VaGaratia 2
1 Mushure mamakore gumi namana ndakakwirazve kuJerusarema, panguva iyi ndakanga ndina Bhanabhasi. Ndakaendawo naTito.
Then after fourteen years again I went up to Jerusalem with Barnabas (having taken with [me] *NK(o)*) also Titus;
2 Ndakaenda nokuda kwokuzarurirwa uye ndikarondedzera pamberi pavo vhangeri randakaparidza pakati peveDzimwe Ndudzi. Asi ndakaita izvi kuna avo vakanga vari vatungamiri vari voga, nokuti ndaitya kuti ndakanga ndichimhanya kana kuti ndatomhanya nhangemutange yangu pasina.
I went up now according to a revelation and set before them the gospel that I proclaim among the Gentiles — apart privately however to those esteemed — lest perhaps in vain I may be running or have run.
3 Asi kunyange naTito, akanga aneni, haana kumanikidzwa kuti adzingiswe, kunyange zvazvo akanga ari muGiriki.
But not even Titus who [was] with me myself, a Greek being, was compelled to be circumcised;
4 Nyaya iyi yakamutswa nokuda kwedzimwe hama dzenhema dzakanga dzapinda munzvimbo dzedu kuti vazosora rusununguko rwatinarwo muna Kristu Jesu uye kuti vagotiita nhapwa.
because of even the brought in secretly false brothers, who came in by stealth to spy out the freedom of us which we have in Christ Jesus, that us (they will enslave, *N(k)O*)
5 Hatina kuvapa mukana napaduku, kuitira kuti chokwadi chevhangeri chigare mamuri.
to whom not even for an hour did we yield in subjection, so that the truth of the gospel may continue with you.
6 Kana vari vaya vanonzi vanoremekedzwa, hazvinei kuti vakanga vakadii, kwandiri hazvina mutsauko; Mwari haatongi nezvinoonekwa zvokunze, varume ivavo havana chavakawedzera pashoko rangu.
Of now those esteemed to be something — whatsoever formerly they were no [thing] to me makes a difference; [the] face (*no*) God of a man not does take [account of]; to me myself for the esteemed no [thing] added,
7 Zvisinei hazvo, vakaona kuti ndakapiwa basa rokuparidza vhangeri kune veDzimwe Ndudzi, sezvakaitwawo Petro kuvaJudha.
But on the contrary, having seen that I have been entrusted with the gospel of the uncircumcision even as Peter [with that] of the circumcision
8 Nokuti Mwari, iye akanga achishanda muushumiri hwaPetro somupostori kuvaJudha, akanga achishandawo muushumiri hwangu somupostori kune veDzimwe Ndudzi.
the [One] for having worked in Peter for apostleship of the circumcision did also in me myself toward the Gentiles —
9 Jakobho, Petro, naJohani, ivo vainzi mbiru, vakandimbunda ini naBhanabhasi noruoko rworudyi rwokuwadzana pavakaona nyasha dzandakanga ndapiwa. Vakabvuma kuti tinofanira kuenda kune veDzimwe Ndudzi, uye ivo vaende kuvaJudha.
and having known the grace which having been given to me, James and Cephas and John, those esteemed pillars to be, [the] right hands gave to me myself and to Barnabas of fellowship, that we ourselves [should go] (indeed *o*) to the Gentiles, they however to the circumcision,
10 Zvavakangokumbira zvakanga zviri zvokuti isu tirambe tichirangarira varombo, chinova ndicho chinhu chandaidisa kuita.
Only [they asked] the poor that we may remember; that also I was eager [the] same thing to do.
11 Petro akati asvika kuAndioki, ndakamutsoropodza pachena, nokuti akanga akanganisa zviri pachena.
When however came (Peter *N(k)O*) to Antioch, to face his I opposed [him], because condemned he was standing.
12 Vamwe varume vakabva kuna Jakobho vasati vasvika, akanga achimbodya neveDzimwe Ndudzi. Asi pavakasvika, akatanga kusuduruka uye akazvitsaura kubva kune veDzimwe Ndudzi nokuti akanga achitya vaya vakanga vari veboka rokudzingiswa.
Before for to come certain ones from James with the Gentiles he was eating; when however (they came, *NK(O)*) he was drawing back and he was separating himself being afraid of those of [the] circumcision;
13 Vamwe vaJudha vakabatana naye pakunyengera kwake, zvokuti nokunyengera kwavo, naBhanabhasi akanga atsauswawo.
And acted hypocritically with him also the rest of [the] Jews so that even Barnabas was carried away of them by the hypocrisy.
14 Ndakati ndaona kuti vakanga vasingafambi muchokwadi chevhangeri, ndakati kuna Petro pamberi pavo vose, “Iwe uri muJudha, asi unoda kurarama somuHedheni, kwete somuJudha. Seiko, zvino, uchimanikidza veDzimwe Ndudzi kuti vatevere tsika dzechiJudha?
But when I saw that not they are walking uprightly according to the truth of the gospel, I said (to Peter *N(k)O*) before all; If you yourself a Jew being like a Gentile and (not *N(k)O*) like a Jew live, (why *N(k)O*) the Gentiles do you compel to Judaize?
15 “Isu tiri vaJudha pakuzvarwa uye hatisi vatadzi ve‘Dzimwe Ndudzi’
We ourselves by birth Jews and not of [the] Gentiles sinners;
16 uye tinoziva kuti munhu haaruramisirwi nokuchengeta murayiro, asi nokutenda muna Jesu Kristu. Saka nesuwo, takaisa kutenda kwedu muna Kristu Jesu kuti tiruramisirwe nokutenda muna Kristu, uye kwete nokuchengeta murayiro, nokuti hakuna munhu acharuramisirwa nokuchengeta murayiro.
knowing (then *no*) that not is justified a man by works of law only except through faith from Jesus Christ even we ourselves in Christ Jesus believed, that we may be justified by faith from Christ and not by works of the Law; (since *N(k)O*) by works of the Law not will be justified any flesh.
17 “Kana tichitsvaka kuti kururamisirwa muna Kristu, zvikazoonekwa kuti isu pachedu tiri vatadzi, zvinoreva here kuti Kristu anosimudzira chivi? Kwete napaduku!
If however seeking to be justified in Christ have been found also we ourselves sinners, surely not [is] Christ of sin a minister? Never would it be!
18 Kana ndikavakazve chandakamboputsa, ndinoratidza kuti ndiri mudariki womurayiro.
If for that I had torn down, these things again I build, a transgressor myself I prove;
19 Nokuti kubudikidza nomurayiro ndakafa kumurayiro kuitira kuti ndiraramire Mwari.
I myself for through [the] Law to [the] Law died, that to God I may live.
20 Ndakarovererwa pamwe chete naKristu uye handichisiri ini ndinorarama, asi Kristu anorarama mandiri. Kurarama kwandinako munyama, ndinorarama nokutenda muMwanakomana waMwari, akandida uye akazvipa nokuda kwangu.
to Christ I have been crucified with; I live now no longer no longer I myself, lives however in me myself Christ; that which then now I live in [the] flesh, through faith I live that from the Son of God (and Christ *O*) the [One who] having loved me and having given up Himself for me.
21 Handikonesi nyasha dzaMwari, nokuti kana kururama kuchigona kuwanikwa nomurayiro, Kristu akafira pasina!”
Not I do set aside the grace of God; if for through [the] Law righteousness [is], then Christ for naught died.
