Dhanieri 2

1 Mugore rechipiri rokutonga kwake, Nebhukadhinezari akarota hope; pfungwa dzake dzikashushikana uye akashaya hope.

And in year two of [the] reign of Nebuchadnezzar he dreamed Nebuchadnezzar dreams and it was troubled spirit his and sleep his it happened on him.

2 Saka mambo akarayira nʼanga, navanofarira mazango, navaroyi, navafemberi vezvenyeredzi kuti vamuudze zvaakanga arota. Vakati vapinda vakamira pamberi pamambo,

And he said the king to summon the soothsayer-priests and the conjurers and the sorcerers and the Chaldeans to tell to the king dreams his and they came and they stood before the king.

3 iye akati kwavari, “Ndakarota hope dzinonditambudza zvino ndinoda kuziva zvadzinoreva.”

And he said to them the king a dream I have dreamed and it was troubled spirit my to know the dream.

4 Ipapo vachenjeri vezvenyeredzi vakapindura mambo norurimi rwavaAramu vachiti, “Haiwa mambo, raramai nokusingaperi! Udzai varanda venyu kurota kwenyu, isu tigodudzira.”

And they spoke the Chaldeans to the king Aramaic king O for ever live! tell! dream the (to servant your *Q(K)*) and interpretation the we will declare.

5 Mambo akapindura vachenjeri vezvenyeredzi achiti, “Izvi ndizvo zvandafunga chaizvoizvo: Kana imi mukasandiudza kuti kurota kwangu kwaiva kupi uye mukadudzira, ndichaita kuti mugurwe-gurwe uye dzimba dzenyu dziitwe mirwi yamarara.

[was] replying King the and [was] saying (to Chaldeans the *Q(K)*) word the from me [is] assured if not you will make known to me dream the and interpretation its members you will be made and houses your a refuse-heap they will be made.

6 Asi kana mukandiudza zvandakarota mukazvidudzira, muchagamuchira zvipo nemibayiro nokukudzwa kukuru zvinobva kwandiri. Saka ndiudzei chiroto mugochidudzira kwandiri.”

And if dream the and interpretation its you will declare gifts and a reward and honor great you will receive from before me therefore dream the and interpretation its declare to me.

7 Ivo vakapindurazve vachiti, “Mambo ngaaudze varanda vake chiroto, uye isu tichachidudzira.”

They replied a second [time] and [they were] saying king O dream the let him tell to servants his and interpretation the we will declare.

8 Ipapo mambo akapindura akati, “Ndinoziva kwazvo kuti imi munongoda kuwedzera nguva, nokuti munoziva kuti izvi ndizvo zvandatema:

[was] replying King the and [was] saying according to certain [am] knowing I that time you [are] gaining as to because that you have seen that [is] assured from me word the.

9 Kana musingandiudzi zvandarota, panongova nechirango chimwe chete. Imi makarangana kundiudza zvinhu zvinonyengera uye zvakaipa, muchifunga kuti zvinhu zvichashanduka. Saka zvino, ndiudzei zvandakarota, ndigoziva kuti muchagona kundidudzira chiroto.”

That if dream the not you will make known to me [is] one it decree your and a word a lie and corrupt (you have agreed together *Q(K)*) to say before me until that time the it will be changed therefore dream the tell! to me so I may know that interpretation its you will declare to me.

10 Vachenjeri vezvenyeredzi vakapindura mambo vachiti, “Hakuna munhu panyika angagona kuita zvinodiwa namambo! Hakuna mambo, kunyange mukuru kana ane simba, akambotsvaka chinhu chakadai kunʼanga ipi zvayo kana vaya vanoita zvamazango kana vachenjeri vezvenyeredzi.

They replied (Chaldeans the *Q(K)*) before king the and [they were] saying not there [is] a person on earth the who [the] matter of king the he will be able to declare as to because that any king great and powerful a matter like this not he has asked to any magician and conjurer and Chaldean.

11 Zvinhu zvinodikanwa namambo zvakaoma kwazvo. Hakuna munhu angazvizivisa kuna mambo izvozvo kunze kwavamwari, uye vasingagari pakati pavanhu.”

And matter the which king the [is] asking [is] difficult and [is] another not there who he will declare it before king the except gods who dwelling place their [is] with flesh not there it.

12 Izvi zvakaita kuti mambo ashatirwe zvikuru uye akava nehasha zvokuti akarayira kuti vakachenjera vose veBhabhironi vaurayiwe.

As to because this king the he was angry and he was furious exceedingly and he said to destroy all [the] wise men of Babylon.

