< Genesisi 41 >
1 Makore maviri azere akati apfuura, Faro akarota hope: Akanga amire paRwizi Nairi.
A full two years later, Pharaoh had a dream that he was standing beside the River Nile.
2 Uye mhou nomwe dzakanga dzakanaka, dzakakora, dzakabuda murwizi dzikafura pakati petsanga.
He saw seven cows coming up from the river. They looked well-fed and healthy as they grazed among the reeds.
3 Shure kwadzo, dzimwe mhou nomwe, dzakanga dzakashata uye dzakaonda, dzakabuda muna Nairi, dzikamira parutivi rwedziya dzaiva kumahombekombe orwizi.
Then he saw another seven cows that came up behind them. They looked ugly and skinny as they stood beside the other cows on the bank of the Nile.
4 Uye mhou dziya dzakanga dzakashata, dzakaonda, dzakadya mhou dziya dzakanga dzakanaka uye dzakakora. Ipapo Faro akapepuka.
Then the ugly, skinny cows ate the well-fed, healthy cows. Then Pharaoh woke up.
5 Akavatazve hope uye akarota kechipiri: Hura dzezviyo nomwe dzakanga dzakakora uye dzakanaka, dzakanga dzichikura padzinde rimwe.
Pharaoh fell asleep again and had a second dream. Seven heads of grain were growing on one stalk, ripe and healthy.
6 Shure kwadzo, dzimwe hura nomwe dzezviyo dzakabuda, dzakatetepa uye dzakapiswa nemhepo yokumabvazuva.
Then seven heads of grain grew up after them, thin and dried by the east wind.
7 Hura dzezviyo dzakatetepa dzakamedza dziya nomwe dzakanga dzakakora, hura dzakanga dzizere. Ipapo akapepuka, onei kwakanga kuri kurota.
The seven thin and dried heads of grain swallowed up the ripe and healthy ones. Then Pharaoh woke up and realized he'd been dreaming.
8 Mangwanani pfungwa dzake dzakatambudzika, saka akatuma shoko kunʼanga dzose navachenjeri veIjipiti. Faro akavaudza kurota kwake, asi hakuna munhu akagona kuzvidudzira kwaari.
The next morning Pharaoh was worried by his dreams, so he sent for all the magicians and wise men in Egypt. Pharaoh told them about his dreams, but no one could interpret their meaning for him.
9 Ipapo mudiri mukuru akati kuna Faro, “Nhasi ndinorangarira kutadza kwangu.
But then the chief cupbearer spoke up. “Today I've just remembered a bad mistake I've made,” he explained.
10 Pane imwe nguva Faro akatsamwira varanda vake, uye akandipfigira ini nomubiki mukuru mumba momukuru wavarindi.
“Your Majesty was angry with some of your officials and you imprisoned me in the house of the commander of the guard, along with the chief baker.
11 Mumwe nomumwe wedu akarota hope usiku humwe chetehwo, uye kurota kumwe nokumwe kwaiva nedudziro yako.
We each had a dream. They were different dreams, each with its own meaning.
12 Zvino jaya rechiHebheru rakanga rinesu, iye muranda womukuru wavarindi, takamuudza kurota kwedu, iye akakududzira kwatiri, achipa murume mumwe nomumwe dudziro yehope dzake.
A young Hebrew was there with us, a slave of the commander of the guard. When we told him our dreams, he interpreted for us the meaning of our different dreams.
13 Uye zvinhu zvakaitika chaizvo sezvaakadudzira kwatiri: Ini ndakadzoserwa pabasa rangu, uye mumwe murume uye akasungirirwa.”
Everything happened just as he said it would—I was given back my job and the baker was hanged.”
14 Saka Faro akatuma vanhu kuna Josefa, uye akakurumidza kubudiswa mugomba. Akati aveurwa musoro uye apfeka dzimwe nguo, akauya pamberi paFaro.
Pharaoh summoned Joseph, and they quickly brought him from the prison. After he'd shaved and changed his clothes, he was presented to Pharaoh.
15 Faro akati kuna Josefa, “Ndakarota hope, uye hakuna munhu akagona kudzidudzira. Asi ndanzwa zvarehwa nezvako kuti paunonzwa kurota uku, unogona kukududzira.”
