Dhuteronomi 2
1 Zvino takadzoka tikafamba takananga kurenje nenzira inoenda kuGungwa Dzvuku, sezvandakanga ndarayirwa naJehovha. Kwenguva yakareba takafamba nenzira yaipoterera nenyika yamakomo yeSeiri.
“Sasesiphenduka siqonda enkangala ngendlela yoLwandle oluBomvu njengokulaywa kwami nguThixo. Okwesikhathi eside sasilokhu sibhoda ezweni lamaqaqa aseSeyiri.
2 Ipapo Jehovha akati kwandiri,
UThixo wasesithi kimi,
3 “Mafamba nenzira yokupoterera nyika iyi yamakomo kwenguva yakakwana, zvino chidzokai muende nechokumusoro.
‘Selibhode labhoda ezweni lamaqaqa sekwanele; khathesi phendukani likhangele enyakatho.
4 Rayira vanhu uti, ‘Mava pedyo kuti mupfuure nomunyika yehama dzenyu zvizvarwa zvaEsau, vagere paSeiri. Ivo vachakutyai, asi muchenjere kwazvo.
Nika abantu leziziqondiso: “Khathesi selizakwedlula elizweni labafowenu isizukulwane sika-Esawu, abahlala eSeyiri. Bazalesaba, kodwa libolimuka linanzelele.
5 Musavatanga kuti murwe, handingakupei chikamu chipi zvacho chenyika yavo, kunyange pangakwana kuisa rutsoka rwenyu. Ndakapa Esau nyika yamakomo yeSeiri kuti ive yake.
Lingaboqala livuse impi ngoba angiyikulipha ilizwe labo, sengisitsho lesiqinti esilingana unyawo olulodwa. Nganika u-Esawu ilizwe laseSeyiri elamaqaqa ukuthi libe ngelakhe.
6 Munofanira kuvaripa nesirivha zvokudya zvamuchadya nemvura yamuchanwa.’”
Lizababhadala ngesiliva libhadalela ukudla elizakudla lamanzi elizawanatha.”’
7 Jehovha Mwari wenyu akakuropafadzai pamabasa ose amaoko enyu. Akakutarirai parwendo rwenyu murenje iri guru. Jehovha Mwari wenyu akava nemi, makore makumi mana aya, uye hapana chinhu chamakashayiwa.
UThixo uNkulunkulu wenu uyibusisile imisebenzi yezandla zenu. Ulikhokhele kulolonke uhambo lwenu phakathi kwenkangala enkulu kangaka. Iminyaka engamatshumi amane uThixo wenu ube lani, kalizange liswele lutho.
8 Naizvozvo takapfuura hama dzedu zvizvarwa zvaEsau, vanogara muSeiri. Takasiya nzira inoenda kuArabha, yeArabha, inobva kuErati neEzioni Gebheri, ndokufamba nenzira yomurenje reMoabhu.
Ngakho sahamba sedlula ezihlotsheni zethu isizukulwane sika-Esawu abahlala eSeyiri. Saphenduka sisuka emgwaqweni wase-Arabha okhwela usuka e-Elathi le-Eziyoni-Gebheri, sahamba ngomgwaqo wenkangala yaseMowabi.
9 Ipapo Jehovha akataura kwandiri, akati, “Musafurusa vaMoabhu kana kuvadenha, nokuti handizokupai chikamu chipi zvacho chenyika yavo. Ndakapa Ari kuzvizvarwa zvaRoti kuti ive yavo.”
UThixo wasesithi kimi, ‘Lingahlukuluzi amaMowabi loba ukubavusela impi, ngoba angiyikulinika ngitsho lesiqintshana selizwe labo. Senginike ele-Ari isizukulwane sikaLothi ukuba kube yisabelo sabo.’”
10 (VaEmi vaisigarako vaiva vanhu vakasimba, vakawanda uye vakareba savaAnaki.
(Ama-Emi ake ahlala khonapho, abantu abalamandla njalo abanengi kakhulu, futhi bebade njengama-Anakhi.
11 SavaAnaki ivowo vaionekwa savaRefaimu, asi vaMoabhu vaivadana nezita rokuti vaEmi.
Labo njengama-Anakhi babebalwa njengamaRefayi, kodwa amaMowabi ayebabiza ngokuthi ngama-Emi.
12 VaHori vaimbogarawo muSeiri, asi vana vaEsau vakavadzinga kubva imomo. Vakaparadza vaHori vakanga varimo ivo vasati vavamo vakagara munzvimbo yavo, sezvakangoitawo Israeri munyika yavakapiwa naJehovha kuti ive yavo).
