Genesisi 44
1 Zvino Josefa akarayira mutariri weimba yake achiti, “Zadza masaga avarume ava nezvokudya zvakawanda zvavanokwanisa kutakura, uye uise mari yomumwe nomumwe mumuromo wesaga.
Forsothe Joseph comaundid the dispendere of his hous, and seide, Fille thou her sackis with wheete, as myche as tho moun take, and putte thou the money of ech in the hiynesse of the sak;
2 Ipapo ugoisa mukombe wangu, iwo wesirivha, mumuromo wesaga remuduku kuna vose, pamwe chete nemari yezviyo zvake.” Uye akaita sezvaakanga audzwa naJosefa.
forsothe put thou in the mouth of the sak of the yongere my silueren cuppe, and the prijs of wheete which he yaf; and it was doon so.
3 Kwakati kuchiedza, varume vaya vakaendeswa panzira yavo pamwe chete nembongoro dzavo.
And whanne the morewtid roos, thei weren delyuered with her assis.
4 Vakanga vasati vava kure neguta Josefa paakati kumutariri wake, “Tevera varume vaya izvozvi, uye paunovabata, uti kwavari, ‘Seiko matsiva chakanaka nechakaipa?
And now thei hadden go out of the citee, and hadden go forth a litil; thanne Joseph seide, whanne the dispendere of his hous was clepid, Rise thou, pursue the men, and seye thou whanne thei ben takun, Whi han ye yolde yuel for good?
5 Ko, uyu hauzi mukombe unonwira tenzi wangu uye wavanoshandisa pakuvuka here? Chinhu chamaita ichi chakaipa.’”
The cuppe, which ye han stole, is thilk in which my lord drynkith, and in which he is wont to dyuyne; ye han do a ful wickid thing.
6 Paakavabata, akadzokorora mashoko aya kwavari.
He dide as Joseph comaundid, and whanne thei weren takun, he spak bi ordre.
7 Asi ivo vakati kwaari, “Seiko ishe wangu achitaura zvinhu zvakadai? Ngazvive kure navaranda venyu kuti vaite chinhu chakadaro!
Whiche answeriden, Whi spekith oure lord so, that thi seruauntis han do so greet trespas?
8 Takadzoka kwamuri kubva kunyika yeKenani kunyange nemari yatakawana mumiromo yamasaga edu. Saka taizobireiko sirivha kana goridhe mumba matenzi wenyu?
We brouyten ayen to thee fro the lond of Chanaan the monei which we founden in the hiynesse of sackis, and hou is it suynge that we han stole fro `the hows of thi lord gold ether siluer?
9 Kana mumwe upi zvake wavaranda venyu akawanikwa anayo, ngaafe; uye isu tose tichava nhapwa dzashe wangu.”
At whom euere of thi seruauntis this that thou sekist is foundun, die he, and we schulen be seruauntis of my lord.
10 Iye akati, “Zvakanaka chaizvo, ngazvive sezvamataura. Ani naani anowanikwa anayo achava nhapwa yangu; vamwe mose hamungapiwi mhosva.”
Which seide to hem, Be it doon bi youre sentence; at whom it is foundun, be he my seruaunt; forsothe ye schulen be gilteles.
11 Mumwe nomumwe wavo akakurumidza kuburutsa saga rake pasi uye akarizarura.
And so thei diden doun hastili the sackis on erthe, and alle openyden tho whiche he souyte;
12 Ipapo mutariri akatanga kutsvaka, akatanga kumukuru akapedzisira kumuduku wavose. Uye mukombe wakawanikwa musaga raBhenjamini.
and bigan at the more til to the leeste, and foond the cuppe in `the sak of Beniamyn.
13 Ipapo, vakabvarura nguo dzavo. Ipapo vakatakudza mbongoro dzavo uye vakadzokera kuguta.
And whanne thei hadden `to-rent her clothis, and hadden chargid eft the assis, thei turneden ayen in to the citee.
14 Josefa akanga achiri mumba pakapinda Judha navanunʼuna vake, uye vakazviwisira pasi pamberi pake.
And Judas entride `the firste with brithren to Joseph; for he hadde not go yit fro the place; and alle felden togidere on erthe bifore hym.
15 Josefa akati kwavari, “Chiiko ichi chamaita? Hamuzivi kuti munhu akaita seni anogona kuziva zvinhu nokuvuka here?”
To whiche he seide, Whi wolden ye do so? whether ye witen not, that noon is lijk me in the kunnyng of dyuinyng?
16 Judha akapindura akati, “Chiiko chatingataura kuna ishe wangu? Tingataureiko? Tingazvipembedza seiko? Mwari afukura mhosva yavaranda venyu. Zvino tava nhapwa dzashe wedu, isu pachedu naiye awanikwa ano mukombe.”
To whom Judas seide, What schulen we answere to my lord, ether what schulen we speke, ether moun iustli ayenseie? God hath founde the wickidnesse of thi seruauntis; lo! alle we ben the seruauntis of my lord, bothe we and he at whom the cuppe is foundun.
17 Asi Josefa akati, “Ngazvive kure neni kuti ndiite chinhu chakadai! Munhu awanikwa ano mukombe wangu chete ndiye achava nhapwa yangu. Imi mose, dzokerai kuna baba venyu norugare.”
Joseph answeride, Fer be it fro me, that Y do so; he be my seruaunt that stal the cuppe; forsothe go ye fre to youre fadir.
