Dhanieri 7
1 Mugore rokutanga ramambo Bherishazari, mambo weBhabhironi, Dhanieri akarota hope, uye akaona zviratidzo mumusoro make paakanga avete pamubhedha wake. Akanyora zvose zvaakarota.
Ngomnyaka wokuqala kaBelishazari inkosi yeBhabhiloni, uDaniyeli wabona iphupho lemibono yekhanda lakhe embhedeni wakhe. Lapho walibhala iphupho, wakhuluma indikimba yezindaba.
2 Dhanieri akati, “Muchiratidzo changu usiku, ndakatarira, uye hapo pamberi pangu pakanga pane mhepo ina dzokudenga dzaibvongodza gungwa guru.
UDaniyeli waphendula wathi: Ngabona embonweni wami ebusuku, khangela-ke, imimoya yomine yamazulu yavumbuluka phezu kolwandle olukhulu.
3 Mhuka huru ina, dzisina kufanana dzakabuda kubva mugungwa.
Izilo ezine ezinkulu zakhuphuka elwandle, zehlukile esinye kwesinye.
4 “Yokutanga yakanga yakaita seshumba, uye yakanga ina mapapiro egondo. Ndakatarisa kusvikira mapapiro ayo abviswa uye ikasimudzwa kubva pasi zvokuti yakamira namakumbo maviri somunhu, uye yakapiwa mwoyo womunhu.
Esokuqala sasinjengesilwane, esilempiko zenkozi. Ngakhangela zaze zacuthwa impiko zaso, sasesiphakanyiswa sisuswa emhlabeni, samiswa ngenyawo njengomuntu, sanikwa inhliziyo yomuntu.
5 “Uye hapo pamberi pangu pakanga pane mhuka yechipiri, yakanga yakafanana nebere. Yakanga yakasimudzwa kuno rumwe rutivi rwayo, uye yakanga yakaruma mbabvu nhatu mumuromo mayo. Yakanzi, ‘Simuka udye nyama yako ugute!’
Khangela-ke esinye isilo, esesibili, sasinjengebhere, sazimisa ehlangothini olulodwa, silembambo ezintathu emlonyeni waso phakathi kwamazinyo aso. Basebesithi njalo kuso: Sukuma, udle inyama enengi.
6 “Shure kwaizvozvo, ndakatarisa, uye hapo pamberi pangu pakanga pane imwe mhuka, yakanga yakafanana neingwe. Uye yakanga ina mapapiro mana akaita seeshiri kumusana kwayo. Mhuka iyi yakanga ine misoro mina, uye yakapiwa simba rokutonga.
Emva kwalokhu ngabona, khangela-ke esinye, sasinjengengwe, silempiko ezine zenyoni emhlana waso, njalo isilo sasilamakhanda amane, lokubusa kwaphiwa kuso.
7 “Shure kwaizvozvo, ndakatarisa muchiratidzo changu usiku, uye hapo pamberi pangu pakanga pane mhuka yechina, yaityisa uye yaivhundutsa, uye ine simba guru. Yakanga ina meno makuru esimbi; yakapwanya ikadya nyama yayo uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara. Yakanga yakasiyana nedzimwe mhuka dzose dzakare, uye yakanga ine nyanga gumi.
Emva kwalokhu ngabona emibonweni yebusuku, khangela-ke isilo sesine, esesabekayo, esethusayo, silamandla kakhulukazi, silamazinyo amakhulu ensimbi, sadla safohloza, sanyathela okuseleyo ngenyawo zaso. Njalo sasehlukile kuzo zonke izilo ezazingaphambi kwaso; futhi sasilempondo ezilitshumi.
8 “Ndichiri kufunga pamusoro penyanga, hapo pamberi pangu pakanga pava norumwe runyanga, ruduku rwakabuda pakati padzo; uye dzimwe nyanga nhatu dzokutanga dzakadzurwa pamberi parwo. Runyanga urwu rwakanga runa meso akafanana nameso omunhu uye nomuromo waitaura zvokuzvikudza.
Ngakhangelisisa izimpondo, khangela-ke, kwenyuka phakathi kwazo olunye uphondo oluncinyane; lezintathu zezimpondo zokuqala zasitshunwa ngezimpande phambi kwalo; khangela-ke, amehlo anjengamehlo omuntu aba sephondweni lolu, lomlomo okhuluma izinto ezinkulu.