13 Saka chirevo chakapiwa kuti vachenjeri vaurayiwe, uye varume vakatumwa kundotsvaka Dhanieri neshamwari dzake kuti vaurayiwewo.

And decree the it went out and wise men the [were] about to be killed and they sought Daniel and companions his to be killed.

14 Arioki, mukuru wavarindi vamambo, akati abudisa kundouraya vachenjeri veBhabhironi, Dhanieri akataura kwaari nouchenjeri uye nokungwara.

Then Daniel he sent back counsel and discretion to Arioch [the] chief executioners the of king the who he went out to kill [the] wise men of Babylon.

15 Akabvunza muchinda wamambo achiti, “Seiko mambo akatema chirevo chakadai?” Arioki akatsanangurira Dhanieri nyaya yacho.

[he was] replying And [he was] saying to Arioch captain the of king the on what? [is] decree the harsh from before king the then matter the he made known Arioch to Daniel.

16 Nokudaro, Dhanieri akapinda kuna mambo akandokumbira nguva kwaari, kuitira kuti agomududzira chiroto chiya.

And Daniel he went in and he asked from king the that time he will give to him and interpretation the to declare to king the.

17 Ipapo Dhanieri akadzokera kumba kwake akandotsanangurira nyaya yacho kushamwari dzake vanaHanania, Mishaeri naAzaria.

Then Daniel to house his he went and to Hananiah Mishael and Azariah companions his matter the he made known.

18 Akavakurudzira kuti vakumbire nyasha kubva kuna Mwari wokudenga pamusoro pechakavanzika ichi, kuitira kuti iye neshamwari dzake varege kuurayiwa pamwe chete navakachenjera veBhabhironi.

And compassion to ask from before [the] God of heavens the concerning secret the this that not they will destroy Daniel and companions his with [the] rest of [the] wise men of Babylon.

19 Chakavanzika ichi chakazoratidzwa kuna Dhanieri usiku muchiratidzo. Ipapo Dhanieri akarumbidza Mwari wokudenga

Then to Daniel in vision the of night the secret the it was revealed then Daniel he blessed [the] God of heavens the.

20 akati: “Zita raMwari ngarirumbidzwe nokusingaperi-peri; uchenjeri nesimba ndezvake.

[was] replying Daniel and [was] saying let it be name his of true God the [be] blessed from antiquity and to perpetuity that wisdom and power which [is] to him it.

21 Anoshandura nguva nemwaka; ndiye anogadza madzimambo uye ndiye anoabvisa. Anopa uchenjeri kuna vakachenjera nezivo kuna vanonzvera.

And he [is] changing times the and appointed times the [he is] removing kings and [he is] setting up kings [he is] giving wisdom to wise men and understanding to ones knowing discernment.

22 Anozarura zvakadzika nezvakavanzika; anoziva zviri murima, uye chiedza chinogara maari.

He [is] revealing deep [things] and hidden [things] [he is] knowing what? [is] in darkness the (and light the *Q(k)*) with him [is] dwelling.

23 Ndinokuvongai uye ndinokurumbidzai, imi Mwari wamadzibaba angu: Makandipa uchenjeri nesimba, makandizivisa zvatakakumbira kwamuri, makazivisa kwatiri kurota kwamambo.”

You - O God of fathers my [am] praising and [am] praising I that wisdom and power you have given to me and now you have made known to me that we asked from you that [the] matter of king the you made known to us.

24 Ipapo Dhanieri akaenda kuna Arioki, uya akanga agadzwa namambo kuti auraye varume vakachenjera veBhabhironi, akati kwaari, “Musauraya vachenjeri veBhabhironi. Ndiendesei kuna mambo, ndinomududzira zvaakarota.”

As to because this Daniel he went in to Arioch whom he had appointed king the to destroy [the] wise men of Babylon he went - and as follows he said to him [the] wise men of Babylon may not you destroy bring in me before king the and interpretation the to king the I will declare.

25 Arioki akaenda naDhanieri kuna mambo nokukurumidza uye akati kwaari, “Ndawana munhu pakati pavakatapwa vokwaJudha anogona kuudza mambo zvinoreva chiroto chavo.”

Then Arioch in haste he brought in Daniel before king the and as follows he said to him that I have found a man from [the] sons of exile the of Judah who interpretation the to king the he will make known.

26 Mambo akabvunza Dhanieri (iye ainziwo Bheriteshazari), “Iwe unogona here kundiudza zvandakaona pakurota uye ugozvidudzira?”

[was] replying King the and [was] saying to Daniel who name his [was] Belteshazzar (¿ [are] you *Q(k)*) able to make known to me dream the which I saw and interpretation its.

