< Dhuteronomi 1 >

1 Aya ndiwo mashoko akataurwa naMozisi kuvaIsraeri vose murenje kumabvazuva kweJorodhani, mumupata weArabha wakatarisana neSufi, pakati peParani neToferi, Rabhani, Hazeroti neDhizahabhi.
In this book is written what Moses/I said to the Israeli people. He/I told them these things when they/we were in the desert, on the east side of the Jordan [River]. They/We had set up our tents near [a place named] Suph, between Paran [town on the one side of the river] and Tophel, Laban, Hazeroth, and Dizahab [towns on the other side of the river].
2 (Zvinotora mazuva gumi nerimwe kubva paHorebhi kuenda kuKadheshi Bharinea nenzira yokuGomo reSeiri.)
To walk from Sinai [Mountain] to the Kadesh-Barnea [oasis], people usually travel for only eleven days, going by way of the hilly area named Edom.
3 Mugore ramakumi mana, nezuva rokutanga romwedzi wegumi nomumwe, Mozisi akazivisa vaIsraeri zvose izvo Jehovha akamurayira pamusoro pavo.
Forty years after (the Israelis/we) left Egypt, in the middle of January, Moses/I told the Israeli people everything that Yahweh had commanded him/me to tell them.
4 Izvi zvakaitika mushure mokunge akunda Sihoni mambo wavaAmori, akanga achitonga paHeshibhoni, uye paEdhirei akanga akunda Ogi mambo weBhashani, akanga achitonga muAshitaroti.
This was after they/we had defeated Sihon, the king of the Amor people-group, who lived in Heshbon [city], and Og, the king of the Bashan [region] who lived in Ashtaroth and Edrei [towns].
5 Mozisi akatanga kududzira murayiro uyu, vari nechokumabvazuva kweJorodhani munzvimbo yeMoabhu, achiti:
Moses/I told them these things while the people were in the Moab region, on the east side of the Jordan [River]. He/I (explained to them/enabled them to understand) God’s laws. This is what he/I said to them:
6 Jehovha Mwari wedu akataura kwatiri paHorebhi akati, “Magara nguva yakakwana pagomo rino.
“Yahweh our God said to us when we were at Sinai [Mountain], ‘You have stayed for a very long time at [the bottom of] this mountain.
7 Putsai musasa mugoenda kunyika yezvikomo yavaAmori; muende kumarudzi ose akavakidzana muArabha, mumakomo, nemuzasi mezvikomo zvokumadokero, nomuNegevhi uye kumahombekombe egungwa, nokunyika yavaKenani uye nokuRebhanoni, kusvikira kurwizi rukuru, irwo Yufuratesi.
So now continue traveling. Go to the hilly area where the Amor people-group lives and to the nearby areas—to the Jordan [River] Valley, to the hilly region, to the western (foothills/hills at the bottom of the mountains), to the desert area to the south, to the [Mediterranean] Seacoast, to all of Canaan land, to the Lebanon [Mountains], and [northeast] to the great Euphrates River.
8 Tarirai, ndakupai nyika iyi. Endaimo mundotora nyika iyo Jehovha akapika kuti achaipa kumadzibaba enyu, kuna Abhurahama, naIsaka, naJakobho, uye nokuzvizvarwa zvavo zvaizovatevera.”
Note that I will give that land to you. I, Yahweh, promised to your ancestors Abraham and Isaac and Jacob that I would give it to them and to their descendants. So now go and occupy it.’”
9 Panguva iyoyo ndakati kwamuri, “Mava mutoro unorema kwazvo kuti ndikutakurei ndiri ndoga.
Moses/I also said to the people, “When [we were still at Sinai Mountain], I told your ancestors ‘It is a very big burden/responsibility for me to govern all of you. So I cannot do it by myself.
10 Jehovha Mwari wenyu akawedzera kuwanda kwenyu zvokuti nhasi mawanda senyeredzi dzokudenga.
Yahweh our God has caused us Israelis to now become as numerous as the stars in the sky.
