Ezekieri 43
1 Ipapo murume uya akandiuyisa kusuo rakatarisa kumabvazuva,
The man then brought me to the gate that opened to the east.
2 uye ndakaona kubwinya kwaMwari waIsraeri kuchibva kumabvazuva. Inzwi rake rakanga rakaita somubvumo wemvura zhinji, uye pasi pakapenya nokubwinya kwake.
Behold! The glory of the God of Israel came from the east; his voice was like the sound of many waters, and the earth shone with his glory.
3 Chiratidzo chandakaona chakanga chakaita sechiratidzo chandakanga ndamboona paakauya kuzoparadza guta uye nechiratidzo chandakaona paRwizi rweKebhari, ndikawira pasi nechiso changu.
It was according to the appearance of the vision that I saw, according to the vision that I saw when he had come to destroy the city, and the visions were like the vision that I saw at the Kebar Canal—and I fell to my face.
4 Kubwinya kwaJehovha kwakapinda mutemberi napasuo rakanangana nokumabvazuva.
So the glory of Yahweh came to the house by way of the gate that opened to the east.
5 Ipapo mweya wakandisimudza ukandiisa muruvazhe rwomukati, uye kubwinya kwaJehovha kwakazadza temberi.
Then the Spirit lifted me up and brought me into the inner court. Behold! The glory of Yahweh was filling the house.
6 Murume uya achakamira pandiri, ndakanzwa mumwe achiti kwandiri ari mukati metemberi. Akati kwandiri,
The man was standing beside me, and I heard someone else speaking to me from the house.
7 “Mwanakomana womunhu, iyi ndiyo nzvimbo yechigaro changu choushe nenzvimbo yechitsiko chetsoka dzangu. Ndipo pandichagara ndiri pakati pavaIsraeri nokusingaperi. Imba yaIsraeri haichazosvibisizve zita rangu dzvene kunyange ivo kana madzimambo avo, noufeve hwavo uye zvifananidzo zvamadzimambo avo, zvisina upenyu panzvimbo dzavo dzakakwirira.
He said to me, “Son of man, this is the place of my throne and the place for the soles of my feet, where I will live in the midst of the people of Israel forever. The house of Israel will no longer profane my holy name—they or their kings—with their faithlessness or with the corpses of their kings at their high places.
8 Pavakaisa chikumbaridzo mujinga mechikumbaridzo changu namagwatidziro pajinga pegwatidziro rangu pachingova norusvingo pakati pangu naivo, vakasvibisa zita rangu dzvene nezvinonyangadza zvavakaita. Saka ndakavaparadza mukutsamwa kwangu.
They will no longer profane my holy name by putting their threshold next to my threshold, and their gateposts next to my gateposts, with nothing but a wall between me and them. They profaned my holy name with their disgusting actions, so I consumed them with my anger.
9 Zvino ngavarashire ufeve hwavo kure nezvifananidzo zvavo zvisina upenyu zvamadzimambo avo, ipapo ndichagara pakati pavo nokusingaperi.
Now let them remove their faithlessness and the corpses of their kings from before me, and I will live in their midst forever.
10 “Mwanakomana womunhu, rondedzera nezvetemberi kuvanhu veIsraeri, kuti vanyare pamusoro pezvivi zvavo. Ngavarangarire urongwa hwayo,
Son of man, you yourself must tell the house of Israel about this house so they will be ashamed of their iniquities. They should think about this description.
11 uye kana vachinyara pamusoro pezvavakaita zvose, uvazivise magadzirirwo etemberi, nourongwa hwayo, panobudiwa napo napanopindwa napo, mamiriro ayo ose nemitemo yayo yose uye mirayiro yayo. Unyore izvi pamberi pavo kuti vagova vakatendeka kumagadzirirwo ayo vagotevera mitemo yayo yose.
For if they are ashamed of all that they have done, then reveal to them the design of the house, its details, its exits, its entrances, and all its designs, all its decrees and rules. Then write this down before their eyes so they will keep to all its design and all its rules, so as to obey them.
12 “Uyu ndiwo murayiro wetemberi: Nzvimbo dzose dzakapoteredza dziri pamusoro pegomo dzichava tsvene-tsvene. Ndiwo murayiro wetemberi iwoyu.
This is the regulation for the house: From the peak of the hill to all the surrounding border around it, it will be most holy. Behold! This is the regulation for the house.
13 “Izvi ndizvo zviyero zvearitari mumakubhiti marefu, kubhiti riri kubhiti noupamhi hwechanza: Chigadziko chayo chakadzika kubhiti rimwe chete nekubhiti rimwe chete paupamhi, nomuromo uno upamhi hwechanza pamusoro. Uku ndiko kukwirira kwearitari:
These will be the measurements of the altar in cubits—that cubit being a regular cubit and a handbreadth in length. So the gutter around the altar will be a cubit deep, and its width will also be a cubit. The border around its surrounding edge will be one span. This will be the base of the altar.
