< Dhanieri 7 >
1 Mugore rokutanga ramambo Bherishazari, mambo weBhabhironi, Dhanieri akarota hope, uye akaona zviratidzo mumusoro make paakanga avete pamubhedha wake. Akanyora zvose zvaakarota.
In the first year of Belshazzar the king of Babylon, Daniel saw a dream and the visions of his head while on his couch: afterward he wrote down the dream, relating the principal things.
2 Dhanieri akati, “Muchiratidzo changu usiku, ndakatarira, uye hapo pamberi pangu pakanga pane mhepo ina dzokudenga dzaibvongodza gungwa guru.
Daniel commenced and said, I saw in my vision by night, and, behold, the four winds of heaven blew fiercely on the great sea.
3 Mhuka huru ina, dzisina kufanana dzakabuda kubva mugungwa.
And four great beasts came up from the sea, differing one from another.
4 “Yokutanga yakanga yakaita seshumba, uye yakanga ina mapapiro egondo. Ndakatarisa kusvikira mapapiro ayo abviswa uye ikasimudzwa kubva pasi zvokuti yakamira namakumbo maviri somunhu, uye yakapiwa mwoyo womunhu.
the first was like a lion, and had eagle's wings: I looked till its wings were plucked out, and it was lifted up from the earth, and was placed upon its feet as a man, and a human heart was given to it.
5 “Uye hapo pamberi pangu pakanga pane mhuka yechipiri, yakanga yakafanana nebere. Yakanga yakasimudzwa kuno rumwe rutivi rwayo, uye yakanga yakaruma mbabvu nhatu mumuromo mayo. Yakanzi, ‘Simuka udye nyama yako ugute!’
And behold there was another, a second beast, like a bear, and on one side was it placed, with three ribs in its mouth between its teeth: and thus they said unto it, Arise, eat much flesh.
6 “Shure kwaizvozvo, ndakatarisa, uye hapo pamberi pangu pakanga pane imwe mhuka, yakanga yakafanana neingwe. Uye yakanga ina mapapiro mana akaita seeshiri kumusana kwayo. Mhuka iyi yakanga ine misoro mina, uye yakapiwa simba rokutonga.
After this I looked, and lo there was another, like a leopard; and it had four wings of a bird on its back: the beast had also four heads; and dominion was given unto it.
7 “Shure kwaizvozvo, ndakatarisa muchiratidzo changu usiku, uye hapo pamberi pangu pakanga pane mhuka yechina, yaityisa uye yaivhundutsa, uye ine simba guru. Yakanga ina meno makuru esimbi; yakapwanya ikadya nyama yayo uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara. Yakanga yakasiyana nedzimwe mhuka dzose dzakare, uye yakanga ine nyanga gumi.
After this I looked in the night visions, and behold there was a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and ground up, and what was left it stamped with its feet; and it was different from all the beasts that were before it; and it had ten horns.
8 “Ndichiri kufunga pamusoro penyanga, hapo pamberi pangu pakanga pava norumwe runyanga, ruduku rwakabuda pakati padzo; uye dzimwe nyanga nhatu dzokutanga dzakadzurwa pamberi parwo. Runyanga urwu rwakanga runa meso akafanana nameso omunhu uye nomuromo waitaura zvokuzvikudza.
I looked carefully at the horns, and, behold, another little horn came up between them, and three of the first horns were plucked up by the roots before the same; and, behold, there were eyes like the eyes of man in this horn, with a mouth speaking presumptuous things.
9 “Ndichakatarisa, “zvigaro zvoushe zvakagadzikwa, uye Iye Wamazuva Akare akagara pachigaro chake. Nguo dzake dzakanga dzakachena sechando; bvudzi romusoro wake rakanga rakachena sewuru. Chigaro chake chainganduma nomoto, uye mavhiri acho ose aipfuta.
I was looking until chairs were set down, and an Ancient of days seated himself, whose garment was white as snow, and the hair of whose head was like clean wool; his chair was like flames of fire, and his wheels like fire that burnt;
10 Rwizi rwomoto rwaiyerera, ruchibuda pamberi pake. Zviuru nezviuru zvakanga zvichimushandira; zviuru gumi zvakapetwa kanokwana gumi zvakamira pamberi pake. Dare rakagara pasi, mabhuku ndokuzarurwa.
A stream of fire issued and came forth from before him; thousand times thousands ministered unto him, and myriad times myriads stood before him: they sat down to hold judgment, and the books were opened.
11 “Ipapo ndakaramba ndakatarira nokuda kwamashoko okuzvikudza akanga achitaurwa norunyanga. Ndakaramba ndakatarira kusvikira mhuka iyi yaurayiwa uye muviri wayo waparadzwa ikakandwa mumoto waipfuta.
I looked then, because of the sound of the presumptuous words which the horn had spoken, —I looked till the beast was slain, and its body destroyed, and given over to the burning fire.
12 Kana dziri dzimwe mhuka dzakanga dzatorerwa simba radzo, asi dzakatenderwa kurarama kwechinguva.
But concerning the rest of the beasts, they had their dominion taken away: yet a longer duration of life was given unto them until the time and period.
13 “Ndakatarisa pachiratidzo changu usiku, uye hapo pamberi pangu pakanga pano mumwe akaita somwanakomana womunhu, akanga achiuya namakore okudenga. Akaenda kuna Wamazuva Akare akasvitswa pamberi pake.
