< Dhanieri 4 >
1 Mambo Nebhukadhinezari: Kuvanhu, nokundudzi navanhu vemitauro yose, vagere munyika yose: Budirirai zvikuru!
Nebuchadnezzar the king, unto all people, nations, and languages, that dwell on all the earth, May your welfare increase.
2 Ndafara kwazvo kuti ndikuzivisei zviratidzo nezvinoshamisa zvandakaitirwa naMwari Wokumusoro-soro.
The signs and wonders which the most high God hath wrought toward me I find it for good to make known.
3 Zviratidzo zvake zvikuru sei,
His signs—how great are they! and his wonders— how mighty are they! his kingdom is an everlasting kingdom, and his rule is over every generation.
4 Ini Nebhukadhinezari ndakanga ndiri mumba mumuzinda wangu, ndakanyatsogutsikana uye ndichinyatsobudirira.
Nebuchadnezzar was at rest in my house, and flourishing in my palace.
5 Ndakarota hope dzakandityisa. Pandakanga ndivete pamubhedha wangu, zvifananidzo nezviratidzo zvakapinda mupfungwa dzangu zvakandivhundutsa.
I saw a dream which terrified me; and the thoughts upon my couch and the visions of my head troubled me.
6 Saka ndakarayira kuti varume vakachenjera veBhabhironi vauyiswe pamberi pangu kuti vazondidudzira kurota uku.
Therefore made I a decree to bring before me all the wise men of Babylon, that they might make known unto me the interpretation of the dream.
7 Nʼanga, navaya vanofarira mazango, navazivi vezvenyeredzi navafemberi vakati vauya, ndakavaudza kurota kwangu, asi havana kugona kundidudzira.
Then came up the magicians, the astrologers, the Chaldeans, and the soothsayers; and the dream did I recite before them; but its interpretation did they not make known unto me.
8 Pakupedzisira, Dhanieri akauya pamberi pangu ndikamuudza kurota kwangu. (Ndiye anonzi Bheriteshazari, akapiwa zita ramwari wangu, uye mweya wavamwari vatsvene uri maari.)
But at the last came up before me Daniel, whose name was Belteshazzar, after the name of my god, and in whom is the spirit of the holy gods; and the dream did I recite before him, [saying, ]
9 Ndakati, “Bheriteshazari, iwe mukuru wenʼanga, ndinoziva kuti mweya wavamwari vatsvene uri mauri, uye hakuna chakavanzika chinokuomera. Hezvino zvandakarota; chindidudzira.
O Belteshazzar, chief of the magicians, of whom I know that the spirit of the holy gods is in thee, and that no secret is concealed from thee, tell me the visions of my dream which I have seen, with its interpretation.
10 Hezvino zvandakaratidzwa, zvandakaona ndivete pamubhedha wangu: Ndakatarisa, ndikaona pamberi pangu pamire muti, uri pakati penyika. Kureba kwawo kwakanga kuri kukuru kwazvo.
And the visions of my head on my couch were, [that] I saw, and behold, there was a tree in the midst of the earth, and its height was great.
11 Muti wakakura ukasimba uye manhengenya awo aisvika kudenga; wakanga uchioneka kusvika kumigumo yenyika.
The tree grew, and was strong, and its height reached unto heaven, and it was visible to the end of all the earth.
12 Mashizha awo akanga akanaka, uye michero yawo yakawanda chose, uye pamusoro pawo pakanga pane zvokudya zvazvose. Mhuka dzesango dzakawana mumvuri pasi pawo, uye shiri dzedenga dzaimhara pamatavi awo; zvipenyu zvose zvaidya pauri.
Its foliage was splendid, and its fruit large, and on it was food for all: under it sought the beasts of the field for shade, and in its boughs dwelt the fowls of heaven, and from it was fed all flesh.
13 “Ndakaona muzviratidzo, ndakavata pamubhedha wangu, ndikatarisa, ipapo pamberi pangu pakanga pano mutumwa, iye mutsvene, achiburuka kubva kudenga.
I saw in the visions of my head on my couch, and, behold, a watcher who was also a holy one came down from heaven.
14 Akadanidzira nenzwi guru achiti, ‘Temai muti uyu mugokwanhura matavi awo; pururai mashizha awo mugoparadzira michero yawo. Mhuka ngadzitize pasi pawo, neshiri ngadzibve pamatavi awo.
He called with might, and thus he said, Hew down the trees and lop off its branches, strip off its leaves, and scatter its fruit; let the beasts flee away from under it, and the fowls from among its branches:
15 Asi hunde nemidzi yawo, yacho zvakasungwa nesimbi nendarira, ngazvisare muvhu, muuswa hwesango. “‘Ngaanyoroveswe nedova rokudenga, uye ngaagare nemhuka pakati pemiti yenyika.
