Dhuteronomi 32
1 Inzwai, imi matenga, zvino ndichataura; inzwa, iwe nyika, mashoko omuromo wangu.
Ye heuenes, here what thingis Y schal speke; the erthe here the wordis of my mouth.
2 Regai dzidziso yangu inaye semvura uye mashoko angu ayerere sedova, sokupfunha pauswa hunyoro, semvura zhinji papfumvudza nyoro.
My techyng wexe togidere as reyn; my speche flete out as dew, as lytil reyn on eerbe, and as dropis on gras.
3 Ndichaparidza zita raJehovha. Haiwa, rumbidzai ukuru hwaMwari wedu!
For Y schal inwardli clepe the name of the Lord; yyue ye glorie to oure God.
4 Ndiye ibwe, mabasa ake akakwana, uye nzira dzake dzakarurama. Mwari akatendeka asina chaanotadza, akarurama uye ndowezvokwadi.
The werkis of God ben perfit, and alle hise weies ben domes; God is feithful, and without ony wickidnesse; God is iust and riytful.
5 Vakaita zvakaipa kwaari; vakazvinyadzisa uye havasisiri vana vake, asi vava rudzi rwakatsauka rwakakombama,
Thei synneden ayens hym, and not hise sones in filthis, `that is, of idolatrie; schrewid and waiward generacioun.
6 Ko, iyi ndiyo nzira yamunoripira nayo Jehovha here, imi mapenzi navanhu vasina kuchenjera? Ko, haazi iye Baba wenyu, noMusiki wenyu here, akakuitai nokukuumbai?
Whether thou yeldist these thingis to the Lord, thou fonned puple and vnwijs? Whether he is not thi fadir, that weldide thee, and made, `and made thee of nouyt?
7 Rangarira mazuva akare; ufunge marudzi akare kare. Ubvunze baba vako, uye vachakuudza, vakuru vako vachakutsanangurira.
Haue thou minde of elde daies, thenke thou alle generaciouns; axe thi fadir, and he schal telle to thee, axe thi grettere men, and thei schulen seie to thee.
8 Wokumusoro-soro paakapa ndudzi nhaka, nguva yaakakamura marudzi ose, akaisira vanhu miganhu, zvichienderana nouwandu hwavanakomana veIsraeri.
Whanne the hiyeste departide folkis, whanne he departide the sones of Adam, he ordeynede the termes of puplis bi the noumbre of the sones of Israel.
9 Nokuti mugove waJehovha ndivo vanhu vake, Jakobho ndiyo nhaka yake yaakayererwa.
Forsothe the part of the Lord is his puple; Jacob is the litil part of his eritage.
10 Akamuwana munyika yomurenje, musina chinhu, munotyisa. Akamudzivirira uye akamuchengeta; akamuchengetedza semboni yeziso rake,
The Lord foond hym in a deseert lond, `that is, priued of Goddis religioun, in the place of orrour `ethir hidousnesse, and of wast wildirnesse; the Lord ledde hym aboute, and tauyte hym, and kepte as the apple of his iye.
11 segondo rinogadziridza dendere raro nokuengerera pamusoro pavana varo, rinotambanudza mapapiro aro kuti rivagamhe, rovabereka pamapapiro aro.
As an egle stirynge his briddis to fle, and fleynge on hem, he spredde forth his wyngis, and took hem, and bar in hise schuldris.
12 Jehovha oga ndiye akamutungamirira; kwakanga kusina mwari wokumwe akanga anaye.
The Lord aloone was his ledere, and noon alien god was with hym.
13 Akamuita kuti atasve panzvimbo dzakakwirira dzenyika uye akamupa zvibereko zveminda kuti adye. Akamusimbisa nouchi hwakabva padombo, uye namafuta akabva padombo romusarasara,
The Lord ordeynede hym on an hiy lond, that he schulde ete the fruytis of feeldis, that he schulde souke hony of a stoon, and oile of the hardeste roche;
14 noruomba nomukaka kubva pamombe namakwai uye namakwayana nembudzi zvakakodzwa, namakondobwe akaisvonaka eBhashani, netsanga dzakanakisisa dzegorosi. Akanwa furo reropa ramazambiringa.
botere of the droue, and mylke of scheep, with the fatnesse of lambren and of rammes, of the sones of Basan; and that he schulde ete kydis with the merowe of wheete, and schulde drynke the cleereste blood of grape.
