Dhanieri 2
1 Mugore rechipiri rokutonga kwake, Nebhukadhinezari akarota hope; pfungwa dzake dzikashushikana uye akashaya hope.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams, and his spirit was troubled, and his sleep went from him.
2 Saka mambo akarayira nʼanga, navanofarira mazango, navaroyi, navafemberi vezvenyeredzi kuti vamuudze zvaakanga arota. Vakati vapinda vakamira pamberi pamambo,
And the king commanded to call the scribes, and the magicians, and the sorcerers, and the Chaldeans, to shew the king his dreams; and they came and stood before the king.
3 iye akati kwavari, “Ndakarota hope dzinonditambudza zvino ndinoda kuziva zvadzinoreva.”
And the king said unto them, I have dreamed a dream, and my spirit is troubled to know the dream.
4 Ipapo vachenjeri vezvenyeredzi vakapindura mambo norurimi rwavaAramu vachiti, “Haiwa mambo, raramai nokusingaperi! Udzai varanda venyu kurota kwenyu, isu tigodudzira.”
And the Chaldeans spoke to the king in Aramaic, O king, live for ever! tell thy servants the dream, and we will shew the interpretation.
5 Mambo akapindura vachenjeri vezvenyeredzi achiti, “Izvi ndizvo zvandafunga chaizvoizvo: Kana imi mukasandiudza kuti kurota kwangu kwaiva kupi uye mukadudzira, ndichaita kuti mugurwe-gurwe uye dzimba dzenyu dziitwe mirwi yamarara.
The king answered and said to the Chaldeans, The command is gone forth from me: If ye do not make known unto me the dream, and its interpretation, ye shall be cut in pieces, and your houses shall be made a dunghill.
6 Asi kana mukandiudza zvandakarota mukazvidudzira, muchagamuchira zvipo nemibayiro nokukudzwa kukuru zvinobva kwandiri. Saka ndiudzei chiroto mugochidudzira kwandiri.”
But if ye shew the dream and its interpretation, ye shall receive of me gifts and rewards and great honour; therefore shew me the dream and its interpretation.
7 Ivo vakapindurazve vachiti, “Mambo ngaaudze varanda vake chiroto, uye isu tichachidudzira.”
They answered the second time and said, Let the king tell his servants the dream, and we will shew the interpretation.
8 Ipapo mambo akapindura akati, “Ndinoziva kwazvo kuti imi munongoda kuwedzera nguva, nokuti munoziva kuti izvi ndizvo zvandatema:
The king answered and said, I know of a certainty that ye would gain time, because ye see the word is gone forth from me;
9 Kana musingandiudzi zvandarota, panongova nechirango chimwe chete. Imi makarangana kundiudza zvinhu zvinonyengera uye zvakaipa, muchifunga kuti zvinhu zvichashanduka. Saka zvino, ndiudzei zvandakarota, ndigoziva kuti muchagona kundidudzira chiroto.”
but if ye do not make known unto me the dream, there is but one decree for you; for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me its interpretation.
10 Vachenjeri vezvenyeredzi vakapindura mambo vachiti, “Hakuna munhu panyika angagona kuita zvinodiwa namambo! Hakuna mambo, kunyange mukuru kana ane simba, akambotsvaka chinhu chakadai kunʼanga ipi zvayo kana vaya vanoita zvamazango kana vachenjeri vezvenyeredzi.
The Chaldeans answered before the king and said, There is not a man upon the earth that can shew the king's matter; therefore there is no king, however great and powerful, that hath asked such a thing of any scribe, or magician, or Chaldean.
11 Zvinhu zvinodikanwa namambo zvakaoma kwazvo. Hakuna munhu angazvizivisa kuna mambo izvozvo kunze kwavamwari, uye vasingagari pakati pavanhu.”
For the thing that the king demandeth is extraordinary, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
12 Izvi zvakaita kuti mambo ashatirwe zvikuru uye akava nehasha zvokuti akarayira kuti vakachenjera vose veBhabhironi vaurayiwe.
For this cause the king was irritated and very wroth, and commanded to destroy all the wise men of Babylon.
13 Saka chirevo chakapiwa kuti vachenjeri vaurayiwe, uye varume vakatumwa kundotsvaka Dhanieri neshamwari dzake kuti vaurayiwewo.
And the decree went forth that the wise men were to be slain; and they sought Daniel and his companions to slay them.
14 Arioki, mukuru wavarindi vamambo, akati abudisa kundouraya vachenjeri veBhabhironi, Dhanieri akataura kwaari nouchenjeri uye nokungwara.
Then Daniel answered with counsel and prudence to Arioch the chief of the king's bodyguard, who had gone forth to slay the wise men of Babylon:
15 Akabvunza muchinda wamambo achiti, “Seiko mambo akatema chirevo chakadai?” Arioki akatsanangurira Dhanieri nyaya yacho.
he answered and said to Arioch the king's captain, Why is the decree so rigorous from the king? Then Arioch made the thing known to Daniel.
16 Nokudaro, Dhanieri akapinda kuna mambo akandokumbira nguva kwaari, kuitira kuti agomududzira chiroto chiya.
And Daniel went in, and requested of the king that he would give him time, that he might shew the king the interpretation.
