Ekisodho 34
1 Jehovha akati kuna Mozisi, “Veza matombo maviri amahwendefa akaita seokutanga, uye ndichanyora paari mashoko akanga ari pamahwendefa okutanga, awakaputsa.
And aftirward God seide, Hewe to thee twey tablis of stoon at the licnesse of the formere, and Y schal write on tho tablis thilke wordis, whiche the tablis, that thou `hast broke, hadden.
2 Ugadzirire mangwanani, uye ipapo ugouya pamusoro peGomo reSinai. Uzviise kwandiri iwe ipapo pamusoro pegomo.
Be thou redi in the morewtid, that thou stie anoon in to the hil of Synai; and thou schalt stonde with me on the cop of the hil;
3 Hapana munhu anofanira kuuya newe kana kuonekwa papi zvapo pamusoro peGomo; kunyange makwai kana mombe zvinopfuura pamberi pegomo.”
no man stie with thee, nether ony man be seyn bi al the hil, and oxun and scheep be not fed ayens `the hil.
4 Saka Mozisi akaveza mahwendefa maviri amabwe akaita seokutanga uye akakwira pamusoro pegomo reSinai mangwanani-ngwanani, sezvaakanga arayirwa naJehovha; uye akatakura mahwendefa maviri amabwe mumaoko ake.
Therfor Moises hewide twey tablis of stoon, whiche manere tablis weren bifore, and he roos bi nyyt, and stiede in to the hil of Synay, as the Lord comaundide to hym; and he bar with hym the tablis.
5 Ipapo Jehovha akaburuka kwaari ari mugore akamira naye ipapo uye akazivisa zita rake, Jehovha.
And whanne the Lord hadde come doun bi a cloude, Moises stood with hym, and clepide inwardli `the name of the Lord;
6 Uye akapfuura napamberi paMozisi, achizivisa achiti, “Jehovha, Jehovha, Mwari ane tsitsi nenyasha, anononoka kutsamwa, azere norudo uye akatendeka,
and whanne the Lord passide bifore hym, he seide, Lordschipere, Lord God, mercyful, and pitouse, pacient, and of myche mersiful doyng, and sothefast,
7 anoitira rudo kuzviuru zvamazana, uye achikanganwira zvakaipa, kumukira nechivi. Asi haaregi ane mhosva asingarangwi; anoranga vana navana vavo nokuda kwechivi chamadzibaba avo kusvikira kuchizvarwa chechitatu nechechina.”
which kepist couenaunt and mercy in to `a thousande, which doist awey wickidnesse, and trespassis, and synnes, and noon bi hym silf is innocent anentis thee, which yeldist the wickidnesse of fadris to sones and to sones of sones, into the thridde and fourthe generacioun.
8 Mozisi akakotamira pasi akanamata.
And hastili Moises was bowid low `in to erthe, and worschipide,
9 Akati, “Haiwa Jehovha, kana ndawana nyasha pamberi penyu, ipapo Jehovha ngaaende nesu. Kunyange vanhu ava vane mitsipa mikukutu, regererai henyu kuipa kwedu nechivi chedu, uye mutitore senhaka yenyu.”
and seide, Lord, if Y haue founde grace in thi siyt, Y biseche that thou go with vs, for the puple is of hard nol, and that thou do awey oure wickidnesses and synnes, and welde vs.
10 Ipapo akati, “Ndava kuita sungano newe. Ndichaita zvishamiso pamberi pavanhu vako zvisina kumboitwa kare mundudzi dzipi zvadzo munyika yose. Vanhu vaunogara pakati pavo vachaona kuti basa randichakuitira ini, Jehovha rinotyisa sei.
The Lord answeride, Y schal make couenaunt, and in siyt of alle men Y schal make signes, that weren neuer seyn on erthe, nether in ony folkis, that this puple, in whos myddis thou art, se the ferdful werk of the Lord, which Y schal make.
11 Uteerere zvandinokurayira nhasi. Ndichadzinga pamberi pako vaAmori, vaKenani, vaHiti, vaPerezi, vaHivhi navaJebhusi.
Kepe thou alle thingis, whiche Y comaundide to thee to dai; I my silf schal caste out bifor thi face Amorrey, and Cananey, and Ethei, and Ferezei, and Euey, and Jebusei.
