Ezekieri 46
1 “‘Zvanzi naIshe Jehovha: Suo roruvazhe rwomukati rakatarisa kumabvazuva rinofanira kugara rakapfigwa mazuva matanhatu anobatwa nawo basa, asi pazuva reSabata uye pazuva roKugara kwoMwedzi rinofanira kuzarurwa.
Thus he says [the] Lord Yahweh [the] gate of the courtyard inner which faces east it will be shut [the] six [the] days of work and on [the] day of the sabbath it will be opened and on [the] day of the new moon it will be opened.
2 Muchinda anobva kunze anofanira kupinda napabiravira rapasuo agomira pambiru dzapasuo. Vaprista vanofanira kubayira chipiriso chake chinopiswa nechipiriso chake chokuwadzana. Anofanira kunamata ari pachikumbaridzo chepasuo ipapo agobuda kunze, asi harifaniri kuzopfigwa kusvikira madekwana.
And he will go the prince [the] way of [the] porch of the gate from outside and he will stand at [the] doorpost of the gate and they will offer the priests burnt offering his and peace offerings his and he will bow down at [the] threshold of the gate and he will go out and the gate not it will be shut until the evening.
3 Vanhu venyika vanofanira kunamata pamberi paJehovha vari pamukova wesuo pamaSabata napaKugara kwoMwedzi.
And they will bow down [the] people of the land [the] entrance of the gate that on the sabbaths and on the new moons before Yahweh.
4 Chipiriso chinopiswa chinofanira kuvigirwa Jehovha nomuchinda nomusi weSabata, chinofanira kuva chamakwayana matanhatu makono negondobwe, ose asina kuremara.
And the burnt offering which he will bring near the prince to Yahweh on [the] day of the sabbath [will be] six lambs unblemished and a ram unblemished.
5 Chipiriso chezviyo chinopiwa pamwe chete negondobwe chinofanira kuita efa imwe chete, uye chipiriso chezviyo nemakwayana chinofanira kuva sezvaanoda, pamwe chete nehini yamafuta paefa imwe neimwe.
And a grain offering [will be] an ephah for the ram and for the lambs a grain offering [will be] [the] gift of hand his and oil a hin to the ephah.
6 Pazuva roKugara kwoMwedzi anofanira kupa hando duku, makwayana matanhatu negondobwe, zvose zvisina kuremara.
And on [the] day of the new moon a young bull a young one of cattle unblemished and six lambs and a ram unblemished they will be.
7 Anofanira kupa sechipiriso chezviyo efa imwe chete nehando, efa imwe chete negondobwe, uye namakwayana paanoda kupa napo, pamwe chete nehini yamafuta paefa imwe neimwe.
And an ephah for the young bull and an ephah for the ram he will provide a grain offering and for the lambs just as it will reach hand his and oil a hin to the ephah.
8 Panopinda muchinda, anofanira kupinda napabiravira rapanzira yesuo, uye anofanira kubuda nenzira imwe cheteyo.
And when comes the prince [the] way of [the] porch of the gate he will come and by way its he will go out.
9 “‘Vanhu venyika pavanouya pamberi paJehovha panguva yemitambo yakatarwa, ani naani anopinda napasuo rokumusoro kundonamata anofanira kubuda nokusuo rezasi; uye ani naani anopinda nesuo rezasi anofanira kubuda nesuo rokumusoro. Hakuna munhu anotenderwa kudzoka nesuo raambopinda naro, asi mumwe nomumwe anofanira kubuda neimwe nzira.
And when comes [the] people of the land before Yahweh at the appointed times the [one who] comes [the] way of [the] gate of [the] north to bow down he will go out [the] way of [the] gate of [the] south and the [one who] comes [the] way of [the] gate of [the] south he will go out [the] way of [the] gate north-ward not he will return [the] way of the gate which he came by it for opposite it (he will go out. *Q(K)*)
10 Muchinda anofanira kuva pakati pavo, pavanopinda anofanira kupinda navo, napavanobuda anofanira kubuda navo.
And the prince [will be] in midst of them when come they he will come and when go out they they will go out.
11 “‘Pamitambo napamitambo yakatarwa, chipiriso chezviyo chinofanira kuita efa imwe chete nehando, efa imwe chete negondobwe, uye namakwayana sezvaanoda, pamwe chete nehini yamafuta paefa imwe neimwe.
And at the festivals and at the appointed times it will be the grain offering an ephah for the young bull and an ephah for the ram and for the lambs [the] gift of hand his and oil a hin to the ephah.
12 Kana muchinda achipa chipiriso chokungopa kuna Jehovha, chingava chipiriso chinopiswa kana chokuwadzana, suo rakatarisa kumabvazuva rinofanira kumuzarurirwa iye. Achapa chipiriso chake chinopiswa kana chipiriso chokuwadzana sezvaanoita nomusi weSabata. Ipapo anofanira kuzobuda kunze, uye shure kwokubuda kwake, suo richapfigwa.