11 Jehovha Mwari wamadzibaba enyu, ngaakuwedzerei rune chiuru uye ngaakuropafadzei sezvaakavimbisa!
And I hope/desire that Yahweh, the God whom our ancestors [worshiped], will cause us to become 1,000 times as numerous as we are now and that he will bless us just like he promised to do.
12 Asi ini ndingatakure seiko matambudziko enyu nemitoro yenyu uye nokupokana kwenyu ndiri ndoga?
But I certainly cannot [RHQ] (solve/deal with) all of your complaints/problems.
13 Zvisarudzirei varume vakachenjera, vanonzwisisa uye vanokudzwa kubva kurudzi rumwe norumwe rwamarudzi enyu, ndingovagadza pamusoro penyu.”
So choose some men from your tribes who are wise and who have good sense and who are respected. Then I will appoint them to be your leaders.’
14 Makandipindura muchiti, “Izvo zvamataura kuti zviitwe zvakanaka.”
Your ancestors replied, ‘What you have suggested is good for us to do.’
15 Saka ndakatora varume vaitungamirira marudzi enyu, varume vakachenjera uye vaikudzwa, ndikavagadza kuti vave vakuru pamusoro penyu, vave vakuru vezviuru, navakuru vamazana, navakuru vamakumi mashanu, navakuru vevane gumi uye navatariri vamarudzi.
So I took the wise and respected men [that your ancestors chose] from your tribes, and I appointed them to be your leaders. I appointed some to (rule/have authority) over 1,000 people, some to have authority over 100 people, some to have authority over 50 people, and some to have authority over ten people. I also appointed other officers from throughout your tribes.
16 Zvino panguva iyoyo ndakarayira vatongi venyu, ndikati: Inzwai kupokana kuri pakati pehama dzenyu mugovatonga zvakanaka, ingava mhaka iri pakati pavaIsraeri voga kana pakati pomumwe wavo nomutorwa.
I instructed/told your leaders, ‘Listen to the disputes that occur among your people. Judge each dispute, including disputes between close relatives and quarrels between your people and people from other countries who live among you.
17 Musaita rusarura pakutonga; inzwai vose muduku kana mukuru zvakaenzanirana. Musatya munhu upi zvake, nokuti kutonga ndokwaMwari. Uyisai kwandiri mhaka yakanyanya kukuomerai, ndigoinzwa.
You must (be impartial/not favor one person more than another); you must treat poor people and important people equally. You must not worry about what anyone will think [about how you decide matters], because you will decide matters as God [wants you to]. If any quarrel/dispute is very difficult and you are unable to decide it, bring it to me, and I will decide.’
18 Uye panguva iyoyo ndakakurayirai zvose zvamaifanira kuita.
At that time I also told you other things that you should do.”
19 Ipapo takasimuka kubva paHorebhi tikafamba takananga kunyika yamakomo yavaAmori tikapfuura nomurenje iro rose guru rinotyisa ramakaona, uye tikasvika paKadheshi Bharinea, sezvatakarayirwa naJehovha Mwari wedu.
“Then, just like Yahweh our God commanded us, we left Sinai [Mountain] and went through that huge desert that was very (dangerous/difficult to travel through), on the road to the hilly area where the Amor people-group live. We arrived at Kadesh-Barnea.
20 Ipapo ndakati kwamuri, “Masvika munyika yamakomo yavaAmori, yatinopiwa naJehovha Mwari wedu.
I said to your ancestors, ‘We have now come to the hilly area where the Amor people-group live. This is part of the area that Yahweh our God, the one whom our ancestors [worshiped], is giving to us.
21 Tarirai, Jehovha Mwari wenyu akupai nyika iyo. Kwirai munoitora, sezvamakaudzwa naJehovha, Mwari wamadzibaba enyu. Musatya; musaora mwoyo.”
Note that Yahweh our God is giving this land to us. So go and occupy it as he commanded. Do not be (at all/even a little bit) afraid.’