15 Jeshuruni akazokora uye akapfura; aguta nezvokudya, akava mukobvu uye akava namafuta. Akasiya Mwari akamuita uye akaramba Ibwe, Muponesi wake.
The louede puple was `maad fat, and kikide ayen; maad fat withoutforth, maad fat with ynne, and alargid; he forsook God his makere, and yede awei fro `God his helthe.
16 Vakamuita kuti ave negodo nokuda kwavamwari vokumwe uye vakamutsamwisa nezviumbwa zvinonyangadza.
Thei terriden hym to ire in alien goddis, and thei excitiden to wrathfulnesse in abhomynaciouns.
17 Vakabayira kumadhimoni, asiri Mwari, vamwari vavakanga vasingazivi, vamwari vatsva vakanga vachangomuka, vamwari vakanga vasingazivikanwi namadzibaba enyu.
Thei offriden to feendis, and not to God, to goddis whiche thei knewen not, newe goddis, and freische camen, whiche `the fadris of hem worschipiden not.
18 Wakasiya Ibwe rakakubereka; wakakanganwa Mwari akakubereka.
Thou hast forsake God that gendride thee, and thou hast foryete `thi Lord creatour.
19 Jehovha akaona izvi akavaramba nokuti akanga atsamwiswa navakomana vake navanasikana vake.
The Lord siy, and was stirid to wrathfulnesse; for hise sones and douytris terriden hym.
20 “Ndichavanza chiso changu kubva kwavari,” iye akadaro, “tigoona kuti magumo avo achazodii; nokuti rudzi rwakatsauka, vana vasina kutendeka.
And the Lord seide, Y schal hyde my face fro hem, and Y schal biholde `the laste thingis of hem; for it is a waiward generacioun, and vnfeithful sones.
21 Vakamutsa godo rangu nokuda kwechinhu chisati chiri Mwari, vakanditsamwisa nokuda kwezviumbwa zvavo zvisina maturo. Ndichaita kuti vagodorwe navaya vasati vari vanhu; ndichavaita kuti vatsamwiswe norudzi rusinganzwisisi.
Thei terriden me in hym that was not God, and thei `terriden to ire in her vanytees; and Y schal terre hem in hym, that is not a puple, and Y schal terre hem `to yre in a fonned folk.
22 Nokuti moto watungidzwa nehasha dzangu, idzo dzinopisa kusvikira pasi pegomba rorufu. Dzichaparadza nyika nezvibereko zvayo uye dzichapisa nheyo dzamakomo. (Sheol h7585)
Fier, that is, peyne maad redi to hem, is kyndlid in my stronge veniaunce, and it schal brenne `til to the laste thingis of helle; and it schal deuoure the lond with his fruyt, and it schal brenne the foundementis of hillis. (Sheol h7585)
23 “Ndichatutira njodzi pamusoro pavo uye ndichapedza miseve yangu ndichivapfura.
Y schal gadere `yuels on hem, and Y schal fille myn arewis in hem.
24 Ndichatumira nzara inoondesa pamusoro pavo, nokuparadza kunopisa zvikuru nedenda rakaipisisa; ndichatumira meno ezvikara zvesango kwavari, uturu hwenyoka dzomuguruva.
Thei schulen be waastid with hungur, and briddis schulen deuoure hem with bitteriste bityng; Y schal sende in to hem the teeth of beestis, with the woodnesse of wormes drawynge on erthe, and of serpentis.
25 Munzira munondo uchaparadza vana vavo vose; mudzimba dzavo vachagara vachivhundutswa. Majaya nemhandara vachaparadzwa, vacheche navatana vachaparadzwawo.
Swerd with outforth and drede with ynne schal waaste hem; a yong man and a virgyn togidre, a soukynge child with an elde man.
26 Ndakati ndichavaparadzira ndigodzima kurangarirwa kwavo kubva pakati pamarudzi,
And Y seide, Where ben thei? Y schal make the mynde of hem to ceesse of men.
