Ezekieri 46
1 “‘Zvanzi naIshe Jehovha: Suo roruvazhe rwomukati rakatarisa kumabvazuva rinofanira kugara rakapfigwa mazuva matanhatu anobatwa nawo basa, asi pazuva reSabata uye pazuva roKugara kwoMwedzi rinofanira kuzarurwa.
Thus saith My Lord Yahweh, the gate of the inner court which looketh toward the east shall be shut, the six days of work, —but on the sabbath-day, shall it be opened, and on the day of the new moon, shall it be opened.
2 Muchinda anobva kunze anofanira kupinda napabiravira rapasuo agomira pambiru dzapasuo. Vaprista vanofanira kubayira chipiriso chake chinopiswa nechipiriso chake chokuwadzana. Anofanira kunamata ari pachikumbaridzo chepasuo ipapo agobuda kunze, asi harifaniri kuzopfigwa kusvikira madekwana.
The prince therefore shall enter by way of the porch of the gate without and shall stand by the post of the gate, and the priests shall offer his ascending-sacrifice and his peace offerings, and he shall bow down upon the threshold of the gate and then go forth, but the gate shall not be shut until the evening;
3 Vanhu venyika vanofanira kunamata pamberi paJehovha vari pamukova wesuo pamaSabata napaKugara kwoMwedzi.
and the people of the land, shall bow down, at the entrance of that gate on the sabbaths and at the new moons, —before Yahweh.
4 Chipiriso chinopiswa chinofanira kuvigirwa Jehovha nomuchinda nomusi weSabata, chinofanira kuva chamakwayana matanhatu makono negondobwe, ose asina kuremara.
And, the ascending-sacrifice which the prince shall bring near unto Yahweh, [shall be] on the sabbath day, six he-lambs without defect and a ram without defect;
5 Chipiriso chezviyo chinopiwa pamwe chete negondobwe chinofanira kuita efa imwe chete, uye chipiriso chezviyo nemakwayana chinofanira kuva sezvaanoda, pamwe chete nehini yamafuta paefa imwe neimwe.
and the meal-offering shall be an ephah to a ram, and to the he-lambs, the meal-offering shall be as one is able to give, — and of, a hin to an ephah.
6 Pazuva roKugara kwoMwedzi anofanira kupa hando duku, makwayana matanhatu negondobwe, zvose zvisina kuremara.
But on the day of the new moon, a young bullock without defect, —and six he-lambs and a ram without defect, shall they be;
7 Anofanira kupa sechipiriso chezviyo efa imwe chete nehando, efa imwe chete negondobwe, uye namakwayana paanoda kupa napo, pamwe chete nehini yamafuta paefa imwe neimwe.
and an ephah to a bullock, and an ephah to a ram, shall he offer as a meal-offering, and for the he-lambs, just as his hand shall attain unto, —and of oil a hin to an ephah.
8 Panopinda muchinda, anofanira kupinda napabiravira rapanzira yesuo, uye anofanira kubuda nenzira imwe cheteyo.
And when the prince shall enter, by way of the porch of the gate, shall he go in, and by way thereof, shall he go out.
9 “‘Vanhu venyika pavanouya pamberi paJehovha panguva yemitambo yakatarwa, ani naani anopinda napasuo rokumusoro kundonamata anofanira kubuda nokusuo rezasi; uye ani naani anopinda nesuo rezasi anofanira kubuda nesuo rokumusoro. Hakuna munhu anotenderwa kudzoka nesuo raambopinda naro, asi mumwe nomumwe anofanira kubuda neimwe nzira.
But when the people of the land shall enter before Yahweh on the appointed feasts, he that entereth by way of the north gate to bow down shall go forth by way of the south gate, and he that entereth by way of the south gate shall go forth by way of the north gate, —he shall not return by way of the gate by which he entered, but straight-forward, shall he go forth.
10 Muchinda anofanira kuva pakati pavo, pavanopinda anofanira kupinda navo, napavanobuda anofanira kubuda navo.
But as for the prince in their midst when they enter, shall he enter, and when they go forth, shall he go forth,
11 “‘Pamitambo napamitambo yakatarwa, chipiriso chezviyo chinofanira kuita efa imwe chete nehando, efa imwe chete negondobwe, uye namakwayana sezvaanoda, pamwe chete nehini yamafuta paefa imwe neimwe.
And in the festivals and in the appointed feasts, the meal-offering! shall be an ephah to a bullock, and an ephah to a ram, but to the he-lambs, as one is able to give, —and of oil a hin to an ephah.
12 Kana muchinda achipa chipiriso chokungopa kuna Jehovha, chingava chipiriso chinopiswa kana chokuwadzana, suo rakatarisa kumabvazuva rinofanira kumuzarurirwa iye. Achapa chipiriso chake chinopiswa kana chipiriso chokuwadzana sezvaanoita nomusi weSabata. Ipapo anofanira kuzobuda kunze, uye shure kwokubuda kwake, suo richapfigwa.