14 Kubva pachigadziko chapasi kusvikira pamupanda wenyasi yakakwirira namakubhiti maviri uye kubhiti rimwe chete paupamhi, uye kubva pamupanda muduku kusvikira pamupanda mukuru yakakwirira namakubhiti mana uye kubhiti rimwe chete paupamhi.
From the gutter at the ground level up to the lower ledge of the altar is two cubits, and that ledge itself is one cubit in width. Then from the small ledge up to the large edge of the altar, it is four cubits, and the large edge is a cubit in width.
15 Choto chearitari chakakwirira namakubhiti mana, uye nyanga ina dzakatarisa kumusoro kubva pachoto.
The hearth on the altar for the burnt offerings is four cubits high, and there are four horns pointing upward on the hearth.
16 Choto chearitari chine mativi akaenzana, makubhiti gumi namaviri paurefu uye makubhiti gumi namaviri paupamhi.
The hearth is twelve cubits in length and twelve cubits in width, a square.
17 Mupanda wokumusoro naiwowo una mativi akaenzana, wakareba makubhiti gumi namana uye makubhiti gumi namana paupamhi, nomuromo une hafu yekubhiti nechigadziko chekubhiti rimwe chete pakutenderera kwaro. Zvitsiko zvearitari zvakatarisa kumabvazuva.”
Its border is fourteen cubits in length and fourteen cubits in width on each of its four sides, and its rim is a half cubit in width. The gutter is a cubit in width all around with its steps facing east.”
18 Ipapo iye akati kwandiri, “Mwanakomana womunhu, zvanzi naIshe Jehovha: Iyi ndiyo ichava mitemo yokubayira zvibayiro zvinopiswa nokusasa ropa pamusoro pearitari painenge yavakwa:
Next he said to me, “Son of man, the Lord Yahweh says this: These are the regulations for the altar on the day they make it, for raising the burnt offering onto it, and for sprinkling blood on it.
19 Unofanira kupa hando duku sechipiriso chechivi kuvaprista, vanova ndivo vaRevhi, vemhuri yaZadhoki, vanoswedera kuti vashumire pamberi pangu, ndizvo zvinotaura Ishe Jehovha.
You will give a bull from the cattle as a sin offering for the Levitical priests who are the descendants of Zadok, those who come near to me to serve me—this is the Lord Yahweh's declaration.
20 Unofanira kutora rimwe reropa ugoriisa panyanga ina dzearitari uye napamakona mana pamupanda wapamusoro napamuromo wose, nokudaro unatse aritari ugoiyananisira.
Then you will take some of its blood and place it on the altar's four horns and the four sides of its edge and on the surrounding rim; you will cleanse it and make atonement for it.
21 Unofanira kutora hando yechipiriso chechivi ugopisa panzvimbo yakatsaurwa yetemberi iri kunze kwenzvimbo tsvene.
Then take the bull for the sin offering and burn it in the appointed part of the temple area outside of the sanctuary.
22 “Pazuva rechipiri unofanira kubayira nhongo isina chainopomerwa chive chibayiro chechivi, uye aritari inofanira kunatswa sokunatswa kwayakaitwa nehando.
Then on the second day you will offer a male goat without blemish from the goats as a sin offering; the priests will cleanse the altar just as they cleansed it with the bull.
23 Kana mapedza kuinatsa, unofanira kubayira hando duku uye negondobwe rinobva pamakwai, zvose zvisina chazvinopomerwa.
When you finish its cleansing, offer an unblemished bull from the cattle and an unblemished ram from the flock.
24 Unofanira kuzvibayira pamberi paJehovha, uye vaprista vanofanira kusasa munyu pamusoro pazvo vagozvibayira sezvibayiro zvinopisirwa Jehovha.
Offer them before Yahweh; the priests will throw salt onto them and raise them up as a burnt offering to Yahweh.
25 “Kwamazuva manomwe munofanira kuuya nenhongo zuva rimwe nerimwe chive chibayiro chechivi; uye unofanirawo kuuya nehando negondobwe rinotorwa kumakwai, parege kuva nezvazvinopomerwa zvose.
You must prepare a male goat as a sin offering daily for seven days, and the priests must also prepare an unblemished bull of the cattle and unblemished ram from the flock.
26 Vanofanira kuyananisira aritari nokuinatsa kwamazuva manomwe vagoinatsa; naizvozvo vagoikumikidza.
They must atone for the altar for seven days and purify it, and in this way they must consecrate it.
27 Shure kwamazuva iwayo, kubva pazuva rorusere, vaprista vanofanira kuuya nezvibayiro zvinopiswa nezvipiriso zvokuwadzana paaritari. Ipapo ndichakugamuchirai, ndizvo zvinotaura Ishe Jehovha.”
They must complete these days, and on the eighth day and onward it will come about that the priests will prepare your burnt offerings and your peace offerings on the altar, and I will accept you—this is the Lord Yahweh's declaration.”
