Ezekieri 46
1 “‘Zvanzi naIshe Jehovha: Suo roruvazhe rwomukati rakatarisa kumabvazuva rinofanira kugara rakapfigwa mazuva matanhatu anobatwa nawo basa, asi pazuva reSabata uye pazuva roKugara kwoMwedzi rinofanira kuzarurwa.
Thus hath said the Lord Eternal, The gate of the inner court that looketh toward the east shall remain locked the six working days; but on the sabbath day shall it be opened, and on the new-moon day shall it be opened.
2 Muchinda anobva kunze anofanira kupinda napabiravira rapasuo agomira pambiru dzapasuo. Vaprista vanofanira kubayira chipiriso chake chinopiswa nechipiriso chake chokuwadzana. Anofanira kunamata ari pachikumbaridzo chepasuo ipapo agobuda kunze, asi harifaniri kuzopfigwa kusvikira madekwana.
And the prince shall enter by the way of the porch of the gate, from without, and shall stand by the door-post of the gate, and the priests shall prepare his burnt-offering and his peace-offerings, and he shall bow himself down at the threshold of the gate, and he shall then go forth; but the gate shall not be locked until the evening.
3 Vanhu venyika vanofanira kunamata pamberi paJehovha vari pamukova wesuo pamaSabata napaKugara kwoMwedzi.
And the people of the land shall bow themselves down at the door of this same gate on the sabbaths and on the new-moons before the Lord.
4 Chipiriso chinopiswa chinofanira kuvigirwa Jehovha nomuchinda nomusi weSabata, chinofanira kuva chamakwayana matanhatu makono negondobwe, ose asina kuremara.
And the burnt-offering which the prince is to offer unto the Lord, shall be on the sabbath-day six sheep without blemish, and a ram without blemish;
5 Chipiriso chezviyo chinopiwa pamwe chete negondobwe chinofanira kuita efa imwe chete, uye chipiriso chezviyo nemakwayana chinofanira kuva sezvaanoda, pamwe chete nehini yamafuta paefa imwe neimwe.
And as a meat-offering an ephah for the ram, and for the sheep a meat-offering as his hand may be able to give, and a hin of oil for every ephah.
6 Pazuva roKugara kwoMwedzi anofanira kupa hando duku, makwayana matanhatu negondobwe, zvose zvisina kuremara.
And on the day of the new moon, a young bullock without blemish, and six sheep and a ram; without blemish shall they be.
7 Anofanira kupa sechipiriso chezviyo efa imwe chete nehando, efa imwe chete negondobwe, uye namakwayana paanoda kupa napo, pamwe chete nehini yamafuta paefa imwe neimwe.
And an ephah for the bullock, and an ephah for the ram, shall he prepare as a meat-offering, and for the sheep according as his means may reach, and a hin of oil for every ephah.
8 Panopinda muchinda, anofanira kupinda napabiravira rapanzira yesuo, uye anofanira kubuda nenzira imwe cheteyo.
And when the prince doth enter, he shall go in by the way of the porch of the gate, and by the same way shall he go forth.
9 “‘Vanhu venyika pavanouya pamberi paJehovha panguva yemitambo yakatarwa, ani naani anopinda napasuo rokumusoro kundonamata anofanira kubuda nokusuo rezasi; uye ani naani anopinda nesuo rezasi anofanira kubuda nesuo rokumusoro. Hakuna munhu anotenderwa kudzoka nesuo raambopinda naro, asi mumwe nomumwe anofanira kubuda neimwe nzira.
But when the people of the land come before the Lord on the appointed feasts, he that entereth in by the way of the north gate to bow himself down shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go out by the way of the north gate: he shall not return by the way of the gate whereby he came in; but by that opposite to him shall he go out.
10 Muchinda anofanira kuva pakati pavo, pavanopinda anofanira kupinda navo, napavanobuda anofanira kubuda navo.
And as for the prince—in the midst of them, when they go in, shall he go in; and when they go out, shall they go out [together].
11 “‘Pamitambo napamitambo yakatarwa, chipiriso chezviyo chinofanira kuita efa imwe chete nehando, efa imwe chete negondobwe, uye namakwayana sezvaanoda, pamwe chete nehini yamafuta paefa imwe neimwe.
And on the feasts and on the appointed festivals shall the meat-offering be an ephah for each bullock, and an ephah for each ram, and for the sheep as his hand may be able to give, and a hin of oil for every ephah.
12 Kana muchinda achipa chipiriso chokungopa kuna Jehovha, chingava chipiriso chinopiswa kana chokuwadzana, suo rakatarisa kumabvazuva rinofanira kumuzarurirwa iye. Achapa chipiriso chake chinopiswa kana chipiriso chokuwadzana sezvaanoita nomusi weSabata. Ipapo anofanira kuzobuda kunze, uye shure kwokubuda kwake, suo richapfigwa.