AmaHori ayekade ehlala eSeyiri, kodwa adudulwa yisizukulwane sika-Esawu. Babhubhisa amaHori ayelapho basebesakha endaweni yawo, njengalokho okwenziwa ngabako-Israyeli ezweni abaliphiwa nguThixo ukuba libe yisabelo sabo.)
13 Uye Jehovha akati, “Zvino chisimukai muyambuke Mupata weZeredhi.” Saka takayambuka mupata.
“UThixo wasesithi, ‘Khathesi sukani lichaphe isiHotsha saseZeredi.’ Ngakho sachapha isihotsha.
14 Makore makumi matatu namasere akanga apfuura kubva panguva yatakabva paKadheshi Bharinea kusvikira patakazoyambuka Mupata weZeredhi. Panguva iyoyi chizvarwa chose chavarume vezera rokurwa chakanga chaparara kubva pamisasa, sezvakanga zvapikirwa naJehovha kwavari.
Kwedlula iminyaka engamatshumi amathathu leyisificaminwembili sisuke eKhadeshi Bhaneya sisiyachapha isiHotsha saseZeredi. Ngalesosikhathi, amadoda ebutho alesosizukulwane ayesebhubhile, njengokufungelwa kwabo nguThixo.
15 Ruoko rwaJehovha rwakaramba ruchivarwisa kusvikira rwavaparadza zvachose.
UThixo wamelana labo waze wabatshabalalisa bonke ezihonqweni.
16 Zvino wokupedzisira pakati pavarume ava vokurwa akati afa,
Kwathi-ke sekufe abokucina emadodeni ebutho,
17 Jehovha akati kwandiri,
uThixo wathi kimi,
18 “Nhasi unofanira kupfuura nomunyika yeMoabhu, paAri.
‘Lamuhla uzakwedlula emangweni waseMowabi ngase-Ari.
19 Kana woswedera pedyo navaAmoni, usavafurusa kana kuvadenha kuti murwisane, nokuti handingakupei kuti mutore nyika ipi zvayo yavaAmori. Ndakaipa kuti ive yezvizvarwa zvaRoti.”
Ekufikeni kwakho kuma-Amoni, ungawahlukuluzi loba ukuwavusela impi, ngoba angiyikukunika loba yiliphi ilizwe lama-Amoni. Ngilinike lesisizukulwane sikaLothi ukuba kube yisabelo sabo.’”
20 (Naiyowo yainzi inyika yevaRafaimu, vaisimbogaramo; asi vaAmoni vaivadaidza kuti vaZamuzumi.
(Leli lalo laliphathwa njengelizwe lamaRefayi ayehlala khonapho; kodwa ama-Amoni ayebabiza ngokuthi ngamaZamzumu.
21 Vaiva vanhu vakasimba, vakawanda, uye vakareba savaAnaki. Jehovha akavaparadza pamberi pavaAmoni, avo vakavadzinga ndokugara munzvimbo yavo.
Babengabantu abalamandla bebanengi kakhulu, njalo bebade njengama-Anakhi. UThixo wababhubhisa phambi kwama-Amoni, wona abadudulayo njalo ahlala endaweni yabo.
22 Jehovha akanga aitira zvimwe chetezvo kuzvizvarwa zvaEsau, vaigara muSeiri, paakaparadza vaHori pamberi pavo. Vakavadzinga ndokugara munzvimbo yavo kusvikira nhasi.
UThixo wayenze njalo esizukulwaneni sika-Esawu, esasiseSeyiri, ekubhubhiseni kwakhe amaHori phambi kwabo. Babadudula basebehlala endaweni yabo kuze kube lamuhla.
23 Uye kana vari vaAvhi vakanga vagere mumisha kusvikira kuGaza, vaKafitori vaibva Kafitori vakavaparadza ndokugara munzvimbo yavo.)
Kanti-ke okunjengama-Avi ayehlala emizini ekhatshana njengeGaza, amaKhafithori ayevela eKhafithori ababhubhisa asehlala endaweni yabo.)
24 Budai zvino muende, muyambuke mupata weArinoni. Tarirai ndakaisa muruoko rwenyu Sihoni muAmori, mambo weHeshibhoni, nenyika yake. Tangai kuitora mugorwa naye.
“‘Suka khathesi uchaphe uDonga lwase-Arinoni. Uyabona, senginikele esandleni sakho uSihoni umʼAmori inkosi yaseHeshibhoni kanye lelizwe lakhe. Qalisa ukuthatha lelilizwe ulwe impi laye.
25 Nhasi chaiye ndichatanga kuvhundutsa nokutyisa ndudzi dzose dziri pasi pedenga nokuda kwenyu. Ivo vachanzwa guhu pamusoro penyu vagodedera nokutya kwazvo pamusoro penyu.
