Ezekieri 42
1 Ipapo murume uya akanditungamirira nechokumusoro nechomukati moruvazhe rwokunze ndokundiendesa kumakamuri akanga akatarisana noruvazhe rwetemberi uye pakatarisana namadziro okunze kurutivi rwokumusoro.
[in the vision] the man led me out of the inner courtyard, through [the entrance on] the north side. We entered the outer courtyard and came to a building that was built against the north [of the inner courtyard].
2 Imba yakanga ino mukova wakatarisa kumusoro yakanga yakareba makubhiti zana uye makubhiti makumi mashanu paupamhi.
That building was (175 feet/53 meters) long and (87-1/2 feet/26.5 meters) wide. Its doorway faced north.
3 Pakatarisana namakubhiti makumi maviri oruvazhe rwomukati, uye pakatarisana nenzira yakanga yakavakirwa yoruvazhe rwokunze kwakanga kuna mabiravira akatarisana, akaturikidzwa ari matatu.
In that building were two rows of rooms, built on three levels, that faced each other. One row of rooms was built against the wall of the inner courtyard, and the other row was built against the wall facing the outer courtyard. The building was 34 feet from the temple.
4 Pamberi pamakamuri pakanga pane nzvimbo yokufamba yakanga ine upamhi makubhiti gumi uye makubhiti zana pakureba. Makonhi ayo akanga ari nechokumusoro.
Between the [two] rows of rooms there was a walkway that was (17-1/2 feet/5.3 meters) wide and (175 feet/53 meters) long. All its doors were on the north side.
5 Zvino makamuri apamusoro akanga ari maduku, nokuti nzvimbo dzokuratidzira dzakanga dzatorera nzvimbo yakawanda kubva paari kupfuura makamuri apasi namakamuri apakati peimba.
Each of the upper rows of rooms was narrower than the row of rooms below them, [because the upper rows needed to have a walkway in front of them].
6 Makamuri omuturikidzwa wechitatu akanga asina mbiru, sezvakanga zvakaita ruvazhe; saka akanga ari maduku panzvimbo youriri pane aya akanga ari pasi uye nechapakati.
The rooms on the upper levels had no pillars to support them like the ones in the courtyard. Instead, each of those row of rooms were supported by the walls of the row of rooms on the level below.
7 Pakanga pane madziro aitevedzana namakamuri uye noruvazhe rwokunze.
The wall of the building extended (87-1/2 feet/26.5 meters) past the set of rooms built along the outer courtyard, separating all the rooms from the outer courtyard.
8 Mutsara wamakamuri kurutivi runotevedzana noruvazhe rwokunze wakanga uri makubhiti makumi mashanu pakureba, mutsara waparutivi rwaiva pedyo pedyo nenzvimbo tsvene wakanga una makubhiti zana pakureba kwawo.
The row of rooms that were along the outer courtyard was (87-1/2 feet/26.5 meters) long, and the set of rooms that faced the temple was (175 feet/53 meters) long.
9 Makamuri apasi akanga ano mukova kurutivi rwokumabvazuva kana munhu achipinda kwaari achibva nechokuruvazhe rwokunze.
The lowest row of rooms had an entrance from the outer courtyard, on the east side.
10 Parutivi rwezasi zvichitevedzana nokureba kworusvingo rworuvazhe rwokunze, pedyo noruvazhe rwetemberi uye kwakatarisana norusvingo rwokunze, pakanga pane makamuri
On the south [side], along the wall of the outer courtyard, next to the temple courtyard, was a [a building with two] rows of rooms,
11 nenzvimbo yokufamba nayo nechemberi kwawo. Aya akanga akafanana namakamuri okumusoro; akanga akaenzana pakureba noupamhi, akanga akafanana pokubuda napo uye nokuyerwa kwawo. Sezvakanga zvakaita makonhi okumusoro
with a walkway between them. Those rooms were like the rooms on the north [side]: they were the same length and width, and had the same kind of entrances.
12 ndizvo zvakanga zvakaita mikova yamakamuri ezasi. Pakanga pane mukova paitangira nzvimbo yokufamba nayo pakanga pakangoenzana namadziro akanangana nawo zvichipfuurira zvakananga kumabvazuva, kana munhu achipinda mumakamuri.
The doorways on the south side were similar to the doorways on the north side. There was an entrance in the wall that faced the doors of the set of rooms, and there was an entrance on the east side, at the end of the inside walkway.
13 Ipapo akati kwandiri, “Makamuri okumusoro neezasi iwo akatarisana noruvazhe rwetemberi ndeevaprista, ndipo panodyirwa zvipiriso zvitsvene-tsvene navaprista vanoswedera pana Jehovha. Vachaisa ipapo zvipiriso zvitsvene-tsvene, zvipiriso zvezviyo, zvechivi, uye zvemhosva, nokuti nzvimbo yacho itsvene.
Then the man said to me, “These rooms that overlook the temple on the north and south sides are holy. Here the priests who offer sacrifices to Yahweh will [their portions of] the sacred offerings. Because these rooms are holy, they will be used to store the sacred offerings: [the grain for] the grain offerings, the offerings for the sins that people have committed, and offerings in order that people will no longer be guilty for having sinned.
14 Kana vaprista vakangopinda panzvimbo tsvene, havachafaniri kubudira kuruvazhe rwokunze kusvikira vasiya nguo dzavanga vachishandisa pakushumira, nokuti idzo itsvene. Vanofanira kupfeka dzimwe nguo vasati vasvika pedyo nenzvimbo dzavanhu.”
When the priests leave the temple, they will not be allowed to [immediately] enter the outer courtyard. First, they must remove the clothes that they had been wearing inside the temple, because those clothes are holy. They must put on other clothes before they enter the parts [of the temple area] where the [other] people [gather].”
15 Akati apedza kuyera zvakanga zviri mukati metemberi, akandibudisa kunze nechokusuo rokumabvazuva ndokubva ayera nzvimbo yacho yose.
When the man had finished measuring the inside of the temple area, he led me out through the east entrance [of the outer courtyard] and measured all the way around the temple area.
16 Akayera rutivi rwokumabvazuva netsvimbo yokuyeresa; yakanga ina makubhiti mazana mashanu.
He measured the four sides of the area. There was a wall around the area that was (875 feet/265 meters) long on each side.
17 Akayerawo rutivi rwokumusoro; rwakanga runa makubhiti anosvika mazana mashanu nechiyero chetsvimbo.
18 Akayerawo rutivi rwezasi; rwakanga runa makubhiti mazana mashanu nechiyero chetsvimbo.
19 Ipapo akatendeukira kurutivi rwokumavirira ndokuyera; rwakanga runa makubhiti anosvika mazana mashanu nechiyero chetsvimbo.
20 Saka akayera nzvimbo kumativi mana ose. Yakanga ino rusvingo rwakaipoteredza, mazana mashanu amakubhiti pakureba uye mazana mashanu paupamhi, kuti zviparadzanise zvitsvene nezvisati zviri zvitsvene.
That wall separated the [area which was] sacred/holy from the [areas that were] not sacred.