I looked in the nightly visions, and, behold, with the clouds of heaven came one like a son of man, and he attained as far as the Ancient of days, and they brought him near before him.
14 Akapiwa simba, kubwinya nesimba roushe; vanhu vose, ndudzi dzose uye vanhu vemitauro yose vakamunamata. Ushe hwake hunogara nokusingaperi husingatongopfuuri, uye umambo hwake ndihwo husingazomboparadzwi.
And there were given him dominion, and dignity, and government, and all people, nations, and languages had to serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom is one which shall never be destroyed.
15 “Ini Dhanieri ndakatambudzika mumweya wangu, uye zviratidzo zvakasvika mumusoro mangu zvakanditambudza.
My spirit was deeply shaken within me, Daniel, in the midst of its tenement, and the visions of my head troubled me.
16 Ndakaenda kuno mumwe wavakanga vakamirapo ndikamubvunza chaizvo zvaireva izvi zvose. “Saka akandiudza ndokundidudzira zvinhu izvi, achiti,
I came near unto one of those that stood by, and asked him something certain concerning all this: and he spoke to me, and made known unto me the interpretation of the things.
17 ‘Mhuka huru ina ndidzo umambo huna huchamuka panyika.
These great beasts, of which there are four, are four kings, who are to arise on the earth.
18 Asi vatsvene veWokumusoro-soro vachapiwa umambo uhu uye huchava hwavo nokusingaperi, hongu nokusingaperi-peri.’
But the saints of the Most High will obtain the kingdom, and possess the kingdom to eternity, even to all eternity for ever.
19 “Ipapo ndakada kuziva chokwadi chezvinoreva mhuka yechina, yakanga yakasiyana nedzimwe dzose uye yaityisa kwazvo, namazino ayo esimbi nenzara dzendarira, mhuka yakapwanya ikadya nyama uye ikatsika-tsika namakumbo ayo zvose zvakanga zvasara.
Then I desired what is certain concerning the fourth beast, which was different from all these others, exceedingly dreadful, whose teeth were of iron, and whose nails of copper; which devoured, ground up, and stamped with its feet what was left;
20 Ndakadawo kuziva pamusoro penyanga gumi dzakanga dziri pamusoro wayo uye napamusoro porumwe runyanga rwuya rwakabuda, dzimwe dzacho nhatu dzikawa pamberi payo, runyanga rwuya rwainyanya kuva nomukundo kupfuura dzimwe, uye rwakanga runa meso uye nomuromo waitaura mashoko okuzvikudza.
And concerning the ten horns that were in its head, and concerning the other which came up, and before which three fell down, even concerning that horn which had eyes, and a mouth which spoke presumptuous things, and whose appearance was greater than that of its companions.
21 Ndichakatarisa, runyanga urwu rwakanga ruchirwa hondo navatsvene ruchivakunda,
I had seen how the same horn had made war with the saints, and had prevailed against them:
22 kusvikira Iye Wamazuva Akare asvika akaruramisira vatsvene veWokumusoro-soro, uye nguva ikasvika yavakatora umambo.
Until the Ancient of days came, and procured justice unto the saints of the Most High; and the time came and the saints took possession of the kingdom.
23 “Akandipa tsananguro iyi achiti, ‘Mhuka yechina ndiyo umambo hwechina huchaonekwa panyika. Huchasiyana nohumwe umambo uye huchaparadza nyika yose, huchiitsika-tsika huchiiparadza.
Thus said he, The fourth beast [signifieth that] a fourth kingdom will be upon earth, which is to be different from all kingdoms, and will devour all the earth, and will tread it down, and grind it up.
24 Nyanga gumi ndidzo madzimambo gumi achabva kuumambo uhu. Shure kwavo kuchamuka mumwe mambo, akasiyana navaya vokutanga; achakunda madzimambo matatu.
And the ten horns out of this kingdom [signify] that ten kings will arise; and another will rise after them, and he will be different from the first, and three kings will he bring low.
25 Achataura zvinorwisana neWokumusoro-soro achimanikidza vatsvene vake, uye achaedza kushandura nguva dzakatarwa nemirayiro. Vatsvene vachaiswa kwaari kwechinguva, nedzimwe nguva nehafu yenguva.
And he will speak words against the Most High, and the saints of the Most High will he oppress, and think to change the festivals and the law: and they will be given up into his hand until a time and times and half a time.
26 “‘Asi dare richagara, uye simba rake richatorwa rigoparadzwa zvachose nokusingaperi.
But they will sit down to hold judgment, and they will take away his dominion, to destroy and to annihilate it unto the end.
27 Ipapo simba roumambo, simba noukuru hwoumambo pasi pedenga rose richapiwa kuvatsvene, ivo vanhu veWokumusoro-soro. Umambo hwake huchava hwokusingaperi, vatongi vose vachamunamata uye vachamuteerera.’
And the kingdom and the dominion, and the power over the kingdoms under the whole heaven, will be given to the people of the saints of the Most High, whose kingdom is an everlasting kingdom, and all governments are to worship and obey him.
28 “Aya ndiwo magumo enyaya. Ini, Dhanieri, ndakatambudzika zvikuru nepfungwa dzangu, uye uso hwangu hwakatsvukuruka, asi ndakachengeta nyaya iyi mumwoyo mangu.”
Thus far is the end of the speech. As for me Daniel, my reflections troubled me greatly, and my color was changed on me; but I kept the speech in my heart.