22 Ipapo imi mose makauya kwandiri mukati, “Ngatitumei varume vanofanotungamira kuti vatisorere nyika vagodzoka kuzotiudza pamusoro penzira yatingafamba nayo uye namaguta atichandosvika kwaari.”
But all of your ancestors came to me and said, ‘Before we go, we should [first] send some men there to explore the land, in order that they can return and tell us which will be the best road to go there and what kind of towns are there.’
23 Pfungwa iyoyo yakanga yakandinakira; nokudaro ndakasarudza varume vane gumi navaviri pakati penyu, murume mumwe kubva kurudzi rumwe norumwe.
I thought that it would be good to do that, so I chose twelve men, one man from each tribe.
24 Ivo vakabva vakaenda munyika yamakomo, vakasvika kumupata weEshikori vakaisora.
They went up into the hilly area as far as Eshcol Valley, and they explored all that area.
25 Vakatora mimwe yemichero yenyika iyoyo, vakauya nayo kwatiri, vakati, “Inyika yakanaka yatiri kupiwa naJehovha Mwari wedu.”
They picked some of the fruit that they found there and brought it to us. They reported that the land that Yahweh our God was giving to us is very good/fertile.”
26 Asi makanga musingadi kuenda; mukamukira kurayira kwaJehovha Mwari wenyu.
“But your ancestors refused to go [and conquer that land]. They rebelled against what Yahweh our God had commanded them to do, and they would not go into that land.
27 Makanyunyuta muri mumatende enyu, mukati, “Jehovha anotivenga; naizvozvo akatibudisa muIjipiti kuti azotiisa mumaoko avaAmori kuti vatiparadze.
Your ancestors [stayed] in their tents and complained saying ‘Yahweh hates us. So he has brought us here from Egypt just to allow the Amor people-group to destroy us.
28 Tichaendepiko? Hama dzedu dzatiita kuti tiore mwoyo. Dzinoti, ‘Vanhu vacho vanotikunda pasimba napakureba; maguta acho makuru uye ane masvingo akareba zvokusvika kudenga. Takaona kunyange navaAnaki ikoko.’”
(Why should we go there?/We do not want to go there.) [RHQ] The men whom we sent there have caused us to become very discouraged/afraid. They have told us that the people there are much stronger and taller than we are and that there are extremely high [HYP] walls around their towns. Also they reported that they saw [giants there that are] descendants of Anak.’
29 Ipapo ini ndakati kwamuri, “Musavhunduka; musavatya.
Then I said to your ancestors, ‘Do not be afraid (at all/even a little bit) [DOU] of those people!
30 Jehovha Mwari wenyu, iye anokutungamirirai, achakurwirai, sezvaakakuitirai muIjipiti, pamberi penyu chaipo,
Yahweh our God will go ahead of you, and he will fight for you, just like you saw him do for you in Egypt
31 uye nomurenje. Imomo makaona kuti Jehovha Mwari wenyu akakutakurai sei, sezvinoita baba kana vachitakura mwanakomana wavo, nzira dzose dzamakafamba nadzo kudzamara muchisvika panzvimbo ino.”
and in the desert. You saw how he brought you safely here, like a man would carry his son. [SIM]’
32 Kunyange zvakadaro, hamuna kuvimba naJehovha Mwari wenyu,
[I reminded them that] he always went ahead of them while they traveled [in the desert]. He directed them by [a pillar of] fire during the night and a [pillar of] cloud during the day. He showed them places to set up their tents. But in spite of what I said, your ancestors would not trust Yahweh our God.
33 iye akakutungamirirai parwendo rwenyu, mumoto usiku nomugore pamasikati kuti akutsvagirei nzvimbo dzokudzika matende enyu uye kuti akuratidzei nzira yamunofanira kufamba nayo.