27 Dhanieri akapindura akati, “Hakuna munhu akachenjera, kana wamazango, kana nʼanga kana mufemberi angagona kurondedzera kuna mambo chakavanzika chaanobvunza pamusoro pacho

[was] replying Daniel before king the and [was] saying secret the which king the [is] asking not wise men conjurers magicians astrologers [are] being able to declare to king the.

28 asi kudenga kuna Mwari anozivisa zvakavanzika. Iye akaratidza Mambo Nebhukadhinezari zvichaitika mumazuva anouya. Kurota kwenyu nezviratidzo zvakaratidzwa mundangariro dzenyu muvete pamubhedha ndezvizvi:

Nevertheless there [is] a God in heavens the [who] reveals secrets and he has made known to king the Nebuchadnezzar what that it will be at [the] end of days the dream your and [the] visions of head your on bed your [is] this it.

29 “Pamakanga muvete ipapo, imi mambo, pfungwa dzenyu dzakaenda kuzvinhu zvichauya, uye muzivisi wezvakavanzika akakuratidzai zvichaitika.

(You *Q(k)*) king O thought[s] your on bed your they came up what that it will be after this and [one who] reveals secrets he has made known to you what that it will be.

30 Asi ini chakavanzika ichi chakaziviswa kwandiri, kwete nokuda kwokuti ndine njere huru kupfuura vamwe vanhu vanorarama asi kuti imi mambo, mugoziva dudziro uye kuti mugonzwisisa zvakapinda mundangariro dzenyu.

And I not by wisdom which there [is] in me more than all living [people] the secret the this it has been revealed to me but on [the] cause that interpretation the to king the they will make known and [the] thoughts of heart your you will know.

31 “Imi mambo, makatarira, uye ipapo pamberi penyu pakanga pamire chifananidzo, chakakura kwazvo, chaibwinya, chaityisa pakuonekwa kwacho.

(You *Q(k)*) king O seeing you were and lo! an image one great image the this [was] great and splendor its extraordinary [was] standing before you and appearance its [was] terrible.

32 Musoro wechifananidzo ichi wakanga wakaitwa negoridhe rakanatswa, chipfuva chacho namaoko zvakanga zviri zvesirivha; dumbu racho nezvidyiro zvaiva zvendarira,

It image the head its of gold good breast its and arms its of silver belli its and loins its of bronze.

33 makumbo acho akanga ari esimbi, tsoka dzacho dzaiti pamwe simbi pamwe ivhu.

Legs its of iron feet its (some of them *Q(K)*) of iron (and some of them *Q(K)*) of clay.

34 Muchakatarisa, makaona ibwe richivezwa, asi kwete namaoko omunhu. Rakarova chifananidzo patsoka dzacho dzesimbi nevhu ndokuzvipwanya.

Seeing you were until that it was cut out a stone which not [was] by hands and it struck image the on feet its of iron the and clay the and it shattered them.

35 Ipapo simbi, ivhu, ndarira, sirivha, negoridhe zvakaputsanyiwa nenguva imwe cheteyo zvikaita sehundi iri paburiro panguva yechirimo. Mhepo yakazvikukura pakasava nechinhu chakasara. Asi ibwe riya rakarova chifananidzo rakazova gomo guru rikazadza nyika yose.

Then they were shattered as one iron the clay the bronze the silver the and gold the and they were like chaff from threshing floors of summer and it carried away them wind the and any place not it was found for them and stone the - which it struck image the it became a mountain great and it filled all earth the.

36 “Uku ndiko kwaiva kurota kwenyu, uye zvino tichakududzira kwamuri mambo.

This [was] dream the and interpretation its we will tell before king the.

37 Imi mambo, muri mambo wamadzimambo. Mwari wokudenga akakupai ushe nesimba noukuru nokubwinya,

(You *Q(k)*) king O [are] [the] king of kings the whom [the] God of heavens the kingdom the power the and strength the and honor the he has given to you.

38 akaisa marudzi avanhu mumaoko enyu nezvikara zvenyika neshiri dzedenga. Akakuitai mutongi pamusoro pazvo, pose pazvinogara. Ndimi musoro uya wegoridhe.

And over all that ([are] dwelling *Q(k)*) [the] sons of humankind [the] animal[s] of field the and [the] bird[s] of heavens the he has given in hand your and he has made ruler you over all of them (you *Q(K)*) [are] it head the of gold.

39 “Shure kwenyu, humwe umambo huchamuka, hudiki kuno hwenyu. Umambo hwechitatu huchatevera, umambo hwendarira, huchatonga pamusoro penyika yose.