Nevertheless leave the body of its roots in the earth, but [bound] with fetters of iron and copper, among the grass of the field; and let it be made wet with the dew of heaven, and let its portion be with the beasts on the herbage of the earth;
16 Pfungwa dzake ngadzishandurwe kubva pane dzomunhu uye ngaapiwe pfungwa dzemhuka, kusvikira nguva nomwe dzamuperera.
Let his heart be changed not to be human, and let a beast's heart be given unto him; and let seven times elapse over him.
17 “‘Kutonga uku kwaziviswa navatumwa, vatsvene ndivo vareva zvakatongwa, kuitira kuti vapenyu vagoziva kuti Wokumusoro-soro ndiye ishe pamusoro poushe hwavanhu uye anohupa kuna ani naani waanoda anogadza pamusoro pavo munhu wapasipasi.’
Through the resolve of the watchers is this decree, and by the order of the holy ones is this decision: to the intent that the living may know that the Most High ruleth over the kingdom of men, and that he can give it to whomsoever he pleaseth, and can set up over it the lowest of men.
18 “Ndiko kurota kwandakaita, ini Mambo Nebhukadhinezari. Zvino chindiudza zvazvinoreva, iwe, Bheriteshazari, nokuti hakuna varume vakachenjera muushe hwangu vangagona kundidudzira. Asi iwe unogona, nokuti mweya wavamwari vatsvene uri mauri.”
This dream have I, king Nebuchadnezzar, seen; but thou, O Belteshazzar, relate its interpretation, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation; but thou art able; for the spirit of the holy gods is in thee.
19 Ipapo Dhanieri (ndiyewo Bheriteshazari) akakatyamara zvikuru kwechinguva uye pfungwa dzake dzakamuvhundutsa. Saka mambo akati kwaari, “Bheriteshazari, kurota uku kana zvakunoreva ngakurege kukuvhundutsa.” Bheriteshazari akapindura achiti, “Ishe wangu, dai chete kurota uku kwareva vavengi venyu nedudziro yacho vadzivisi venyu!
Then was Daniel, whose name was Belteshazzar, astounded for one hour, and his thoughts troubled him. The king then commenced, and said, Belteshazzar, let not the dream, or its interpretation, trouble thee. Belteshazzar answered and said, My lord, O that the dream might be for those that hate thee, and its interpretation for thy enemies.
20 Muti wamakaona, wakakura uye ukasimba, una manhengenya awo anosvika kudenga, unoonekwa pasi pose,
The tree that thou hast seen, which grew, and was strong, the height of which reached unto the heaven, and which was visible to all the earth;
21 una mashizha akanaka nemichero mizhinji, uchipa zvokudya kuna vose, uchipa mumvuri kumhuka dzesango, uye nenzvimbo dzamatendere eshiri dzedenga pamatavi awo,
The foliage of which was splendid, and the fruit of which was large, and on which was food for all; under which dwelt the beasts of the field, and in the boughs of which nestled the fowls of the heaven: —
22 imi, iyemi mambo, ndimi muti wacho! Mava mukuru uye mune simba; ukuru hwenyu hwakakura kusvika kudenga, uye ushe hwenyu hunosvika kumagumo enyika.
It is thou, O king, that art grown and become strong; and thy greatness is grown apace, and reacheth unto heaven, and thy dominion is to the end of the earth.
23 “Imi, iyemi mambo, makaona mutumwa, iye mutsvene, achiburuka kubva kudenga achiti, ‘Temai muti uyo muuparadze, asi musiye hunde, yakasungwa nesimbi nendarira, mukati mebundo resango, asi midzi yawo iri muvhu. Ngaanyoroveswe nedova redenga; ngaararame semhuka dzesango, kusvikira nguva nomwe dzamuperera.’
And whereas the king saw a watcher and a holy one coming down from heaven, who said, Hew the tree down, and destroy it; yet leave the body of its roots in the earth, but [bound] in fetters of iron and copper, among the grass of the field; and let it be made wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times elapse over it: —
24 “Uku ndiko kududzirwa kwazvo, imi mambo, ichi ndicho chirevo cheWokumusoro-soro chapiwa pamusoro penyu, ishe wangu mambo:
This is the interpretation, O king, and this is the resolve of the Most High, which will come over my lord the king:
25 Muchadzingwa pakati pavanhu uye muchagara nemhuka dzesango; muchadya bundo semombe uye muchanyoroveswa nedova redenga. Nguva nomwe dzichakupfuurai kusvikira maziva kuti Wokumusoro-soro ndiye ishe pamusoro poushe hwavanhu uye anohupa kuna ani zvake waanenge ada.
They will drive thee away from men, and with the beasts of the field is thy dwelling to be, and they will suffer thee to eat herbs like oxen, and they will suffer thee to be made wet with the dew of heaven, and seven times will elapse over thee; until that thou wilt know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he pleaseth.