27 asi ndakazotya kutuka kwomuvengi, kuti vavengi vavo vasazozvinzwisisa uye vakazoti, ‘Ruoko rwedu rwatikundisa; haazi Jehovha akaita izvi zvose.’”
But Y delayede for the yre of enemyes, lest perauenture `the enemyes of hem shulden be proude, and seie, Oure hiy hond, and not the Lord, dide alle these thingis.
28 Nokuti ivo rudzi rusina mano, havagoni kunzvera pakati pavo.
It is a folk with out counsel, and with out prudence;
29 Dai chete vakanga vakachenjera uye dai vaizonzwisisa izvi nokunzvera kuti magumo avo achazova akaita sei!
Y wolde that thei saueriden, and `vnderstoden, and purueiden the laste thingis.
30 Ko, munhu mumwe chete angadzinga sei chiuru chavanhu, kana kuti vanhu vaviri vangaita kuti vanhu zviuru gumi vatize sei, kunze kwokunge Dombo ravo ravatengesa, kunze kwokunge Jehovha ari iye avaisa mumaoko avo?
How pursuede oon of enemyes a thousynde of Jewis, and tweyne dryuen awey ten thousynde? Whether not therfore for her God selde hem, and the Lord closide hem togidere?
31 Nokuti dombo ravo harina kufanana neDombo redu, sezvinofungwa navavengi vedu.
For oure God is not as the goddis of hem, and oure enemyes ben iugis.
32 Nokuti mazambiringa avo anobva pamizambiringa yeSodhomu nokuminda yeGomora. Mazambiringa avo azere nomuchetura, uye masumbu avo azere nokuvava.
The vyner of hem is of the vyner of Sodom, and of the subarbis of Gomorre; the grape of hem is the grape of galle, and the clustre is most bittir.
33 Waini yavo uturu hwenyoka, uturu hwakaipisisa hwemhakure.
The galle of dragouns is the wyn of hem, and the venym of eddris, that may not be heelid.
34 “Ko, handina kuchengeta izvi here, uye ndikazvipfigira mumatura angu?
Whether these thingis ben not hid at me, and ben seelid in myn tresouris?
35 Kutsiva ndokwangu; ndichatsiva. Nenguva yakafanira tsoka dzavo dzichatedzemuka; zuva renjodzi yavo rava pedyo uye kuparadzwa kwavo kunokurumidza kuuya pamusoro pavo.”
Veniaunce is myn, and Y schal yelde to hem in tyme, that the foot of hem slide; the dai of perdicioun is nyy, and tymes hasten to be present.
36 Jehovha achatonga vanhu vake uye achanzwira tsitsi varanda vake, paanoona simba ravo rapera uye pasina asara, akatapwa kana asina.
The Lord schal deme his puple, and he schal do merci in hise seruauntis; the puple schal se that the hond of fiyteres is sijk, and also men closid failiden, and the residues ben waastid.
37 Achati, “Ko, zvino vamwari vavo varipiko, dombo ravakahwanda mariri,
And thei schulen seie, Where ben `the goddis of hem, in whiche thei hadden trust?
38 vamwari vakadya mafuta ezvibayiro zvavo nokunwa waini yezvipiriso zvavo zvinonwiwa? Ngavasimuke kuti vakubatsirei! Ngavakupei pokuvanda!
Of whos sacrifices thei eeten fatnessis, and drunkun the wyn of fletynge sacrifices, rise thei and helpe you, and defende thei you in nede.
39 “Chionai zvino kuti ini pachangu ndini Iye! Hakuna mumwe Mwari kunze kwangu, ndinouraya uye ndinopa upenyu, ndakakuvadza uye ndichaporesa, uye hapana anogona kudzikinura muruoko rwangu.
Se ye that Y am aloone, and noon other God is outakun me; Y schal sle, and Y schal make to lyue; Y schal smyte, and Y schal make hool; and noon is that may delyuere fro myn hond.
40 Ndinosimudza ruoko rwangu kudenga ndichiti: Zvirokwazvo, noupenyu hwangu husingaperi,
And Y schal reise myn hond to heuene, and Y schal seie, Y lyue with outen ende.
