Ezekieri 42
1 Ipapo murume uya akanditungamirira nechokumusoro nechomukati moruvazhe rwokunze ndokundiendesa kumakamuri akanga akatarisana noruvazhe rwetemberi uye pakatarisana namadziro okunze kurutivi rwokumusoro.
The man took me out through the north gate to the outer courtyard into the rooms on the far side of the Temple courtyard by the northern external wall.
2 Imba yakanga ino mukova wakatarisa kumusoro yakanga yakareba makubhiti zana uye makubhiti makumi mashanu paupamhi.
The building with the north-facing door was a hundred cubits long and fifty cubits wide.
3 Pakatarisana namakubhiti makumi maviri oruvazhe rwomukati, uye pakatarisana nenzira yakanga yakavakirwa yoruvazhe rwokunze kwakanga kuna mabiravira akatarisana, akaturikidzwa ari matatu.
It had three floors of open halls on both sides, one facing the twenty-cubit area of the inner courtyard and one facing the pavement of the outer courtyard.
4 Pamberi pamakamuri pakanga pane nzvimbo yokufamba yakanga ine upamhi makubhiti gumi uye makubhiti zana pakureba. Makonhi ayo akanga ari nechokumusoro.
In front of the rooms was an inside walkway ten cubits wide and a hundred cubits long. Their doors opened to the north.
5 Zvino makamuri apamusoro akanga ari maduku, nokuti nzvimbo dzokuratidzira dzakanga dzatorera nzvimbo yakawanda kubva paari kupfuura makamuri apasi namakamuri apakati peimba.
The upper rooms were smaller because of the space taken up by the open halls on the lower and middle levels of the building.
6 Makamuri omuturikidzwa wechitatu akanga asina mbiru, sezvakanga zvakaita ruvazhe; saka akanga ari maduku panzvimbo youriri pane aya akanga ari pasi uye nechapakati.
Since they didn't have pillars like the courtyards, the upper rooms were set farther back than the lower and middle levels.
7 Pakanga pane madziro aitevedzana namakamuri uye noruvazhe rwokunze.
An external wall ran in front of the rooms for fifty cubits long parallel to the outer courtyard.
8 Mutsara wamakamuri kurutivi runotevedzana noruvazhe rwokunze wakanga uri makubhiti makumi mashanu pakureba, mutsara waparutivi rwaiva pedyo pedyo nenzvimbo tsvene wakanga una makubhiti zana pakureba kwawo.
The rooms on the outer courtyard extended for fifty cubits, but those that faced the Temple were a hundred cubits long.
9 Makamuri apasi akanga ano mukova kurutivi rwokumabvazuva kana munhu achipinda kwaari achibva nechokuruvazhe rwokunze.
Below these rooms was an entrance on the east side coming from the outer courtyard.
10 Parutivi rwezasi zvichitevedzana nokureba kworusvingo rworuvazhe rwokunze, pedyo noruvazhe rwetemberi uye kwakatarisana norusvingo rwokunze, pakanga pane makamuri
Along the wall on the south side of the outer courtyard were rooms next to the courtyard and opposite the building.
11 nenzvimbo yokufamba nayo nechemberi kwawo. Aya akanga akafanana namakamuri okumusoro; akanga akaenzana pakureba noupamhi, akanga akafanana pokubuda napo uye nokuyerwa kwawo. Sezvakanga zvakaita makonhi okumusoro
There was a walkway in front of them, just like the rooms on the north side. These rooms had the same length and width, the same doors, floor plan, and exits.
12 ndizvo zvakanga zvakaita mikova yamakamuri ezasi. Pakanga pane mukova paitangira nzvimbo yokufamba nayo pakanga pakangoenzana namadziro akanangana nawo zvichipfuurira zvakananga kumabvazuva, kana munhu achipinda mumakamuri.
Similarly there was an entrance under the rooms on the south side of the building, coming from the east side.
13 Ipapo akati kwandiri, “Makamuri okumusoro neezasi iwo akatarisana noruvazhe rwetemberi ndeevaprista, ndipo panodyirwa zvipiriso zvitsvene-tsvene navaprista vanoswedera pana Jehovha. Vachaisa ipapo zvipiriso zvitsvene-tsvene, zvipiriso zvezviyo, zvechivi, uye zvemhosva, nokuti nzvimbo yacho itsvene.
The man told me, “The north and south rooms that face the Temple courtyard are holy rooms where the priests who go before the Lord will eat the most holy offerings. They will place the most holy offerings there because the place is holy, and include the grain offerings, the sin offerings, and the guilt offerings.
14 Kana vaprista vakangopinda panzvimbo tsvene, havachafaniri kubudira kuruvazhe rwokunze kusvikira vasiya nguo dzavanga vachishandisa pakushumira, nokuti idzo itsvene. Vanofanira kupfeka dzimwe nguo vasati vasvika pedyo nenzvimbo dzavanhu.”
Once the priests have entered these rooms, they are not to go to the outer courtyard before leaving their priestly clothes, because these are holy. They must change into other clothes before go where the ordinary people are.”
15 Akati apedza kuyera zvakanga zviri mukati metemberi, akandibudisa kunze nechokusuo rokumabvazuva ndokubva ayera nzvimbo yacho yose.
After the man finished measuring inside of the Temple area, he took me out through the east gate, and he measured the surrounding area as well.
16 Akayera rutivi rwokumabvazuva netsvimbo yokuyeresa; yakanga ina makubhiti mazana mashanu.
Using the measuring rod he measured the east side. It was five hundred cubits long.
17 Akayerawo rutivi rwokumusoro; rwakanga runa makubhiti anosvika mazana mashanu nechiyero chetsvimbo.
He measured the north side. It was five hundred cubits long.
18 Akayerawo rutivi rwezasi; rwakanga runa makubhiti mazana mashanu nechiyero chetsvimbo.
He measured the south side. It was five hundred cubits long.
19 Ipapo akatendeukira kurutivi rwokumavirira ndokuyera; rwakanga runa makubhiti anosvika mazana mashanu nechiyero chetsvimbo.
And he came around and measured the west side. It was five hundred cubits long.
20 Saka akayera nzvimbo kumativi mana ose. Yakanga ino rusvingo rwakaipoteredza, mazana mashanu amakubhiti pakureba uye mazana mashanu paupamhi, kuti zviparadzanise zvitsvene nezvisati zviri zvitsvene.
So he measured all four sides. There was a wall surrounding it, five hundred cubits long and five hundred cubits wide, separating the holy from the common.