Kusukela lamuhla ngizaqalisa ukuthelela izizwe zonke ngaphansi kwezulu ukukwesaba. Zizakuzwa indumela yakho zethuke zesabe zihlukuluzeke ngenxa yakho.’
26 Ndakatuma nhume kubva murenje reKedhemoti kuna Sihoni mambo weHeshibhoni ndichikumbira rugare, uye ndikati,
Kusukela enkangala yaseKhedemothi ngathumela izithunywa kuSihoni inkosi yaseHeshibhoni ngisithi akubekhona ukuthula njalo ngisithi,
27 “Titenderei kuti tipfuure nomunyika yenyu. Tichafamba nemugwagwa mukuru; hatizotsauki kurudyi kana kuruboshwe.
‘Sivumele sidabule elizweni lakho. Sizahamba ngomgwaqo omkhulu kuphela, asiyikuphambukela ngakwesokudla loba ngakwesokunxele.
28 Mutitengesere zvokudya nemvura yokunwa nomutengo wazvo wesirivha. Chingotitenderai henyu kuti tipfuure netsoka,
Sithengisele ukudla lamanzi okunatha ngentengo yesiliva. Sivumele nje sedlule ngezinyawo,
29 sezvatakaitirwa nezvizvarwa zvaEsau vagere muSeiri, nevaMoabhu vagere muAri. Kusvikira tayambuka Jorodhani tichipinda munyika iyo yatinopiwa naJehovha Mwari wedu.”
njengezizukulwane zika-Esawu ezihlala eSeyiri, kanye lamaMowabi ahlala e-Ari, asenzela khona, size sichaphe uJodani singene elizweni uThixo uNkulunkulu wethu asinika lona.’
30 Asi Sihoni mambo weHeshibhoni akaramba kutitendera kuti tipfuure nomo. Nokuti Jehovha Mwari wenyu akanga aomesa mweya wake uye akanga arambidza mwoyo wake, kuti agomuisa mumaoko enyu, sezvaaita iye zvino.
Kodwa uSihoni inkosi yaseHeshibhoni yala ukuthi sedlule. Ngoba uThixo uNkulunkulu wenu wayeyenze umoya wakhe waba lobuqholo lenhliziyo yakhe yaba lukhuni ukuze amnikele ezandleni zenu, njengoba esekwenzile khathesi.
31 Jehovha akati kwandiri, “Tarira ndatanga kuisa Sihoni nenyika yake kwauri. Zvino chitanga kuikunda ugotora nyika yake.”
UThixo wathi kimi, ‘Khangela, sengiqalisile ukunikela uSihoni lelizwe lakhe kuwe. Qalisa khathesi ukunqoba uthathe ilizwe lakhe.’
32 Sihoni nehondo yake yose akati auya kuzorwa nesu paJahazi,
Kwathi uSihoni ephuma lebutho lakhe ukusihlangabeza ekuhlaseleni eJahazi,
33 Jehovha Mwari wedu akamuisa kwatiri uye takamuparadza, iye pamwe chete navanakomana vake nehondo yake yose.
uThixo uNkulunkulu wethu wamnikela kithi sambulala, yena kanye lamadodana akhe lebutho lakhe lonke.
34 Panguva iyoyo takatora maguta ake ose tikaaparadza chose, varume navakadzi uye navana. Hapana watakasiya ari mupenyu.
Ngalesosikhathi sathatha amadolobho akhe sawabhidliza, amadoda, abesifazane kanye labantwana. Kakho owasilayo.
35 Asi zvipfuwo nezvatakapamba kubva mumaguta takazvitora kuti zvive zvedu.
Kodwa izifuyo lakho konke esakuthumbayo emadolobheni esawanqobayo sazithathela khona.
36 Kubva paAroeri pamahombekombe oMupata weArinoni, nokubva kuguta rokumupata, kunyange kusvikira kuGireadhi, hakuna kumbova kana neguta rimwe chete rakatikunda. Jehovha Mwari wedu akatipa vose.
Kusukela e-Aroweri emngceleni wodonga lwase-Arinoni, kanye lokusuka edolobheni elisedongeni, kusiya khonale eGiliyadi, akuladolobho elalingamelana lathi. UThixo uNkulunkulu wethu wawanikela wonke kithi.
37 Asi maererano nokurayira kwaJehovha Mwari wedu hamuna kuswedera kunyika ipi zvayo yavaAmoni, kunyange kunyika iri kurutivi rweJabhoki kana kunyika yakapoteredza maguta ari mumakomo.
Kodwa kusiya ngokulaya kukaThixo uNkulunkulu wethu, alizange lingene elizweni lama-Amoni, kumbe elizweni elisemingceleni yomfula uJabhoki loba lelo elilamadolobho asemaqaqeni.”