9 “Ndichakatarisa, “zvigaro zvoushe zvakagadzikwa, uye Iye Wamazuva Akare akagara pachigaro chake. Nguo dzake dzakanga dzakachena sechando; bvudzi romusoro wake rakanga rakachena sewuru. Chigaro chake chainganduma nomoto, uye mavhiri acho ose aipfuta.
Ngakhangela, kwaze kwabekwa izihlalo zobukhosi, kwahlala oMdala wezinsuku, ozembatho zakhe zazimhlophe njengeliqhwa elikhithikileyo, lenwele zekhanda lakhe njengoboya bemvu obuhlanzekileyo; isihlalo sakhe sobukhosi sililangabi lomlilo, amavili aso angumlilo ovuthayo.
10 Rwizi rwomoto rwaiyerera, ruchibuda pamberi pake. Zviuru nezviuru zvakanga zvichimushandira; zviuru gumi zvakapetwa kanokwana gumi zvakamira pamberi pake. Dare rakagara pasi, mabhuku ndokuzarurwa.
Isifudlana somlilo sageleza saphuma phambi kwakhe. Inkulungwane zezinkulungwane zamkhonza, lezinkulungwane ezilitshumi zezinkulungwane ezilitshumi zema phambi kwakhe. Isahlulelo sazimisa, lezincwadi zavulwa.
11 “Ipapo ndakaramba ndakatarira nokuda kwamashoko okuzvikudza akanga achitaurwa norunyanga. Ndakaramba ndakatarira kusvikira mhuka iyi yaurayiwa uye muviri wayo waparadzwa ikakandwa mumoto waipfuta.
Lapho ngakhangela ngenxa yomsindo wamazwi amakhulu uphondo olwawakhulumayo. Ngakhangela saze sabulawa isilo, lomzimba waso wachithwa, wanikelwa emlilweni obhebhayo.
12 Kana dziri dzimwe mhuka dzakanga dzatorerwa simba radzo, asi dzakatenderwa kurarama kwechinguva.
Mayelana lezinye izilo, umbuso wazo wasuswa, kanti ukwelulwa empilweni kwanikwa kuzo kwaze kwaba yisikhathi esimisiweyo lethuba.
13 “Ndakatarisa pachiratidzo changu usiku, uye hapo pamberi pangu pakanga pano mumwe akaita somwanakomana womunhu, akanga achiuya namakore okudenga. Akaenda kuna Wamazuva Akare akasvitswa pamberi pake.
Ngabona emibonweni yebusuku, khangela-ke, onjengendodana yomuntu weza ngamayezi amazulu, wafika kuMdala wezinsuku, basebemsondeza phambi kwakhe.
14 Akapiwa simba, kubwinya nesimba roushe; vanhu vose, ndudzi dzose uye vanhu vemitauro yose vakamunamata. Ushe hwake hunogara nokusingaperi husingatongopfuuri, uye umambo hwake ndihwo husingazomboparadzwi.
Wasenikwa ukubusa, lodumo, lombuso, ukuze bonke abantu, izizwe, lezindimi kumkhonze. Ukubusa kwakhe kuyikubusa kwaphakade, okungayikudlula, lombuso wakhe ngongayikuchithwa.
15 “Ini Dhanieri ndakatambudzika mumweya wangu, uye zviratidzo zvakasvika mumusoro mangu zvakanditambudza.
Mina Daniyeli, umoya wami wadabuka phakathi komzimba, lemibono yekhanda lami yangethusa.
16 Ndakaenda kuno mumwe wavakanga vakamirapo ndikamubvunza chaizvo zvaireva izvi zvose. “Saka akandiudza ndokundidudzira zvinhu izvi, achiti,
Ngasondela komunye wababemi khona, ngabuza kuye iqiniso lakho konke lokhu. Wasengitshela, wangazisa ingcazelo yezindaba.
17 ‘Mhuka huru ina ndidzo umambo huna huchamuka panyika.
Lezizilo ezinkulu, zozine, zingamakhosi amane, azasukuma evela emhlabeni.
18 Asi vatsvene veWokumusoro-soro vachapiwa umambo uhu uye huchava hwavo nokusingaperi, hongu nokusingaperi-peri.’
Kodwa abangcwele boPhezukonke bazakwemukela umbuso, babe lombuso kuze kube phakade, ngitsho kuze kube nini lanini.
19 “Ipapo ndakada kuziva chokwadi chezvinoreva mhuka yechina, yakanga yakasiyana nedzimwe dzose uye yaityisa kwazvo, namazino ayo esimbi nenzara dzendarira, mhuka yakapwanya ikadya nyama uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara.