41 kana ndichirodza munondo wangu unopenya uye ruoko rwangu rwaubata mukutonga, ndichatsiva kuvavengi vangu uye ndigotsiva vaya vanondivenga.
If Y schal whette my swerd as leit, and myn hond schal take doom, Y schal yelde veniaunce to myn enemyes, and Y schal quyte to hem that haten me.
42 Ndichaita kuti miseve yangu idhakwe neropa ravo, uye munondo wangu uchadya nyama: ropa revakaurayiwa nevatapwa, nemisoro yavatungamiri vavavengi vangu.”
Y schal fille myn arewis with blood, and my swerd schal deuoure fleischis of the blood of hem that ben slayn, and of the caitifte of the heed of enemyes maad nakid.
43 Farai, imi ndudzi, navanhu vake, nokuti achatsiva ropa ravaranda vake; achatsiva kuvavengi vake agoyananisira nyika yake navanhu vake.
Folkis, preise ye the puplis of hym, for he schal venie the blood of hise seruauntis, and he schal yelde veniaunce in to the enemyes of hem; and he schal be merciful to the lond of his puple.
44 Mozisi akauya naJoshua mwanakomana waNuni uye akataura kwaari mashoko ose aya orwiyo urwu vanhu vachinzwa.
Therfor Moises cam, and spak alle the wordis of this song in the eeris of the puple; bothe he and Josue, the sone of Nun.
45 Mozisi akati apedza kutaura mashoko ose aya kuvaIsraeri vose,
And `he fillide alle these wordis, and spak to alle Israel, and seide to hem,
46 akati kwavari, “Isai mumwoyo menyu mashoko ose andakupupurirai nhasi, kuitira kuti mugozorayira vana venyu kuti vachenjerere kuita mashoko ose omurayiro uyu.
Putte ye youre hertis in to alle the wordis whiche Y witnesse to you to day, that ye comaunde to youre sones, to kepe, and do tho, and to fulfille alle thingis that ben writun in the book of this lawe;
47 Haasi mashoko asina maturo kwamuri, asi kuti ndihwo upenyu hwenyu. Namashoko aya muchararama mazuva mazhinji munyika yamuri kuyambuka Jorodhani kuti muitore.”
for not in veyn tho ben comaundid to you, but that alle men schulden lyue in tho; whiche wordis ye schulen do, and schulen contynue in long tyme in the lond, to which ye schulen entre to welde, whanne Jordan is passid.
48 Pazuva rimwe chetero Jehovha akataura kuna Mozisi akati,
And the Lord spak to Moises in the same day,
49 “Kwira kumakomo eAbharimu uende mugomo reNebho muMoabhu, riri mhiri kweJeriko, ugoona nyika yeKenani, nyika yandiri kupa vaIsraeri kuti ive yavo.
and seide, Stie thou in to this hil Abirym, that is, passyng, in to the hil of Nebo, which is in the lond of Moab, ayens Jerico; and se thou the lond of Canaan, which Y schal yyue to the sones of Israel to holde, and die thou in the hil.
50 Ipapo pagomo pauchakwira ndipo pauchafira uye ugova pamwe navanhu vako, sokufa kwakaita mukoma wako Aroni akafira paGomo reHori uye akava navanhu vake.
In to which hil thou schalt stie, and schalt be ioyned to thi puplis, as Aaron, thi brother, was deed in the hil of Hor, and was put to his puplis.
51 Izvi zvakaitika nokuti imi muri vaviri hamuna kutendeka kwandiri pamberi pavaIsraeri pamvura yeMeribha Kadheshi murenje reZini uye nokuti hamuna kusimudzira utsvene hwangu pakati pavaIsraeri.
For ye trespassiden ayens me, in the myddis of the sones of Israel, at the Watris of Ayenseiyng, in Cades of deseert of Syn; and ye halewiden not me among the sones of Israel.
52 Naizvozvo, uchaona nyika iyi uri chinhambwe; asi haungapindi munyika yandiri kupa kuvanhu veIsraeri.”
Ayenward thou schalt se the lond, and schalt not entre in to it, which Y schal yyue to the sones of Israel.