18 Ipapo Judha akaenda kwaari akati, “Ndapota, ishe wangu, regai muranda wenyu ataure shoko rimwe kuna she wangu. Regai kutsamwira muranda wenyu, kunyange hazvo makaenzana naFaro pachake.
Sotheli Judas neiyede neer, and seide tristili, My lord, Y preye, thi seruaunt speke a word in thin eeris, and be thou not wrooth to thi seruaunt; for aftir Farao thou art my lord.
19 Ishe wangu akabvunza varanda vake akati, ‘Muna baba kana mununʼuna here?’
Thou axidist first thi seruauntis, Han ye a fadir, ether a brother?
20 Uye isu takapindura tikati, ‘Tina baba vava vatana, uye pano mukomana muduku akaberekwa pautana hwavo. Mukoma wake akafa, uye ndiye oga asara mwanakomana wamai vake, uye baba vake vanomuda.’
And we answeriden to thee, my lord, An eld fadir is to vs, and a litil child that was borun in his eelde, whos brother of the same wombe is deed, and his modir hath hym aloone; forsothe his fadir loueth hym tendirli.
21 “Ipapo imi makati kuvaranda venyu, ‘Uyai naye kuno kwandiri kuti ndimuone, ini pachangu.’
And thou seidist to thi seruauntis, Brynge ye hym to me, and Y schal sette myn iyen on hym.
22 Uye isu takati kuna she wangu, ‘Mukomana haangasiye baba vake; kana akavasiya, baba vake vangafa.’
We maden suggestioun to thee, my lord, the child may not forsake his fadir; for if he schal leeue the fadir, he schal die.
23 Asi imi makati kuvaranda venyu, ‘Kunze kwokunge mauya nomununʼuna wenyu gotwe, hamungazooni chiso changu.’
And thou seidist to thi seruauntis, If youre leeste brother schal not come with you, ye schulen no more se my face.
24 Patakadzokera kumuranda wenyu, baba vangu, takavaudza zvakanga zvarehwa naishe wangu.
Therfor whanne we hadden stied to thi seruaunt, oure fadir, we telden to hym alle thingis whiche my lord spak; and oure fadir seide,
25 “Ipapo baba vedu vakati, ‘Dzokerai mundotengazve zvimwe zvokudya zvishoma.’
Turne ye ayen, and bie ye to you a litil of wheete;
26 Asi isu takati, ‘Hatigoni kuenda. Tichaenda bedzi kana mununʼuna wedu anesu. Hatigoni kuona chiso chomurume uyo kunze kwokunge mununʼuna wedu gotwe aenda nesu.’
to whom we seiden, We moun not go; if oure leeste brother schal go doun with vs, we schulen go forth togidere; ellis, if he is absent, we doren not se the `face of the lord.
27 “Muranda wenyu baba vangu vakati kwatiri, ‘Imi munoziva kuti mukadzi wangu akandiberekera vanakomana vaviri.
To whiche thingis the fadir answeride, Ye witen that my wiif childide twei sones to me;
28 Mumwe wavo akabva kwandiri, uye ndikati, “Zvirokwazvo akabvamburwa-bvamburwa.” Uye handina kuzomuona kubvira ipapo.
oon yede out, and ye seiden, a beeste deuouride hym, and hidir to he apperith not;
29 Kana mukanditorera iyeyuwo uye kana zvakaipa zvikamuwira, muchaendesa musoro wangu wachena kuguva mukusuwa.’ (Sheol h7585)
if ye taken also this sone, and ony thing bifallith to hym in the weye, ye schulen lede forth myn hoor heeris with morenyng to hellis. (Sheol h7585)
30 “Saka zvino, kana mukomana akasava nesu pandinodzokera kumuranda wenyu, baba vangu, uye kana baba vangu, avo vakasunganidza upenyu hwavo kuupenyu hwomukomana,
Therfor if Y entre to thi seruaunt, oure fadir, and the child faile, sithen his lijf hangith of the lijf of the child,
31 vakaona kuti mukomana haapo, vachafa. Muranda wenyu achaendesa musoro wachena wababa vedu kuguva mukusuwa. (Sheol h7585)
and he se that the child is not with vs, he schal die, and thi seruauntis schulen lede forth hise hoor heeris with sorewe to hellis. (Sheol h7585)
32 Muranda wenyu akapa rubatso rwokuchengetedzeka kwomukomana kuna baba vangu. Ndakati, ‘Kana ndikasadzoka naye kwamuri, ndini ndichava nemhosva pamberi penyu, baba vangu, upenyu hwangu hwose!’
Be Y propirli thi seruaunt, which resseyuede this child on my feith, and bihiyte, and seide, If Y schal not brynge ayen hym, Y schal be gilti of synne ayens my fadir in al tyme;
33 “Zvino, ndapota, regai henyu muranda wenyu asare kuno senhapwa yashe wangu pachinzvimbo chomukomana, uye murege mukomana adzokere namadzikoma ake.
and so Y schal dwelle thi seruaunt for the child in to the seruyce of my lord, and the child stie with hise britheren;
34 Ndingadzokera sei kuna baba vangu kana mukomana ndisinaye? Kwete! Musandirega ndichiona njodzi ichiuya pamusoro pababa vangu.”
for Y may not go ayen to my fadir, if the child is absent, lest Y stonde a witnesse of the wretchidnesse that schal oppresse my fadir.