And if he will provide the prince a freewill offering a burnt offering or peace offerings a freewill offering to Yahweh and someone will open for him the gate which faces east and he will offer burnt offering his and peace offerings his just as he will offer on [the] day of the sabbath and he will go out and someone will shut the gate after has gone out he.
13 “‘Zuva rimwe nerimwe unofanira kupa gwayana rine gore rimwe chete risina kuremara kuti rive chipiriso chinopiswa kuna Jehovha; mangwanani oga oga unofanira kuuya naro.
And a lamb [the] son of year its unblemished you will offer a burnt offering to the day to Yahweh in the morning in the morning you will offer it.
14 Unofanira kuuyawo nechipiriso chezviyo chinokwana chikamu chimwe chete muzvitanhatu cheefa, nechikamu chimwe chete kubva muzvitatu chehini yamafuta okunyorovesa upfu, mangwanani oga oga. Kupiwa kwechipiriso ichi kuna Jehovha, mutemo unogara nokusingaperi.
And a grain offering you will offer with it in the morning in the morning sixth of ephah and oil third of hin to moisten the fine flour a grain offering to Yahweh statutes of perpetuity continually.
15 Saka gwayana nechipiriso chezviyo namafuta zvichafanira kuuyiwa nazvo mangwanani oga oga kuti zvive chipiriso chinopiswa nguva dzose.
(They will offer *Q(K)*) the lamb and the grain offering and the oil in the morning in the morning a burnt offering of continuity.
16 “‘Zvanzi naIshe Jehovha: Kana muchinda achipa chipo chinobva panhaka yake kuno mumwe wavanakomana vake, chichavawo chezvizvarwa zvake zvinotevera, chichava chavo chenhaka.
Thus he says [the] Lord Yahweh if he will give the prince a gift to anyone from sons his [will be] inheritance his it to sons his it will belong [will be] possession their it an inheritance.
17 Kunyange zvakadaro, kana akapa chipo kubva panhaka yake kuno mumwe wavaranda vake, muranda uyu angachichengeta hake kusvikira pagore rokusununguka; ipapo chichadzoserwa kumuchinda. Nhaka yake ndeyavanakomana vake chete; ndeyavo.
And if he will give a gift from inheritance his to one of servants his and it will belong to him until [the] year of liberty and it will return to the prince surely inheritance his sons his to them it will belong.
18 Muchinda haafaniri kutora nhaka ipi zvayo yavanhu, achivadzinga pazvinhu zvavo. Anofanira kupa vanakomana vake nhaka yavo inobva pane zvake, kuitira kuti vanhu vangu varege kuparadzaniswa nezvinhu zvavo.’”
And not he will take away the prince any of [the] inheritance of the people to oppress them from possession their some of own possession his he will cause to inherit sons his so that that not they will be scattered people my anyone from possession his.
19 Ipapo murume uyu akandipinza napamukova uri parutivi pesuo rinoenda kumakamuri matsvene akatarisa kumusoro, akanga ari avaprista akandiratidza nzvimbo yakanga iri nechokumagumo kworutivi rwokumavirira.
And he brought me in the entrance which [was] at [the] side of the gate to the rooms of holiness to the priests which were facing north-ward and there! [was] there a place (in the remotest parts *Q(K)*) west-ward.
20 Akati kwandiri, “Iyi ndiyo nzvimbo ichabikirwa navaprista, chipiriso chemhosva nechipiriso chechivi nokubika chipiriso chezviyo, kuti varege kuzviuyisa kuruvazhe rwokunze zvaizoita kuti vanhu vanatswe.”
And he said to me this [is] the place where they will boil there the priests the guilt offering and the sin offering where they will bake the grain offering to not to take [them] out into the courtyard outer to make holy the people.
21 Ipapo akandibudisa kuruvazhe rwokunze uye akanditungamirira tichitenderera makona arwo mana, uye akaona pakona imwe neimwe rumwe ruvazhe.
And he brought out me into the courtyard outer and he made pass me to [the] four [the] corners of the courtyard and there! a courtyard [was] in [the] corner of the courtyard a courtyard [was] in [the] corner of the courtyard.
22 Mukati mamakona mana oruvazhe rwokunze makanga muna mavazhe akakomberedzwa, akareba makubhiti makumi mana noupamhi hwaiva namakubhiti makumi matatu; ruvazhe rumwe norumwe mumakona mana aya rwakanga rwakaenzana.
[were] in [the] four [the] corners of The courtyard courtyards enclosed [was] forty [cubits] [the] length and [was] thirty [cubits] [the] breadth measurement one [belonged] to [the] four of them set in corners.
23 Kupoteredza mukati merimwe nerimwe ramavazhe mana aya makanga mune chidziro chamabwe, nenzvimbo dzechoto dzakavakwa dzakakomberedza pasi pechidziro.
And a row of stones [was] all around in them around to [the] four of them and boiling places [was] made under the rows of stones all around.
24 Iye akati kwandiri, “Idzi ndidzo dzimba dzokubikira dzichabikirwa zvibayiro zvinoitirwa vanhu navaya vanoshumira mutemberi.”
And he said to me these [are] [the] house of those [who] boil where they will boil there [those who] serve the house [the] sacrifice of the people.
