kubayirwa here?
Otherwise would they not have ceased to be offered, since the worshipers would have had no more consciousness of sins, having been cleansed once for all?
3 Nokuti vanonamata vangadai vakanatswa kamwe chete zvikapera, uye vangadai vasina kuzonzwazve mhosva yezvivi zvavo gore roga roga,
However, those sacrifices are an annual reminder of sins,
4 nokuti hazvigoni kuti ropa renzombe nerembudzi ribvise zvivi.
because it is impossible for the blood of bulls and goats to take away sins.
5 Naizvozvo Kristu, paakauya munyika muno, akati: “Chibayiro nechipo hamuna kuzvifarira, asi muviri wamakandigadzirira;
Therefore, upon coming into the world He[S] says: “Sacrifice and offering You did not desire, but You prepared a body for me;
6 zvibayiro zvinopiswa nezvibayiro zvezvivi hamuna kufadzwa nazvo.
with burnt offerings and sin offerings You were not pleased.
7 Ipapo ini ndakati, ‘Ndiri pano, mubhuku rakapetwa makanyorwa nezvangu, ndauya kuti ndiite kuda kwenyu, imi Mwari.’”
Then I said, ‘Yes indeed, I have come to do Your will, O God —thus it is written about me in the scroll of the book.’”
8 Pakutanga akati, “Zvibayiro nezvipiriso, zvipiriso zvinopiswa, nezvipiriso zvezvivi hamuna kuzvida, kana kufadzwa nazvo (kunyange zvazvo murayiro waida kuti zviitwe).”
First He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor were You pleased with them” (which are offered according to the Law),
9 Ipapo iye akati, “Ndiri pano, ndauya kuzoita kuda kwenyu.” Akabvisa chokutanga kuti aise chechipiri.
then He says, “Yes indeed, I have come to do Your will, O God.” He removes the first in order to establish the second.
10 Uye nokuda kwenyu ikoku, tichaitwa vatsvene kubudikidza nechibayiro chomuviri waJesu Kristu chakabayirwa kamwe chete zvikapera.
By that will we have been sanctified through the offering of the body of Jesus Christ once for all.
11 Zuva nezuva muprista mumwe nomumwe aimira achiita ushumiri hwake nokuramba achibayira zvibayiro zvimwe chetezvo, zvisingatongogoni kubvisa zvivi.
Now every priest has stood ministering daily and offering repeatedly the same sacrifices that can never take away sins;
12 Asi muprista uyu akati abayira chibayiro chimwe chete chenguva dzose, akagara kurudyi rwaMwari.
but He Himself, having offered for all time one sacrifice for sins, sat down at God's right.
13 Kubva panguva iyoyo anomirira kusvikira muvengi wake aitwa chitsiko chetsoka dzake,
Since that time He is waiting until His enemies are placed as a footstool for His feet,
14 nokuti nechibayiro chimwe chete akaita kuti vaya vari kuitwa vatsvene vakwaniswe nokusingaperi.
because by one offering He has perfected forever those who are being sanctified.
15 Mweya Mutsvene anotipupurirawo pamusoro peizvi. Kutanga anoti:
Now the Holy Spirit also testifies to us about this, after having foreseen it:
16 “Iyi ndiyo sungano yandichaita navo mushure menguva iyoyo, ndizvo zvinotaura Ishe. Ndichaisa mirayiro yangu mumwoyo yavo, uye ndichainyora mundangariro dzavo.”
“‘This is the covenant that I will make with them after those days,’ says the Lord, ‘I will put my laws on their hearts and I will write them on their minds,
17 Ipapo anotizve: “Zvivi zvavo nokudarika kwavo handizozvirangarirezve.”
and I will not at all remember their sins and lawless deeds.’”
18 Zvino kana izvi zvaregererwa, hakuchisina chimwezve chibayiro chezvivi.
Now where there is remission of these, there is no longer an offering for sin.
19 Naizvozvo, hama, zvatinotsunga kuti tipinde paNzvimbo Tsvene neropa raJesu,
Therefore, brothers, having courage to enter the Most Holy Place by the blood of Jesus,
20 nenzira itsva uye ino upenyu yatakazarurirwa kubudikidza nechidzitiro chinova muviri wake,
by a new and living way that He inaugurated for us, through the curtain, that is to say, His flesh,
21 uye sezvo tino muprista mukuru pamusoro pemba yaMwari,
and having a Great Priest over the house of God,
22 ngatiswederei kuna Mwari nomwoyo wechokwadi nokutendeka kwakasimba kwazvo, nemwoyo yakasaswa kuti tinatswe kubva pahana yakaipa uye miviri yedu yakashambwa nemvura yakachena.
let us approach with a true heart in full assurance of faith, our hearts having been sprinkled from an evil conscience and our body having been washed with clean water.