Lapho ngathanda ukwazi iqiniso ngesilo sesine, esasehlukile kuzo zonke, sisesabeka kakhulukazi, omazinyo aso ayengawensimbi, lenzipho zaso zingezethusi; sadla, safohloza, sanyathela okuseleyo ngenyawo zaso;
20 Ndakadawo kuziva pamusoro penyanga gumi dzakanga dziri pamusoro wayo uye napamusoro porumwe runyanga rwuya rwakabuda, dzimwe dzacho nhatu dzikawa pamberi payo, runyanga rwuya rwainyanya kuva nomukundo kupfuura dzimwe, uye rwakanga runa meso uye nomuromo waitaura mashoko okuzvikudza.
langezimpondo ezilitshumi ezazisekhanda laso, lolunye olwenyukayo, lezawa phambi kwalo ezintathu; ngitsho lolophondo olwalulamehlo, lomlomo owakhuluma izinto ezinkulu, lokubonakala kwalo kwakukukhulu kulezinye.
21 Ndichakatarisa, runyanga urwu rwakanga ruchirwa hondo navatsvene ruchivakunda,
Ngabona, ukuthi loluphondo lusilwa labangcwele, lwabanqoba,
22 kusvikira Iye Wamazuva Akare asvika akaruramisira vatsvene veWokumusoro-soro, uye nguva ikasvika yavakatora umambo.
kwaze kwafika oMdala wezinsuku, lesahlulelo saphiwa abangcwele boPhezukonke; kwasekufika isikhathi esimisiweyo sokuthi abangcwele babe lombuso.
23 “Akandipa tsananguro iyi achiti, ‘Mhuka yechina ndiyo umambo hwechina huchaonekwa panyika. Huchasiyana nohumwe umambo uye huchaparadza nyika yose, huchiitsika-tsika huchiiparadza.
Watsho njalo: Isilo sesine sizakuba ngumbuso wesine emhlabeni, ozakwehluka kuyo yonke imibuso, sidle wonke umhlaba, siwunyathelele phansi, siwufohloze.
24 Nyanga gumi ndidzo madzimambo gumi achabva kuumambo uhu. Shure kwavo kuchamuka mumwe mambo, akasiyana navaya vokutanga; achakunda madzimambo matatu.
Mayelana lempondo ezilitshumi, amakhosi alitshumi azasukuma evela kulo umbuso, lenye izasukuma emva kwawo. Yona-ke izakwehluka kwawokuqala, iwehlisele phansi amakhosi amathathu.
25 Achataura zvinorwisana neWokumusoro-soro achimanikidza vatsvene vake, uye achaedza kushandura nguva dzakatarwa nemirayiro. Vatsvene vachaiswa kwaari kwechinguva, nedzimwe nguva nehafu yenguva.
Njalo izakhuluma amazwi imelene loPhezukonke, ihluphe njalonjalo abangcwele boPhezukonke, inakane ngokuguqula izikhathi lomlayo; njalo bazanikelwa esandleni sayo kuze kube yisikhathi lezikhathi lengxenye yesikhathi.
26 “‘Asi dare richagara, uye simba rake richatorwa rigoparadzwa zvachose nokusingaperi.
Kodwa isahlulelo sizahlala, basuse umbuso wayo, ukuthi bawuchithe bawuqede kuze kube sekupheleni.
27 Ipapo simba roumambo, simba noukuru hwoumambo pasi pedenga rose richapiwa kuvatsvene, ivo vanhu veWokumusoro-soro. Umambo hwake huchava hwokusingaperi, vatongi vose vachamunamata uye vachamuteerera.’
Njalo umbuso lokubusa lobukhulu bemibuso ngaphansi kwamazulu wonke kuzanikwa abantu babangcwele boPhezukonke, ombuso wabo ngumbuso ongulaphakade, lemibuso yonke izamkhonza ilalele.
28 “Aya ndiwo magumo enyaya. Ini, Dhanieri, ndakatambudzika zvikuru nepfungwa dzangu, uye uso hwangu hwakatsvukuruka, asi ndakachengeta nyaya iyi mumwoyo mangu.”
Kuze kube lapha yisicino sendaba. Mina Daniyeli, imicabango yami yangethusa kakhulu, lokucwebezela kobuso bami kwaguquka kimi; kodwa ngalugcina udaba enhliziyweni yami.