And, when the prince would offer as a freewill offering an ascending-sacrifice or peace-offerings as a free-will offering to Yahweh, then shall be opened to him the gate that looketh to the east, and he shall offer his ascending-sacrifice and his peace-offerings just as he would offer on the sabbath day, - and, when he shall go forth, then shall one shut the gate after he hath gone forth.
13 “‘Zuva rimwe nerimwe unofanira kupa gwayana rine gore rimwe chete risina kuremara kuti rive chipiriso chinopiswa kuna Jehovha; mangwanani oga oga unofanira kuuya naro.
And, a he-lamb of the first year without defect, shalt thou offer as an ascending-sacrifice daily unto Yahweh, — morning by morning shalt thou offer it.
14 Unofanira kuuyawo nechipiriso chezviyo chinokwana chikamu chimwe chete muzvitanhatu cheefa, nechikamu chimwe chete kubva muzvitatu chehini yamafuta okunyorovesa upfu, mangwanani oga oga. Kupiwa kwechipiriso ichi kuna Jehovha, mutemo unogara nokusingaperi.
And, a meal-offering, shalt thou offer thereupon morning by morning, of the sixth of an ephah and, of oil, the third part of an hin to moisten the fine meal, —a meal-offering to Yahweh, age-abiding statutes continually.
15 Saka gwayana nechipiriso chezviyo namafuta zvichafanira kuuyiwa nazvo mangwanani oga oga kuti zvive chipiriso chinopiswa nguva dzose.
Thus shall they offer the he-lamb and the meal-offering and the oil morning by morning, —a continual ascending-sacrifice.
16 “‘Zvanzi naIshe Jehovha: Kana muchinda achipa chipo chinobva panhaka yake kuno mumwe wavanakomana vake, chichavawo chezvizvarwa zvake zvinotevera, chichava chavo chenhaka.
Thus saith My Lord Yahweh, When the prince would bestow a gift upon any one of his sons, his own inheritance, shall it be, for his sons, shall it remain, — their possession, shall it be by way of inheritance.
17 Kunyange zvakadaro, kana akapa chipo kubva panhaka yake kuno mumwe wavaranda vake, muranda uyu angachichengeta hake kusvikira pagore rokusununguka; ipapo chichadzoserwa kumuchinda. Nhaka yake ndeyavanakomana vake chete; ndeyavo.
But when he would bestow a gift out of his inheritance on any one of his servants, it shall remain his unto the year of liberation, then shall it return to the prince, —surely it is the inheritance of his sons, theirs, shall it remain.
18 Muchinda haafaniri kutora nhaka ipi zvayo yavanhu, achivadzinga pazvinhu zvavo. Anofanira kupa vanakomana vake nhaka yavo inobva pane zvake, kuitira kuti vanhu vangu varege kuparadzaniswa nezvinhu zvavo.’”
So then the prince shall not take of the inheritance of the people to oppress them out of their possession, out of his own possession, shall he give an inheritance to his sons, —to the end that my people be not scattered, any one out of his possession.
19 Ipapo murume uyu akandipinza napamukova uri parutivi pesuo rinoenda kumakamuri matsvene akatarisa kumusoro, akanga ari avaprista akandiratidza nzvimbo yakanga iri nechokumagumo kworutivi rwokumavirira.
Then he brought me in through the entrance which was by the side of the gate, into the chambers of the holy place for the priests, those facing the north, —and lo! there a place, in the hinder parts westwards.
20 Akati kwandiri, “Iyi ndiyo nzvimbo ichabikirwa navaprista, chipiriso chemhosva nechipiriso chechivi nokubika chipiriso chezviyo, kuti varege kuzviuyisa kuruvazhe rwokunze zvaizoita kuti vanhu vanatswe.”
Then said he unto me, — This, is the place where the priests, shall boil, the guilt-bearer and the sin-bearer, —where they shall bake the meal-offering, that one may not carry them forth into the outer court to hallow the people,
21 Ipapo akandibudisa kuruvazhe rwokunze uye akanditungamirira tichitenderera makona arwo mana, uye akaona pakona imwe neimwe rumwe ruvazhe.
So he caused me to go out into the outer court, and then made me pass through into the four corners of the court, —and lo! a court in each corner of the court:
22 Mukati mamakona mana oruvazhe rwokunze makanga muna mavazhe akakomberedzwa, akareba makubhiti makumi mana noupamhi hwaiva namakubhiti makumi matatu; ruvazhe rumwe norumwe mumakona mana aya rwakanga rwakaenzana.
in the four corners of the court, were courts covered over, forty long and thirty broad: of one measure, were those four.
23 Kupoteredza mukati merimwe nerimwe ramavazhe mana aya makanga mune chidziro chamabwe, nenzvimbo dzechoto dzakavakwa dzakakomberedza pasi pechidziro.
And there was an enclosure round about in them round about to those four, —and boiling places had been made under the enclosures round about.
24 Iye akati kwandiri, “Idzi ndidzo dzimba dzokubikira dzichabikirwa zvibayiro zvinoitirwa vanhu navaya vanoshumira mutemberi.”
And he said unto me, — these, are the places of them who boil where they who wait upon the house shall boil the sacrifice of the people.