Pharaoh said to Joseph, “I had a dream, but no one can interpret its meaning. But I've heard that when someone tells you a dream you know how to interpret it.”
16 Josefa akapindura Faro akati, “Ini handigoni kuzviita, asi Mwari achapa Faro mhinduro yaanoda.”
“It's not me who can do this,” Joseph replied. “But God will explain its meaning to set Your Majesty's mind at rest.”
17 Ipapo Faro akati kuna Josefa, “Mukurota kwangu, ndakanga ndimire pamahombekombe aNairi,
Pharaoh explained to Joseph, “In my dream I was standing on the bank of the Nile.
18 ipapo ndikaona mhou nomwe dzichibuda murwizi, dzakakora uye dzakanaka, uye dzikafura pakati petsanga.
I saw seven cows coming up from the river. They looked well-fed and healthy as they grazed among the reeds.
19 Shure kwadzo, dzimwe mhou nomwe dzakabuda, dzine nzara uye dzakashata uye dzakaonda. Handisati ndamboona mhou dzakaipa kudai munyika yose yeIjipiti.
Then I saw another seven cows that came up behind them. They looked sickly and ugly and skinny—I've never seen such ugly cows in the whole of Egypt!
20 Mhou dzakaonda uye dzakashata dzakadya mhou nomwe dziya dzakakora dzakanga dzatanga kuuya.
These skinny, ugly cows ate the first seven healthy-looking cows.
21 Asi kunyange zvazvo dzakadzidya, hakuna munhu aigona kuona kuti dzakanga dzaita izvozvo; dzaingoratidzika kushata sezvadzakanga dzakaita kare. Ipapo ndakapepuka.
But afterwards you couldn't tell they'd eaten them because they looked just as skinny and ugly as before. Then I woke up.
22 “Mukurota kwangu, ndakaonawo hura nomwe dzezviyo, dzizere uye dzakanaka, dzichikura padzinde rimwe chete.
Then I fell asleep again. In my second dream I saw seven heads of grain growing on one stalk, ripe and healthy.
23 Shure kwadzo dzimwe hura nomwe dzakamera, dzakasvava, dzakaonda uye dzakapiswa nemhepo yokumabvazuva.
Then seven heads of grain grew up after them, withered and thin and dried by the east wind.
24 Hura dziya dzakaonda dzakamedza dziya hura nomwe dzakanga dzakanaka. Ndakaudza nʼanga izvi, asi hakuna akagona kunditsanangurira.”
The seven thin heads of grain swallowed up the healthy ones. I told all this to the magicians, but none of them could explain its meaning to me.”
25 Ipapo Josefa akati kuna Faro, “Kurota kwaFaro ndokumwe uye kwakafanana. Mwari akaratidza kuna Faro zvinhu zvaava kuda kuita.
“Pharaoh's dreams mean the same thing,” Joseph responded. “God is telling Pharaoh what he is going to do.
26 Mhou nomwe dzakanaka ndiwo makore manomwe, uye hura nomwe dzakanaka dzezviyo ndiwo makore manomwe amaguta; kurota uku kumwe chete uye kwakafanana.
The seven good cows and the seven good heads of grain represent seven good years of harvest. The dreams mean the same thing.
27 Mhou nomwe dzakaonda uye dzakashata dzakakwira pashure, ndiwo makore manomwe, ndizvowo nehura nomwe dzezviyo dzisingabatsiri dzakapiswa nemhepo yokumabvazuva; ndiwo makore manomwe enzara.
The seven skinny and ugly cows that came after them and the seven thin heads of grain dried by the east wind represent seven years of famine.
28 “Zvakangoita sezvandataura kuna Faro ndichiti: Mwari aratidza Faro zvaava kuda kuita.
It's just as I told Your Majesty—God has shown Pharaoh what he is going to do.
29 Makore manomwe amaguta makuru ari kuuya munyika yose yeIjipiti,
There are going to be seven years with plenty of food produced throughout the whole country of Egypt.
