< Genesisi 32 >
1 Jakobho akaendawo nenzira yake, uye vatumwa vaMwari vakasangana naye.
As Jacob and his family continued traveling, some angels, whom God sent, met him.
2 Jakobho akati achivaona, akati, “Uyu ndiwo musasa waMwari!” Saka akatumidza nzvimbo iyo zita rokuti Mahanaimi.
When Jacob saw them, he said, “This is God’s army camp!” So he named that place Mahanaim, [which means ‘two camps’].
3 Jakobho akatuma nhume mberi kwake kumukoma wake Esau munyika yeSeiri, iyo nyika yeEdhomu.
Jacob told some of the men to go ahead of him to his older brother Esau, who was living in Seir, the land where the descendants of Edom lived.
4 Akavarayira akati, “Izvi ndizvo zvamunofanira kutaura kuna tenzi wangu Esau kuti: ‘Zvanzi nomuranda wenyu Jakobho, Ndakanga ndichigara naRabhani uye ndakagarako kusvikira zvino.
He told them, “This is what I want you to say to Esau: 'I, Jacob, want to be your servant and I want you to be my master. I have been living with our uncle Laban, and I have stayed there until now.
5 Ndine mombe nembongoro, makwai nembudzi, varandarume navarandakadzi. Zvino ndiri kutuma shoko iri kuna she wangu, kuti ndiwane nyasha pamberi penyu.’”
I now own many cattle, donkeys, sheep, goats, and male and female slaves. Now I am sending this message to you, sir, hoping that you will (be friendly toward me/treat me kindly) when I arrive.’ “
6 Nhume dzakati dzadzoka kuna Jakobho, dzakati kwaari, “Takaenda kumukoma wenyu Esau, uye ari kuuya zvino kuzosangana nemi, uye ana varume mazana mana.”
The messengers went and gave that message to Esau. When they returned to Jacob, they said, “We went to your older brother Esau. Now he is coming to you, and 400 men are coming with him.”
7 Ipapo Jakobho akatya zvikuru uye akatambudzika, akaparadzanisa vanhu vaakanga anavo mumapoka maviri, uye makwai nemombe nengamerawo.
Jacob was very afraid and worried. So he divided the people who were with him into two groups. He also divided the sheep and goats, the cattle, and the camels, into two groups.
8 Akafunga akati, “Kana Esau akasvika akaparadza rimwe boka, boka rasara ringapunyuka.”
He was thinking, “If Esau and his men come and attack us, perhaps one of the groups will be left and will be able to escape.”
9 Ipapo Jakobho akanyengetera akati, “Haiwa Mwari wababa vangu Abhurahama, Mwari wababa vangu Isaka, imi Jehovha makati kwandiri, ‘Dzokera kunyika yokwako nokuhama dzako, uye ndichaita kuti ubudirire,’
Then Jacob prayed, “O Yahweh God, whom my grandfather Abraham worshiped and my father Isaac worships, you said to me, ‘Go back to your own land and to your relatives, and I will (cause good things happen to/do good things for) you.’
10 ini handina kufanirwa nenyasha dzenyu dzose idzi uye nokutendeka kwamakaratidza muranda wenyu. Ndakanga ndichingova netsvimbo yangu bedzi pandakayambuka Jorodhani urwu, asi zvino ndava mapoka maviri.
I am not worthy for you to have been so kind and faithful to me in so many ways, your servant. I had only this walking stick with me when I crossed the Jordan [River on my way to Haran], but now I am so wealthy that there are two large groups of my family and possessions.
11 Ndinokumbira kuti mundiponese kubva muruoko rwomukoma wangu Esau, nokuti ndinotya kuti achasvika akandiuraya, uyewo madzimai aya navana vavo.
So now I pray that you will rescue me from [MTY] my [older] brother Esau, because I am afraid that he and his men will come and attack and kill me and the children and their mothers.
12 Asi imi makati, ‘Zvirokwazvo ndichaita kuti ubudirire uye kuti zvizvarwa zvako zvive sejecha regungwa, risingagoni kuverengwa.’”
But do not forget that you have said, ‘I will certainly enable you to prosper, and I will cause your descendants to be as numerous as the grains of sand on the seashore, which are so many that no one can count them.’”
13 Akapedza usiku hwose ipapo, uye pane zvaakanga anazvo, akatsaurira mukoma wake Esau chipo chaiti:
Jacob slept there that night. The next morning he selected some animals to give to his brother Esau.
14 mazana maviri enhunzvi dzemakwai namakumi maviri enhongo dzembudzi, mazana maviri amatunzvi amakwai namakondobwe makumi maviri,
He selected 200 female goats and 20 male goats, 200 female sheep and 20 male sheep,
15 ngamera hadzi, makumi matatu navana vadzo, mhou dzemombe makumi mana nehando gumi, mbongoro hadzi makumi maviri uye nehono gumi.
30 female camels and their offspring, 40 cows and ten bulls, 20 female donkeys and 10 male donkeys.
16 Akaita kuti zvichengetwe navaranda vake, boka rimwe nerimwe riri roga, uye akati kuvaranda vake, “Tungamirai mberi kwangu, uye musiye nzvimbo pakati pamapoka.”
He divided them into small herds, and put each herd into the care of one of his servants. He said to his servants, “Go ahead of me, one group at a time, and keep some space between each herd.”