And when the prince doth prepare as a voluntary gift a burnt-offering, or a peace-offering, as a voluntary gift unto the Lord: then shall be opened for him the gate that looketh toward the east, and he shall prepare his burnt-offering and his peace-offering, as he usually doth on the sabbath-day; and he shall go out, and the gate shall be locked after his going out.
13 “‘Zuva rimwe nerimwe unofanira kupa gwayana rine gore rimwe chete risina kuremara kuti rive chipiriso chinopiswa kuna Jehovha; mangwanani oga oga unofanira kuuya naro.
And a sheep of the first year without blemish shalt thou prepare as a burnt-offering every day unto the Lord: morning by morning shalt thou prepare it.
14 Unofanira kuuyawo nechipiriso chezviyo chinokwana chikamu chimwe chete muzvitanhatu cheefa, nechikamu chimwe chete kubva muzvitatu chehini yamafuta okunyorovesa upfu, mangwanani oga oga. Kupiwa kwechipiriso ichi kuna Jehovha, mutemo unogara nokusingaperi.
And as a meat-offering shalt thou prepare with it, morning by morning, the sixth part of an ephah, and the third of a hin of oil, to mingle with the fine flour—a meat-offering unto the Lord, as ordinances for ever continually.
15 Saka gwayana nechipiriso chezviyo namafuta zvichafanira kuuyiwa nazvo mangwanani oga oga kuti zvive chipiriso chinopiswa nguva dzose.
Thus shall they prepare the sheep, and the meat-offering, and the oil, morning by morning, as a continual burnt-offering.
16 “‘Zvanzi naIshe Jehovha: Kana muchinda achipa chipo chinobva panhaka yake kuno mumwe wavanakomana vake, chichavawo chezvizvarwa zvake zvinotevera, chichava chavo chenhaka.
Thus hath said the Lord Eternal, If the prince make gift unto any one of his sons, it is his inheritance, it shall belong to his sons: it shall be their possession as their inheritance.
17 Kunyange zvakadaro, kana akapa chipo kubva panhaka yake kuno mumwe wavaranda vake, muranda uyu angachichengeta hake kusvikira pagore rokusununguka; ipapo chichadzoserwa kumuchinda. Nhaka yake ndeyavanakomana vake chete; ndeyavo.
But if he make a gift of his inheritance to one of his servants: then shall it remain his to the year of freedom, when it shall return to the prince; but his inheritance shall only remain for his sons.
18 Muchinda haafaniri kutora nhaka ipi zvayo yavanhu, achivadzinga pazvinhu zvavo. Anofanira kupa vanakomana vake nhaka yavo inobva pane zvake, kuitira kuti vanhu vangu varege kuparadzaniswa nezvinhu zvavo.’”
But the prince shall not take any thing from the inheritance of the people, to wrong them out of their possession: out of his own possession can he give an inheritance to his sons; in order that not one of my people be deprived of his possession.
19 Ipapo murume uyu akandipinza napamukova uri parutivi pesuo rinoenda kumakamuri matsvene akatarisa kumusoro, akanga ari avaprista akandiratidza nzvimbo yakanga iri nechokumagumo kworutivi rwokumavirira.
And then he brought me through the entry, which was at the side of the gate, into the holy chambers for the priests, which looked toward the north: and, behold, there was a place by the back wall on the west side.
20 Akati kwandiri, “Iyi ndiyo nzvimbo ichabikirwa navaprista, chipiriso chemhosva nechipiriso chechivi nokubika chipiriso chezviyo, kuti varege kuzviuyisa kuruvazhe rwokunze zvaizoita kuti vanhu vanatswe.”
And he said unto me, This is the place where the priests shall boil the trespass-offering and the sin-offering, where [also] they shall bake the meat-offering; so as not to carry the same out into the outer court, to mingle with the people.
21 Ipapo akandibudisa kuruvazhe rwokunze uye akanditungamirira tichitenderera makona arwo mana, uye akaona pakona imwe neimwe rumwe ruvazhe.
Then did he lead me forth into the outer court, and caused me to pass along the four corners of the court; and, behold, in every corner of the court there was a court.
22 Mukati mamakona mana oruvazhe rwokunze makanga muna mavazhe akakomberedzwa, akareba makubhiti makumi mana noupamhi hwaiva namakubhiti makumi matatu; ruvazhe rumwe norumwe mumakona mana aya rwakanga rwakaenzana.
In the four corners of the court there were uncovered courts of forty cubits in length and thirty in breadth: there was one measure for all these four in the corners.
23 Kupoteredza mukati merimwe nerimwe ramavazhe mana aya makanga mune chidziro chamabwe, nenzvimbo dzechoto dzakavakwa dzakakomberedza pasi pechidziro.
And there was a shelf of masonry round about in them, round about all these four, and it was furnished with hearths for boiling under the shelves round about.
24 Iye akati kwandiri, “Idzi ndidzo dzimba dzokubikira dzichabikirwa zvibayiro zvinoitirwa vanhu navaya vanoshumira mutemberi.”
Then said he unto me, These are the places of those that boil, where the servants of the house shall boil the sacrifice of the people.