23 Ngatibatisisei tariro yatinopupura, tisingazungunuswi, nokuti iye akapikira akatendeka.
Let us hold fast the confession of the Hope without wavering, for He who promised is faithful.
24 Uye ngatirangarirei kuti tingakurudzirana sei kuti tive norudo namabasa akanaka.
And let us contemplate one another, for the stirring up of love and good works,
25 Tisarega kuungana sezvinoita vamwe, asi tikurudzirane, zvikuru sei sezvamunoona kuti Zuva roswedera.
not forsaking the assembling of ourselves (like some are doing), but exhorting one another, and all the more as you see the Day approaching.
26 Nokuti kana tikaramba tichitadza tichida, kana takambogamuchira ruzivo rwechokwadi, hakuchisinazve chimwe chibayiro chezvivi,
Because, if we deliberately keep on sinning after having received the real knowledge of the Truth, there no longer remains a sacrifice for sins,
27 asi kungomirira tichitya kutongwa nokutsamwa kunopfuta somoto, kuchapedza vavengi vaMwari.
just a certain fearful anticipation of judgment and fierce fire that is ready to consume the hostiles.
28 Munhu wose akaramba murayiro waMozisi akafa asinganzwirwi tsitsi pamberi pezvapupu zviviri kana zvitatu.
Anyone who rejected Moses' law died without mercy on the testimony of two or three witnesses.
29 Ko, munofunga kuti munhu, akatsika pasi petsoka dzake Mwanakomana waMwari uye akatora ropa resungano iri rakamuita mutsvene sechinhu chisiri chitsvene uye akatuka Mweya wenyasha, anofanira kurangwa zvikuru sei?
Of how much worse punishment, do you suppose, will he be deemed worthy who has trampled the Son of God under foot, who has regarded as unholy the blood of the covenant by which he was sanctified, and who has insulted the Spirit of grace?
30 Nokuti tinomuziva iye akati, “Kutsiva ndokwangu; ini ndicharipira,” uyezve, “Ishe achatonga vanhu vake.”
For we know Him who said, “‘Vengeance is up to me,’ says the Lord, ‘I will repay.’” And again, “The Lord will judge His people.”
31 Chinhu chinotyisa kuwira mumaoko aMwari mupenyu.
It is a dreadful thing to fall into the hands of the Living God!
32 Rangarirai mazuva okutanga mushure mokugamuchira chiedza, amakatsunga pakurwa kukuru mukutambudzika.
However, remember those earlier days in which, having been enlightened, you endured a great struggle of sufferings:
33 Pane dzimwe nguva makatukwa uye mukatambudzwa pachena; pane dzimwe nguva makagovana navo vakaitirwawo izvozvo.
partly being publicly exposed to both insults and oppression, and partly siding with those who were so treated.
34 Makanzwira tsitsi avo vakanga vari mutorongo mukagamuchira nomufaro kupambwa kwenhumbi dzenyu, nokuti maiziva kuti imi pachenyu makanga mune pfuma yakapfuura nokunaka uye inogara.
Indeed, you also shared in the suffering of my chains; you even accepted the plundering of your possessions with joy, knowing that you have for yourselves a better and enduring possession in the heavens.
35 Naizvozvo regai kurasa kusatya kwenyu, kuno mubayiro mukuru.
So do not throw away your confidence, which has a great recompense.
36 Munofanira kutsungirira kuitira kuti kana maita kuda kwaMwari mugogamuchira zvaakavimbisa.
You need perseverance so that, having done the will of God, you may receive the promise.
37 Nokuti kanguva kaduku duku kasara, “Iye anouya, achauya, asinganonoki.
For in a very little while: “He who is coming will come and will not delay.
38 Asi akarurama wangu achararama nokutenda. Uye kana akadzokera shure, handizofadzwi naye.”
Now the righteous one will live by faith, yet if he backs away, my soul has no pleasure in him.”
39 Asi isu hatisi ivo vokudzokera shure, vanoparadzwa, asi tiri vokutenda vanoponeswa.
But we are not of those who back away into ruin, but of those who believe to the saving of the soul.