And after you it will arise a kingdom another earthward more than you and a kingdom (third *Q(k)*) another of bronze the which it will rule over all earth the.

40 Pakupedzisira kuchava noushe hwechina, hwakasimba sesimbi, nokuti simbi inopwanya uye inoputsanya zvinhu zvose, uye sokuputsanya kunoita simbi zvinhu, saizvozvo huchapwanya uye hugoputsanya humwe hwose.

And a kingdom (fourth *Q(k)*) it will be strong like iron as to because that iron the [is] shattering and [is] crushing everything and like iron which [is] crushing all these it will shatter so it may crush.

41 Sezvamakaona kuti tsoka nezvigunwe zvakanga zvakavhenganiswa ivhu nesimbi, saizvozvo umambo uhu huchava hwakaganhurwa, asi huchava nerimwe simba resimbi mahuri, sezvamakaona simbi yakavhenganiswa nevhu.

And that you saw feet the and toes the (some of them *Q(K)*) clay of a potter (and some of them *Q(K)*) iron a kingdom divided it will be and some of firmness the of iron the it will be in it as to because that you saw iron the mixed with [the] clay of clay the.

42 Sezvo zvigunwe zvakanga zvakati pamwe simbi pamwe ivhu, saizvozvo umambo uhu huchava hwakasimba kuno rumwe rutivi uye husina kusimba kuno rumwe rutivi.

And [the] toes of feet the (some of them *Q(K)*) iron (and some of them *Q(K)*) clay from [the] part of kingdom the it will be strong and from it it will be breakable.

43 Uye sezvamakaona simbi yakavhenganiswa nevhu, saizvozvo vanhu vachavhengana uye havangarambi vakabatana, sezvinoita ivhu nesimbi zvakavhengana.

(And that *Q(K)*) you saw iron the mixed with [the] clay of clay the mixing they will be with [the] offspring of humankind and not they will be clinging this with this here! like that iron not [is] mixing with clay.

44 “Mumazuva amadzimambo ayo, Mwari wokudenga achagadza ushe husingazoparadzwi, uye hahungazombosiyirwi vamwe vanhu. Huchapwanya ushe hwose hugohugumisa, asi ihwo huchagara nokusingaperi.

And in days their of kings the those he will set up [the] God of heavens the a kingdom which for ever not it will be destroyed and kingdom the to a people another not it will be left it will shatter so it may put an end to all these kingdoms the and it it will endure for ever.

45 Izvi ndizvo zvinoreva chiratidzo chedombo rakavezwa pagomo, asi kwete namaoko omunhu, dombo rakaputsa simbi, ndarira, ivhu, sirivha negoridhe zvikati mwarara. “Mwari mukuru akaratidza mambo zvichaitika pamazuva anouya. Kurota uku ndokwechokwadi uye nedudziro yacho ndeyechokwadi.”

As to because that you saw that from mountain it was cut out a stone which not [was] by hands and it shattered iron the bronze the clay the silver the and gold the God great he has made known to king the what that it will be after this and [is] certain dream the and [is] trustworthy interpretation its.

46 Ipapo mambo Nebhukadhinezari akawira pasi nechiso chake pamberi paDhanieri akamuremekedza akarayira kuti apiwe chipo nezvinonhuhwira.

Then king the Nebuchadnezzar he fell on face his and to Daniel he paid homage and offering and soothing offerings he said to offer in sacrifice to him.

47 Mambo akati kuna Dhanieri, “Zvirokwazvo Mwari wako ndiMwari wavamwari naIshe wamadzimambo uye nomuzivisi wezvakavanzika, nokuti iwe wakagona kuzivisa chakavanzika ichi.”

[was] replying King the to Daniel and [was] saying from truth that God your he [is the] God of gods and [the] lord of kings and [one who] reveals secrets that you have been able to reveal secret the this.

48 Ipapo mambo akaisa Dhanieri pachinzvimbo chakakwirira akapa zvipo zvizhinji kwaari. Akamuita mutongi pamusoro penyika yose yeBhabhironi akamuita mukuru wavachenjeri vose.

Then king the Daniel he made great and gifts great many he gave to him and he made ruler him over all [the] province of Babylon and chief of prefects over all [the] wise men of Babylon.

49 Pamusoro paizvozvo, Dhanieri akakumbira mambo kuti agadze vanaShadhireki, Meshaki naAbhedhinego kuti vave vatariri vamatunhu eBhabhironi, iye Dhanieri pachake achiramba ari paruvazhe rwamambo.

And Daniel he asked from king the and he appointed over administration the of [the] province of Babylon Shadrach Meshach and Abed-nego and Daniel [was] in [the] gate king the.