30 asi makore manomwe enzara achaatevera. Ipapo maguta ose omuIjipiti achakanganwikwa, uye nzara ichaparadza nyika.
But after them will come seven years of famine. People will forget the time when there was plenty of food throughout Egypt. Famine will ruin the country.
31 Maguta omunyika haachazorangarirwi, nokuti nzara inoatevera ichava huru kwazvo.
The time of plenty will be completely forgotten because the famine that follows it will be so terrible.
32 Kurota uku kwapiwa kuna Faro nenzira mbiri nokuti nyaya iyi yarongwa zvizere naMwari, uye Mwari achazviita nokukurumidza.
The fact that the dream was repeated twice means that it has definitely been decided by God, and that God is going to do this soon.
33 “Zvino Faro ngaatsvake munhu anonzwisisa uye akachenjera amugadze kuti ave mutariri wenyika yeIjipiti.
So Your Majesty should choose a man with insight and wisdom, and put him in charge of the whole country of Egypt.
34 Faro ngaagadze vatariri pamusoro penyika kuti vaunganidze chikamu chimwe chete muzvishanu chezvichakohwewa muIjipiti mukati mamakore manomwe aya amaguta.
Your Majesty should also appoint officials to be in charge of the land, and have them collect one-fifth of the produce of the country during the seven years of plenty.
35 Vanofanira kuunganidza zvokudya zvose zvamakore aya akanaka ari kuuya uye vagochengeta zviyo pasi pesimba raFaro, zvinofanira kuchengetwa kuti zvizove zvokudya.
They should collect all the food during the good years that are soon coming, and store the grain under Pharaoh's authority, keeping it under guard to provide food for the towns.
36 Zvokudya izvi zvinofanira kuchengeterwa nyika, kuti zvigozoshandiswa panguva yamakore manomwe enzara achauya pamusoro peIjipiti, kuitira kuti nyika irege kuparadzwa nenzara.”
This will be a food reserve for the country during the seven years of famine so that the people won't die of starvation.”
37 Urongwa uhu hwakaratidza kuva hwakanaka kuna Faro nokuvaranda vake vose.
Pharaoh and all his officials thought Joseph's proposal was a good idea.
38 Saka Faro akavabvunza akati, “Tingawana here munhu akaita somurume uyu, munhu ane mweya waMwari maari?”
So Pharaoh asked them, “Where can we find a man like this who has the spirit of God in him?”
39 Ipapo Faro akati kuna Josefa, “Sezvo Mwari aita kuti izvi zvose zvizivikanwe newe, hakuna munhu anoziva uye akachenjera sewe.
Then Pharaoh spoke to Joseph, telling him, “Since God has revealed to you all this, and there's no one like you with such insight and wisdom,
40 Iwe uchava mutariri womuzinda wangu, navanhu vangu vose, uye vanhu vangu vose vanofanira kuzviisa pasi pezvaunovarayira. Ndichava mukuru kwauri pachigaro choushe chete.”
you will be in charge of all my affairs, and all my people will obey your orders. Only I with my status as king will be greater than you.”
41 Saka Faro akati kuna Josefa, “Ndakugadza kuti uve mutariri wenyika yose yeIjipiti.”
Then Pharaoh said to Joseph, “Look, I'm putting you in charge of the whole country of Egypt.”
42 Ipapo Faro akabvisa mhete yake pamunwe wake akaiisa pamunwe waJosefa. Akamupfekedza nguo dzakaisvonaka uye akaisa uketani hwegoridhe pamutsipa wake.
Pharaoh took off his signet ring from his finger and put it on Joseph's finger. He dressed him in fine linen clothes and placed a golden chain around his neck.
43 Akamuita kuti akwire pangoro yake ari wechipiri pakutungamirira, uye vanhu vakadanidzira pamberi pake vachiti, “Dziurai nzira!” Nokudaro akamuita mutariri weIjipiti yose.
He had Joseph ride in the chariot designated for his second-in-command while his attendants went ahead, shouting, “Bow down!” This is how Pharaoh gave Joseph authority over all of Egypt.
44 Ipapo Faro akati kuna Josefa, “Ndini Faro, asi pasina shoko rawataura iwe hakuna munhu achasimudza ruoko rwake kana rutsoka rwake munyika yose yeIjipiti.”