17 Akarayira uya akanga achitungamirira akati, “Mukoma wangu Esau paanosangana nemi uye akakubvunza achiti, ‘Uri waaniko iwe, uye uri kuendepi, uye pfuma yose iri mberi kwako ndeyani?’
He said to the servant who was going with the first group, “When my brother Esau meets you, and he asks you, ‘To whom do you belong, and where are you going, and to whom do these animals in front of you belong?’
18 ipapo iwe unofanira kupindura uchiti, ‘Ndezvomuranda wenyu Jakobho. Izvi zvipo zvatumirwa kuna she wangu Esau, uye iye ari kutevera mumashure medu.’”
tell him, ‘They belong to your servant Jacob. He has sent them to you as a gift, sir. And he is coming behind us.’”
19 Akarayirawo wechipiri, wechitatu uye navamwe vose vaitevera mapoka achiti, “Munofanira kutaura chinhu chimwe chete kuna Esau pamunosangana naye.
He also said the same thing to the servants who were taking care of the second and third groups, and to the other herdsmen. He said to them, “When you meet Esau, I want you to say to him the same thing that I told the first servant.
20 Uye murangarire kuti, ‘Muranda wenyu Jakobho ari kuuya mumashure medu.’” Nokuti akafunga akati, “Ndamunyaradza nezvipo zvandiri kumutumira mberi; pandinozomuona, zvichida achandigamuchira.”
And be sure to say ‘Jacob, who wants to serve you, is coming behind us.’” Jacob told them to say that because he was thinking, “Perhaps these gifts that I am sending ahead of me will cause him to (act peacefully toward/stop being angry with) me. Then later, when I see him, perhaps he will be kind to me.”
21 Saka chipo chaJakobho chakatungamira mberi kwake, asi iye pachake akavata mumusasa. Nokuti akafunga akati, “Ndichamunyaradza nezvipo zvandiri kutumira mberi; pandinozomuona, zvichida achandigamuchira.”
So the men taking the gifts [PRS] went ahead, but Jacob himself stayed in the camp that night.
22 Usiku ihwohwo Jakobho akamuka akatora vakadzi vake vaviri, varandakadzi vake navanakomana vake gumi nomumwe vakayambuka pazambuko reJabhoki.
Some time during that night, Jacob got up and took his two wives, his two female slaves, and his eleven sons and his daughter, and he sent them across the ford at the Jabbok River.
23 Shure kwokuvayambutsa rukova, akayambutsawo zvose zvaakanga anazvo.
After he had done that, he sent other slaves, carrying all his possessions, across the river.
24 Saka Jakobho akasara ari oga, uye mumwe murume akaita mutsimba naye kusvikira utonga hwatsvuka.
So Jacob was left there alone. But a man came and wrestled with him until dawn.
25 Murume uye paakaona kuti akanga asingagoni kumukunda, akabata pahudyu yaJakobho zvokuti hudyu yakashodogoka paakanga achiita mutsimba nomunhu uyu.
When the man realized that he was not winning against Jacob, he struck Jacob’s hip and caused the thigh bone to pull away from the hip socket.
26 Ipapo murume uya akati, “Ndirege ndiende, nokuti utonga hwatsvuka.” Asi Jakobho akapindura akati, “Handingatongokuregei muchienda kusvikira mandiropafadza.”
Then the man said, “Let me go, because it will soon be daylight.” [Then Jacob realized who he was really wrestling with]. So he replied, “No, if you will not bless me, I will not let you go!”
27 Murume uya akamubvunza akati, “Zita rako ndianiko?” Jakobho akapindura akati, “Jakobho.”
The man said to him, “What is your name?” He replied, “Jacob.”
28 Ipapo murume uya akati, “Zita rako harichazonzi Jakobho, asi Israeri, nokuti wakarwa naMwari uye nomunhu ukakunda.”
The man said, “Your name will no longer be Jacob. Your name will be Israel, [which means ‘he struggles with God’, ] because you have struggled with God and with people, and you have won.”
29 Jakobho akati, “Ndapota hangu, ndiudzei zita renyu.” Asi iye akapindura akati, “Seiko uchibvunza zita rangu?” Ipapo akamuropafadza.
Jacob said, “Now, please tell me your name!” The man replied, “(Why do you ask me what my name is?/You should not have to ask me what my name is!)” [RHQ] But he blessed Jacob there.
30 Saka Jakobho akatumidza nzvimbo iyo zita rokuti Penieri, akati, “Nokuti ndaona Mwari chiso nechiso, asi handina kufa.”
So Jacob named the place Peniel, [which means ‘God’s face’, ] saying “I looked directly at God, but I did not die because of doing that.”
31 Zuva rakakwira pamusoro pake, paakanga opfuura Penieri, uye akanga achikamhina nokuda kwehudyu yake.
The sun was rising as Jacob left Peniel, and he was limping because of what had happened to his hip.
32 Naizvozvo kusvikira zuva ranhasi vaIsraeri havadyi runda rakabatanidzwa nehudyu, nokuti hudyu yaJakobho yakanga yakuvadzwa pedyo nerunda.
The muscle on his hip joint had been injured. So to this present time, because of what happened to Jacob, the Israeli people do not eat the muscle/tendon that is attached to the socket of the hips of animals.