Ezekieri 42
1 Ipapo murume uya akanditungamirira nechokumusoro nechomukati moruvazhe rwokunze ndokundiendesa kumakamuri akanga akatarisana noruvazhe rwetemberi uye pakatarisana namadziro okunze kurutivi rwokumusoro.
Then he brought me out into the outer court, the way toward the north. Then he brought me into the room that was opposite the separate place, and which was opposite the building toward the north.
2 Imba yakanga ino mukova wakatarisa kumusoro yakanga yakareba makubhiti zana uye makubhiti makumi mashanu paupamhi.
Facing the length of one hundred cubits was the north door, and the width was fifty cubits.
3 Pakatarisana namakubhiti makumi maviri oruvazhe rwomukati, uye pakatarisana nenzira yakanga yakavakirwa yoruvazhe rwokunze kwakanga kuna mabiravira akatarisana, akaturikidzwa ari matatu.
Opposite the twenty cubits which belonged to the inner court, and opposite the pavement which belonged to the outer court, was gallery against gallery in the three stories.
4 Pamberi pamakamuri pakanga pane nzvimbo yokufamba yakanga ine upamhi makubhiti gumi uye makubhiti zana pakureba. Makonhi ayo akanga ari nechokumusoro.
Before the rooms was a walk of ten cubits’ width inward, a way of one cubit; and their doors were toward the north.
5 Zvino makamuri apamusoro akanga ari maduku, nokuti nzvimbo dzokuratidzira dzakanga dzatorera nzvimbo yakawanda kubva paari kupfuura makamuri apasi namakamuri apakati peimba.
Now the upper rooms were shorter; for the galleries took away from these more than from the lower and the middle in the building.
6 Makamuri omuturikidzwa wechitatu akanga asina mbiru, sezvakanga zvakaita ruvazhe; saka akanga ari maduku panzvimbo youriri pane aya akanga ari pasi uye nechapakati.
For they were in three stories, and they did not have pillars as the pillars of the courts. Therefore the uppermost was set back more than the lowest and the middle from the ground.
7 Pakanga pane madziro aitevedzana namakamuri uye noruvazhe rwokunze.
The wall that was outside by the side of the rooms, toward the outer court before the rooms, was fifty cubits long.
8 Mutsara wamakamuri kurutivi runotevedzana noruvazhe rwokunze wakanga uri makubhiti makumi mashanu pakureba, mutsara waparutivi rwaiva pedyo pedyo nenzvimbo tsvene wakanga una makubhiti zana pakureba kwawo.
For the length of the rooms that were in the outer court was fifty cubits. Behold, those facing the temple were one hundred cubits.
9 Makamuri apasi akanga ano mukova kurutivi rwokumabvazuva kana munhu achipinda kwaari achibva nechokuruvazhe rwokunze.
From under these rooms was the entry on the east side, as one goes into them from the outer court.
10 Parutivi rwezasi zvichitevedzana nokureba kworusvingo rworuvazhe rwokunze, pedyo noruvazhe rwetemberi uye kwakatarisana norusvingo rwokunze, pakanga pane makamuri
In the thickness of the wall of the court toward the east, before the separate place, and before the building, there were rooms.
11 nenzvimbo yokufamba nayo nechemberi kwawo. Aya akanga akafanana namakamuri okumusoro; akanga akaenzana pakureba noupamhi, akanga akafanana pokubuda napo uye nokuyerwa kwawo. Sezvakanga zvakaita makonhi okumusoro
The way before them was like the appearance of the rooms which were toward the north. Their length and width were the same. All their exits had the same arrangement and doors.
12 ndizvo zvakanga zvakaita mikova yamakamuri ezasi. Pakanga pane mukova paitangira nzvimbo yokufamba nayo pakanga pakangoenzana namadziro akanangana nawo zvichipfuurira zvakananga kumabvazuva, kana munhu achipinda mumakamuri.
Like the doors of the rooms that were toward the south was a door at the head of the way, even the way directly before the wall toward the east, as one enters into them.
13 Ipapo akati kwandiri, “Makamuri okumusoro neezasi iwo akatarisana noruvazhe rwetemberi ndeevaprista, ndipo panodyirwa zvipiriso zvitsvene-tsvene navaprista vanoswedera pana Jehovha. Vachaisa ipapo zvipiriso zvitsvene-tsvene, zvipiriso zvezviyo, zvechivi, uye zvemhosva, nokuti nzvimbo yacho itsvene.
Then he said to me, “The north rooms and the south rooms, which are opposite the separate place, are the holy rooms, where the priests who are near to the LORD shall eat the most holy things. There they shall lay the most holy things, with the meal offering, the sin offering, and the trespass offering; for the place is holy.
14 Kana vaprista vakangopinda panzvimbo tsvene, havachafaniri kubudira kuruvazhe rwokunze kusvikira vasiya nguo dzavanga vachishandisa pakushumira, nokuti idzo itsvene. Vanofanira kupfeka dzimwe nguo vasati vasvika pedyo nenzvimbo dzavanhu.”
When the priests enter in, then they shall not go out of the holy place into the outer court until they lay their garments in which they minister there; for they are holy. Then they shall put on other garments, and shall approach that which is for the people.”
15 Akati apedza kuyera zvakanga zviri mukati metemberi, akandibudisa kunze nechokusuo rokumabvazuva ndokubva ayera nzvimbo yacho yose.
Now when he had finished measuring the inner house, he brought me out by the way of the gate which faces toward the east, and measured it all around.
16 Akayera rutivi rwokumabvazuva netsvimbo yokuyeresa; yakanga ina makubhiti mazana mashanu.
He measured on the east side with the measuring reed five hundred reeds, with the measuring reed all around.
17 Akayerawo rutivi rwokumusoro; rwakanga runa makubhiti anosvika mazana mashanu nechiyero chetsvimbo.
He measured on the north side five hundred reeds with the measuring reed all around.
18 Akayerawo rutivi rwezasi; rwakanga runa makubhiti mazana mashanu nechiyero chetsvimbo.
He measured on the south side five hundred reeds with the measuring reed.
19 Ipapo akatendeukira kurutivi rwokumavirira ndokuyera; rwakanga runa makubhiti anosvika mazana mashanu nechiyero chetsvimbo.
He turned about to the west side, and measured five hundred reeds with the measuring reed.
20 Saka akayera nzvimbo kumativi mana ose. Yakanga ino rusvingo rwakaipoteredza, mazana mashanu amakubhiti pakureba uye mazana mashanu paupamhi, kuti zviparadzanise zvitsvene nezvisati zviri zvitsvene.
He measured it on the four sides. It had a wall around it, the length five hundred cubits, and the width five hundred cubits, to make a separation between that which was holy and that which was common.