12 Uchenjerere kuti urege kuita sungano naavo vagere munyika yamunoenda kuti varege kuva musungo pakati penyu.
Be war, lest ony tyme thou ioyne frendschipis with the dwelleris of that lond, whiche frenschipis be in to fallyng to thee.
13 Putsirai aritari dzavo pasi, pwanyai matombo avo anoyera uye muteme matanda avo aAshera.
But also distrie thou `the auteris of hem, breke the ymagis, and kitte doun the woodis;
14 Musanamata vamwe vamwari vapi zvavo, nokuti Jehovha, iye ane zita rinonzi Godo, ndiye Mwari ane godo.
`nyl thou worschipe an alien God; `the Lord a gelous louyere is his name, God is a feruent louyere;
15 “Uchenjerere kuti urege kuita sungano naavo vanogara munyika; nokuti pavanenge voita ufeve hwavo kuna vamwari vavo uye vakabayira kwavari, vachakukokai uye muchadya zvibayiro zvavo.
make thou not couenaunt with the men of tho cuntreis, lest whanne thei han do fornycacioun with her goddis, and han worschipid the symylacris of hem, ony man clepe thee, that thou ete of thingis offrid to an ydol.
16 Uye pamunosarudza vamwe vanasikana vavo kuti vave vakadzi vavanakomana venyu uye vanasikana avo vakaita ufeve navamwari vavo, vachatungamirira vanakomana venyu kuita zvimwe chetezvo.
Nether thou schalt take a wyif of her douytris to thi sones, lest aftir that tho douytris han do fornycacioun, thei make also thi sones to do fornicacioun in to her goddis.
17 “Musaita zvifananidzo zvakaumbwa.
Thou schalt not make to thee yotun goddis.
18 “Mupemberere Mutambo weZvingwa Zvisina Mbiriso. Mudye chingwa chisina mbiriso kwamazuva manomwe, sezvandakurayirai. Muite izvi panguva yakatarwa mumwedzi waAbhibhi, nokuti mumwedzi iwoyo makabuda muIjipiti.
Thou schalt kepe the solempynyte of therf looues; seuene daies thou schalt ete therf looues, as Y comaundide to thee, in the time of the monethe of newe fruytis; for in the monethe of veer tyme thou yedist out of Egipt.
19 “Chibereko chose chinotanga kuzarura chizvaro ndechangu, kusanganisira matangwe ose makono ezvipfuwo zvako, dzingava mombe kana makwai.
Al thing of male kynde that openeth the wombe schal be myn, of alle lyuynge beestis, as wel of oxun, as of scheep, it schal be myn.
20 Udzikinure dangwe rembongoro negwayana, asi kana usingaridzikinuri, urivhune mutsipa waro. Udzikinure matangwe ose kuvanakomana venyu. “Hapana munhu anofanira kumira pamberi pangu asina chinhu.
Thou schalt ayenbie with a scheep the firste gendrid of an asse, ellis if thou yyuest not prijs therfor, it schal be slayn. Thou schalt ayenbie the firste gendrid of thi sones; nether thou schalt appere voide in my siyt.
21 “Mubate basa mazuva matanhatu, asi nezuva rechinomwe munofanira kuzorora; kunyange munguva dzokurima nedzokukohwa munofanira kuzorora.
Sixe daies thou schalt worche, the seuenthe day thou schalt ceesse to ere and repe.
22 “Mupemberere Mutambo weMavhiki nezvibereko zvokutanga zvegorosi yakohwewa, uye Mutambo woKuunganidza pakupera kwegore.
Thou schalt make to thee the solempnyte of woukis in the firste thingis of fruytis of thi ripe corn of wheete, and the solempnyte, whanne alle thingis ben gadrid in to bernes, whanne the tyme `of yeer cometh ayen.
23 Katatu pagore, varume vose vanofanira kumira pamberi paIshe Jehovha, Mwari waIsraeri.
Ech male kynde of thee schal appere in thre tymes of the yeer in the siyt of the Lord Almyyti, thi God of Israel.