Then Pharaoh told Joseph, “I am Pharaoh, but without your permission nobody will lift a hand or a foot anywhere in the whole country.”
45 Faro akatumidza Josefa zita rokuti Zafenati-Panea uye akamupa Asenati mwanasikana waPotifera, muprista waOni, kuti ave mukadzi wake. Uye Josefa akafamba munyika yose yeIjipiti.
Pharaoh gave Joseph the name Zaphenath-paneah, and arranged for him to marry Asenath, the daughter of Potiphera, priest of On. This is how Joseph rose to power over the whole of Egypt.
46 Josefa akanga ava namakore makumi matatu okuberekwa paakapinda pabasa raFaro mambo weIjipiti. Uye Josefa akabuda kubva pamberi paFaro akafamba munyika yose yeIjipiti.
Joseph was thirty when he started working for Pharaoh, king of Egypt. After he had left Pharaoh, Joseph traveled on an inspection tour throughout Egypt.
47 Panguva yamakore manomwe amaguta, nyika yakabereka zvizhinji kwazvo.
During the seven years of good harvests, the land produced plenty of food.
48 Josefa akaunganidza zvokudya zvose zvakawanikwa mumakore manomwe aya amaguta muIjipiti akazviunganidza mumaguta. Muguta rimwe nerimwe akaisa zvokudya zvaibva muminda yakapoteredza.
He collected all the food during the seven good years, and he stored the grain produced in the local fields in each town.
49 Josefa akaunganidza zviyo zvakawanda kwazvo, sejecha regungwa; zvakanga zvakawanda zvokuti haana kuzokwanisa kuzvinyora nokuti zvakanga zvisisagoni kuyerwa.
Joseph piled up so much grain that it was like the sand of the seashore. Eventually he stopped keeping records because there was just so much!
50 Makore enzara asati asvika, Josefa akanga aberekerwa vanakomana vaviri naAsenati mwanasikana waPotifera, muprista waOni.
It was during this time, before the years of famine came, that Joseph had two sons by Asenath, the daughter of Potiphera, priest of On.
51 Josefa akatumidza dangwe rake zita rokuti Manase akati, “Nokuti Mwari akaita kuti ndikanganwe kutambudzika kwangu kwose navose veimba yababa vangu.”
Joseph named his firstborn Manasseh, because he said, “The Lord has made me forget all my troubles and all my father's family.”
52 Mwanakomana wake wechipiri akamutumidza zita rokuti Efuremu akati, “Nokuti Mwari akaita kuti ndive nezvibereko munyika yokutambudzika kwangu.”
His second son he named Ephraim, because he said, “God has made me fruitful in the country of my misery.”
53 Makore manomwe amaguta muIjipiti akasvika pakupera,
The seven years of plenty in Egypt came to an end,
54 uye makore manomwe enzara akatanga, sezvazvakanga zvarehwa naJosefa. Kwakava nenzara mune dzimwe nyika dzose, asi munyika yose yeIjipiti maiva nezvokudya.
and the seven years of famine began, just as Joseph had said. There was famine in all the other countries but the whole of Egypt had food.
55 Ijipiti yose payakatanga kunzwa nzara, vanhu vakatanga kuchemera zvokudya kuna Faro. Ipapo Faro akaudza vaIjipita vose akati, “Endai kuna Josefa muite zvaanokuudzai.”
When all of Egypt was hungry, the people cried out to Pharaoh for food, and he told everyone, “Go and see Joseph and do whatever he tells you.”
56 Nzara yakati yapararira munyika yose, Josefa akazarura matura akatengesa zviyo kuvaIjipita, nokuti nzara yakanga iri huru munyika yose yeIjipiti.
The famine had spread all over the country so Joseph opened all the storehouses and sold grain to the people of Egypt. The famine was very bad in Egypt,
57 Uye nyika dzose dzakauya kuzotenga zviyo kuIjipiti kubva kuna Josefa, nokuti nzara yakanga iri huru munyika dzose.
in fact the famine was very bad everywhere, so people from other countries all around came to Egypt to buy grain from Joseph.