Esteri 3
1 Shure kwaizvozvo, Mambo Zekisesi akaremekedza Hamani mwanakomana waHamedhata, muAgagi, akamukwidziridza nokumupa chigaro chinokudzwa chakanga chiri pamusoro-soro kupfuura zvamamwe makurukota ose.
After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him to a position above all the princes who were with him.
2 Vabati vose vomuumambo vaimira pamusuo vakamupfugamira vakapa rukudzo kuna Hamani, nokuti mambo akanga arayira kuti aitirwe izvi. Asi Modhekai akanga asingamupfugamiri kana kumukudza.
All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.
3 Ipapo vabati vaimira pasuo ramambo vakabvunza Modhekai vakati, “Sei usingateereri murayiro wamambo?”
Then the royal servants at the king’s gate asked Mordecai, “Why do you disobey the command of the king?”
4 Zuva nezuva vaitaura naye asi iye akaramba kuvanzwa. Naizvozvo vakaudza Hamani izvozvo kuti vaone kuti maitiro aModhekai angangoregererwa here, nokuti iye akanga avaudza kuti aiva muJudha.
Day after day they warned him, but he would not comply. So they reported it to Haman to see whether Mordecai’s behavior would be tolerated, since he had told them he was a Jew.
5 Hamani akati aona kuti Modhekai akanga asingamupfugamiri kana kumuremekedza, akatsamwa kwazvo.
When Haman saw that Mordecai would not bow down or pay him homage, he was filled with rage.
6 Asi paakanzwa kuti vanhu vaModhekai vaiva vapi akafunga zvokusauraya Modhekai chete. Panzvimbo yokuita izvi, Hamani akatsvaka nzira yokuuraya vanhu vose vaModhekai, vaJudha vose vaiva muumambo hwaZekisesi.
And when he learned the identity of Mordecai’s people, he scorned the notion of laying hands on Mordecai alone. Instead, he sought to destroy all of Mordecai’s people, the Jews, throughout the kingdom of Xerxes.
7 Mugore regumi namaviri raMambo Zekisesi mumwedzi wokutanga, mwedzi waNisani, vakakanda puri (ndiwo mujenya) pamberi paHamani kuti vasarudze zuva nomwedzi. Mujenya wakawira pamwedzi wegumi nemiviri, mwedzi waAdha.
In the twelfth year of King Xerxes, in the first month, the month of Nisan, the Pur (that is, the lot) was cast before Haman to determine a day and month. And the lot fell on the twelfth month, the month of Adar.
8 Ipapo Hamani akati kuna Mambo Zekisesi, “Kuna vamwe vanhu vakapararira nokutekeshera vari pakati pamarudzi mumatunhu oushe hwenyu vane tsika yakasiyana navamwe vanhu vose uye havateereri mirayiro yamambo; hazvinganakiri mambo kuti muvaregerere.
Then Haman informed King Xerxes, “There is a certain people scattered and dispersed among the peoples of every province of your kingdom. Their laws are different from everyone else’s, and they do not obey the king’s laws. So it is not in the king’s best interest to tolerate them.
9 Kana mambo achifara nazvo, ngapaiswe chirevo chokuti vaparadzwe, uye ini ndicharipa matarenda zviuru gumi esirivha mudura repfuma yamambo kuti igoshandiswa kuripira avo vachabata basa iri ramambo.”
If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”
10 Naizvozvo mambo akatora mhete yechindori kubva pamunwe wake akaipa kuna Hamani mwanakomana waHamedhata, muAgagi, muvengi wavaJudha.
So the king removed the signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews.
11 Mambo akati kuna Hamani, “Chengeta mari uye uite zvaunoda navanhu.”
“Keep your money,” said the king to Haman. “These people are given to you to do with them as you please.”
12 Zvino pazuva regumi namatatu romwedzi wokutanga vanyori vamambo vakadaidzwa. Vakanyora namanyorero enyika imwe neimwe uye nomutauro worudzi rumwe norumwe zvose zvakarayirwa naHamani kumakurukota ehurumende, navabati venyika dzakasiyana-siyana namakurukota amarudzi akasiyana-siyana. Tsamba idzi dzakanyorwa muzita raMambo Zekisesi pachake uye dzikasimbiswa nemhete yake.
On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring.
13 Matsamba aya akatumirwa navatakuri vamatsamba kunyika dzose dzamambo Zekisesi dziine murayiro wokuparadza, kuuraya, nokupedza vaJudha vose, vadiki navakuru, vakadzi navana vadiki, nokupamba zvinhu zvavo, nezuva rimwe chete, pazuva regumi namatatu romwedzi wegumi nemiviri, iwo mwedzi waAdha.
And the letters were sent by couriers to each of the royal provinces with the order to destroy, kill, and annihilate all the Jews—young and old, women and children—and to plunder their possessions on a single day, the thirteenth day of Adar, the twelfth month.
14 Rimwe gwaro rechirevo ichi raizodzikwa somutemo mudunhu rimwe nerimwe, vanhu vendudzi dzose vachizoziviswa kuti vagare vakagadzirira zuva iroro.
A copy of the text of the edict was to be issued in every province and published to all the people, so that they would be ready on that day.
15 Vatakuri vamatsamba vakabuda nokukasika sokurayira kwamambo, vakandozivisa chirevo panhare yeShushani. Mambo naHamani vakagara pasi kuti vanwe, asi guta reShushani rakanyonganiswa.
The couriers left, spurred on by the king’s command, and the edict was issued in the citadel of Susa. Then the king and Haman sat down to drink, but the city of Susa was in confusion.