24 Ndichadzinga ndudzi pamberi penyu uye ndichakurisa nyika yenyu, uye hakuna munhu achachiva nyika yenyu pamunokwidzako katatu gore rimwe nerimwe, kuti mumire pamberi paJehovha Mwari wenyu.
For whanne Y schal take awei folkis fro thi face, and Y schal alarge thi termes, noon schal sette tresouns to thi lond, while thou stiest and apperist in the siyt of thi Lord God, thries in the yeer.
25 “Musapa kwandiri ropa rezvibayiro pamwe chete nechinhu chipi zvacho chine mbiriso, uye musarega chimwe chezvibayiro zvoMutambo wePasika chichisara kusvikira mangwanani.
Thou schalt not offre on sour dow the blood of my sacrifice, nethir ony thing of the slayn sacrifice of the solempnyte of fase schal abide in the morewtid.
26 “Muuyise zvakaisvonaka zvezvibereko zvevhu renyu zvokutanga kuimba yaJehovha Mwari wenyu. “Musabika mbudzana mumukaka wamai vayo.”
Thou schalt offre in the hows of thi Lord God the firste of the fruytis of thi lond. Thou schalt not sethe a kide in the mylk of his modir.
27 Ipapo Jehovha akati kuna Mozisi, “Nyora mashoko aya, nokuti maererano namashoko aya ndaita sungano newe uye neIsraeri.”
And the Lord seide to Moises, Write thou these wordis, bi whiche Y smoot a boond of pees, bothe with thee and with Israel.
28 Mozisi akanga ariko kuna Jehovha kwamazuva makumi mana nousiku makumi mana, asingadyi chingwa kana kunwa mvura. Uye akanyora pamahwendefa mashoko esungano, iyo Mirayiro Gumi.
Therfor Moises was there with the Lord bi fourti daies and bi fourti nyytis, he eet not breed, and drank not watir; and he wroot in tablys ten wordis of the boond of pees.
29 Mozisi akati aburuka muGomo reSinai aine mahwendefa maviri eChipupuriro mumaoko ake, akanga asingazivi kuti chiso chake chaibwinya nokuti akanga ataura naJehovha.
And whanne Moises cam doun fro the hil of Synai, he helde twei tablis of witnessyng, and he wiste not that his face was horned of the felouschipe of Goddis word.
30 Aroni navaIsraeri vose pavakaona Mozisi, chiso chake chakanga chichibwinya, uye vakatya kuswedera pedyo naye.
Forsothe Aaron and the sones of Israel sien Moises face horned,
31 Asi Mozisi akavadana; uye Aroni navatungamiri vose vavanhu vakadzokera kwaari, uye akataura navo.
and thei dredden to neiye niy, and thei weren clepid of hym, `and thei turneden ayen, as wel Aaron as the princis of the synagoge; and after that Moises spak, thei camen to hym,
32 Shure kwaizvozvo vaIsraeri vose vakaswedera pedyo naye akavapa mirayiro yose yaakanga apiwa naJehovha muGomo reSinai.
yhe alle the sones of Israel; to whiche Moises comaundide alle thingis, whiche he hadde herd of the Lord in the hil of Synai.
33 Mozisi akati apedza kutaura navo, akaisa chifukidzo pachiso chake.
And whanne the wordis weren fillid, he puttide a veil on his face;
34 Asi pose paaipinda paKuvapo kwaJehovha kuti ataure naye, aibvisa chifukidzo kusvikira abuda kunze. Uye aiti paaibuda achiudza vaIsraeri zvaainge arayirwa,
and he entride to the Lord, and spak with hym, and dide awey that veil, til he yede out; and thanne he spak to the sones of Israel alle thingis, that weren comaundid to hym;
35 vaiona kuti chiso chake chakanga chichibwinya. Ipapo Mozisi aizoisazve chifukidzo pachiso chake kusvikira apinda kundotaura naJehovha.
whiche sien that the face of Moyses goynge out was horned, but eft he hilide his face, if ony tyme he spak to hem.