34 Jehovha paakanzwa zvamakataura, akatsamwa akapika, achiti,
Yahweh heard what they said, and he became angry. He solemnly declared,
35 “Hakungavi nomunhu mumwe wechizvarwa ichi achaona nyika yakanaka yandakapika ndichiti ndichaipa kumadzibaba enyu,
‘Caleb, the son of Jephunneh, will enter the land. He has obeyed me completely. So I will give to him and to his descendants [some of] the land that he explored. He is the only one of all you people who will enter that land. None of these evil people will ever see that good land which I solemnly promised to give to your ancestors.’
36 kunze kwaKarebhu mwanakomana waJefune achaiona, uye ndichamupa iye nezvizvarwa zvake nyika yaakatsika netsoka dzake nokuti akateerera Jehovha nomwoyo wose.”
37 Nokuda kwenyu Jehovha akanditsamwira neniwo, akati, “Newewo hauchazoipindi.
But because of [what] your ancestors [did], Yahweh was also angry with me. He said to me, ‘You also will not enter that land.
38 Asi mutevedzeri wako, Joshua, mwanakomana waNuni, ndiye achapindamo.
Joshua, the son of Nun, who is your helper, will enter it. Encourage him, because he is the one who will enable you Israeli people to occupy that land.’
39 Asi vaduku venyu avo vamakati vachatapwa, vana venyu vasati vaziva zvakanaka kubva pane zvakaipa ndivo vachapinda munyika iyi. Ndichaipa kwavari uye vachaitora.
Then Yahweh said to all of us, ‘You said that your children would be captured by your enemies. Because they are very young, they do not yet know what is good and what is evil. But they are the ones to whom I will give that land, and they will enter it and occupy it.
40 Asi kana murimi, dzokai mufambe makananga kurenje nenzira yokuGungwa Dzvuku.”
But as for you, turn around and go back into the desert, toward the (Red Sea/Gulf of Aqaba).’
41 Ipapo imi makapindura mukati, “Takatadzira Jehovha. Tichaenda tigondorwa, sezvatakarayirwa naJehovha Mwari wedu.” Nokudaro makashonga mumwe nomumwe nhumbi dzokurwa, muchifunga kuti zvaiva nyore kukwidza kunyika yamakomo.
Then your ancestors replied, ‘We have sinned; we have disobeyed Yahweh. So we will go and attack [the people who live in] that land, just like Yahweh our God commanded us to do.’ And each of their men put on his weapons, and they thought that it would be easy to invade the hilly region.
42 Asi Jehovha akataura kwandiri, akati, “Vaudze kuti, ‘Musakwidza kundorwa, nokuti handiendi nemi. Muchakundwa navavengi venyu.’”
But Yahweh said to me, ‘Tell them, “Do not go up there and attack those people, because I will not go with you. If you go, your enemies will defeat you.”’
43 Naizvozvo ndakakutaurirai, asi imi hamuna kuda kuteerera. Makamukira murayiro waJehovha uye mukuzvikudza kwenyu makafamba mukapinda munyika yamakomo.
So I told that to your ancestors, but they would not heed what I said. They [again] rebelled against what Yahweh commanded them to do. Their soldiers proudly/arrogantly marched up into that hilly region.
44 VaAmori vakanga vagere mumakomo iwayo vakauya kuzokurwisai; vakakudzinganisai sezvinoita nyuchi uye vakakurovai kubva paSeiri kusvikira paHoma.
Then the men of the Amor people-group who lived in that region came out [of their towns] and attacked those soldiers. They pursued your ancestors’ soldiers like [a swarm of] bees pursues people, and they pursued them [south] from the Edom area and defeated them at Hormah [city].
45 Makadzoka mukachema pamberi paJehovha, asi iye haana kuteerera kuchema kwenyu uye haana kurerekera nzeve yake kwamuri.
So your ancestors went back [to Kadesh-Barnea] and cried out to request Yahweh [to help them], but he did not heed them. He did not pay any attention to them [DOU].
46 Naizvozvo makagara paKadheshi mazuva mazhinji, nguva yose yamakagarapo.
So we stayed there at Kadesh-Barnea for a long time.”

< Dhuteronomi 1 >