26 Zvakarayirwa kuti hunde yomuti nemidzi yawo zvirambe zviripo zvinoreva kuti umambo hwenyu huchavandudzwa pamuchayeuka kuti denga rinotonga.
And whereas they ordered to leave the body of the roots of the tree: thy kingdom will remain unto thee, as soon as thou wilt know that the Heavens do rule.
27 Naizvozvo, imi mambo, farirai kugamuchira zvandinokurayirai: Siyai zvivi zvenyu nokuita zvakarurama, uye kuipa kwenyu nokuitira zvakanaka vanomanikidzwa. Zvimwe zvingaitika kuti ipapo kubudirira kwenyu kuchaenderera mberi.”
Therefore, O king, let my counsel be agreeable unto thee, and atone for thy sins by righteousness, and for thy iniquities by showing kindness to the poor: perhaps thy prosperity may [thereby] endure long.
28 Zvose izvi zvakaitika kuna Mambo Nebhukadhinezari.
All this came over king Nebuchadnezzar.
29 Shure kwemwedzi gumi nemiviri, mambo paakanga achifamba pamusoro pedenga romuzinda wamambo weBhabhironi,
At the end of twelve months he was walking upon the royal palace at Babylon.
30 akati, “Ko, iri harizi Bhabhironi guru randakavaka sougaro hwoushe, nesimba rangu guru uye nokuda kwokubwinya kwoushe hwangu here?”
The king commenced, and said, Is not this Babylon the great, that I myself have built for a royal residence by the might of my power, and for the honor of my majesty?
31 Mashoko akanga achiri mumuromo make pakauya inzwi richibva kudenga richiti, “Hezvino zvawatemerwa, iwe Mambo Nebhukadhinezari: Simba roumambo hwako rabviswa kwauri.
The word was still in the king's mouth, when there fell a voice from heaven, [saying, ] To thee it is said, O king Nebuchadnezzar, The kingdom departeth from thee.
32 Uchadzingwa pakati pavanhu uye uchagara nemhuka dzesango; uchadya uswa semombe. Nguva nomwe dzichakuperera kusvikira waziva kuti Wokumusoro-soro ndiye Ishe pamusoro poushe hwavanhu uye kuti anohupa kuna ani zvake waanenge ada.”
And from men will they drive thee away, and with the beasts of the field shall thy dwelling be; herbs like oxen will they suffer thee to eat, and seven times shall elapse over thee: until thou wilt know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he pleaseth.
33 Pakarepo, zvakanga zvarehwa pamusoro paNebhukadhinezari zvakazadzisika. Akadzingwa pakati pavanhu akafura uswa semombe. Muviri wake wakanyoroveswa nedova redenga kusvikira bvudzi rake rareba seminhenga yegondo uye nzara dzake dzafanana nedzeshiri.
At the same hour the word was fulfilled upon Nebuchadnezzar; and from men was he driven away, and herbs like oxen had he to eat, and with the dew of heaven was his body made wet: till his hair was grown like eagles' [feathers], and his nails were like birds' [claws].—
34 Nguva iyoyo yakati yapera, ini, Nebhukadhinezari, ndakasimudzira meso angu kudenga, uye pfungwa dzangu dzakadzoredzerwa. Ipapo ndakarumbidza Wokumusoro-soro; ndakamuremekedza uye ndikamukudza iye anogara nokusingaperi.
But at the end of the days I Nebuchadnezzar lifted up my eyes unto heaven, and my understanding returned unto me, and I blessed the Most High, and I praised and glorified the Everliving, whose dominion is an everlasting dominion, and whose kingdom is over every generation;
And [by whom] all the inhabitants of the earth are regarded as nought; and [who] according to his pleasure doth with the host of heaven and the inhabitants of the earth; while there is none that can stay his hand, or say unto him, What doest thou?
36 Panguva yacho iyoyo yakavandudzwa pfungwa dzangu, kukudzwa kwangu nokubwinya kwangu kwakadzorerwa kwandiri nokuda kwokubwinya kwoushe hwangu. Vanamupamazano vangu namakurukota vakanditsvaka, uye ndakadzorerwazve pachigaro changu choushe ndikava mukuru kunyange kupfuura kare.
At the same time my understanding returned unto me; and with the glory of my kingdom, my honor and my splendor returned unto me; and my counsellors and my lords sought for me: and I was replaced in my kingdom, and additional greatness was added unto me.
37 Zvino ini Nebhukadhinezari, ndinorumbidza, ndinosimudzira uye ndinokudza Mambo wokudenga, nokuti zvose zvaanoita zvakarurama uye nzira dzake dzose dzakarurama. Uye iye anogona kuninipisa vaya vanofamba mukuzvikudza.
Now I Nebuchadnezzar praise and extol and glorify the King of heaven, all whose works are truth, and whose ways are justice; and who is able to bring low those that walk in pride.