17 Ipapo Dhanieri akadzokera kumba kwake akandotsanangurira nyaya yacho kushamwari dzake vanaHanania, Mishaeri naAzaria.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions;
18 Akavakurudzira kuti vakumbire nyasha kubva kuna Mwari wokudenga pamusoro pechakavanzika ichi, kuitira kuti iye neshamwari dzake varege kuurayiwa pamwe chete navakachenjera veBhabhironi.
that they would desire mercies of the God of the heavens concerning this secret; that Daniel and his companions should not perish with the rest of the wise men of Babylon.
19 Chakavanzika ichi chakazoratidzwa kuna Dhanieri usiku muchiratidzo. Ipapo Dhanieri akarumbidza Mwari wokudenga
Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of the heavens.
20 akati: “Zita raMwari ngarirumbidzwe nokusingaperi-peri; uchenjeri nesimba ndezvake.
Daniel answered and said, Blessed be the name of God for ever and ever; For wisdom and might are his.
21 Anoshandura nguva nemwaka; ndiye anogadza madzimambo uye ndiye anoabvisa. Anopa uchenjeri kuna vakachenjera nezivo kuna vanonzvera.
And it is he that changeth times and seasons; He deposeth kings, and setteth up kings; He giveth wisdom to the wise, And knowledge to them that know understanding.
22 Anozarura zvakadzika nezvakavanzika; anoziva zviri murima, uye chiedza chinogara maari.
It is he that revealeth the deep and secret things; He knoweth what is in the darkness, and the light dwelleth with him.
23 Ndinokuvongai uye ndinokurumbidzai, imi Mwari wamadzibaba angu: Makandipa uchenjeri nesimba, makandizivisa zvatakakumbira kwamuri, makazivisa kwatiri kurota kwamambo.”
I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter.
24 Ipapo Dhanieri akaenda kuna Arioki, uya akanga agadzwa namambo kuti auraye varume vakachenjera veBhabhironi, akati kwaari, “Musauraya vachenjeri veBhabhironi. Ndiendesei kuna mambo, ndinomududzira zvaakarota.”
Therefore Daniel went in unto Arioch, whom the king had appointed to destroy the wise men of Babylon; he went and said thus unto him: Destroy not the wise men of Babylon; bring me in before the king, and I will shew unto the king the interpretation.
25 Arioki akaenda naDhanieri kuna mambo nokukurumidza uye akati kwaari, “Ndawana munhu pakati pavakatapwa vokwaJudha anogona kuudza mambo zvinoreva chiroto chavo.”
Then Arioch brought in Daniel before the king in haste, and said thus unto him: I have found a man of the sons of the captivity of Judah that will make known unto the king the interpretation.
26 Mambo akabvunza Dhanieri (iye ainziwo Bheriteshazari), “Iwe unogona here kundiudza zvandakaona pakurota uye ugozvidudzira?”
The king answered and said unto Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream that I have seen, and its interpretation?
27 Dhanieri akapindura akati, “Hakuna munhu akachenjera, kana wamazango, kana nʼanga kana mufemberi angagona kurondedzera kuna mambo chakavanzika chaanobvunza pamusoro pacho
Daniel answered in the presence of the king and said, The secret that the king hath demanded cannot the wise men, the magicians, the scribes, the astrologers, shew unto the king;
28 asi kudenga kuna Mwari anozivisa zvakavanzika. Iye akaratidza Mambo Nebhukadhinezari zvichaitika mumazuva anouya. Kurota kwenyu nezviratidzo zvakaratidzwa mundangariro dzenyu muvete pamubhedha ndezvizvi:
but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:
29 “Pamakanga muvete ipapo, imi mambo, pfungwa dzenyu dzakaenda kuzvinhu zvichauya, uye muzivisi wezvakavanzika akakuratidzai zvichaitika.
— as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
30 Asi ini chakavanzika ichi chakaziviswa kwandiri, kwete nokuda kwokuti ndine njere huru kupfuura vamwe vanhu vanorarama asi kuti imi mambo, mugoziva dudziro uye kuti mugonzwisisa zvakapinda mundangariro dzenyu.
And as for me, this secret is revealed to me, not by [any] wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart.
31 “Imi mambo, makatarira, uye ipapo pamberi penyu pakanga pamire chifananidzo, chakakura kwazvo, chaibwinya, chaityisa pakuonekwa kwacho.
Thou, O king, sawest, and behold, a great image. This image was mighty and its brightness excellent; it stood before thee, and its appearance was terrible.
32 Musoro wechifananidzo ichi wakanga wakaitwa negoridhe rakanatswa, chipfuva chacho namaoko zvakanga zviri zvesirivha; dumbu racho nezvidyiro zvaiva zvendarira,
This image's head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
33 makumbo acho akanga ari esimbi, tsoka dzacho dzaiti pamwe simbi pamwe ivhu.
its legs of iron, its feet part of iron and part of clay.
34 Muchakatarisa, makaona ibwe richivezwa, asi kwete namaoko omunhu. Rakarova chifananidzo patsoka dzacho dzesimbi nevhu ndokuzvipwanya.
Thou sawest till a stone was cut out without hands; and it smote the image upon its feet of iron and clay, and broke them to pieces.
35 Ipapo simbi, ivhu, ndarira, sirivha, negoridhe zvakaputsanyiwa nenguva imwe cheteyo zvikaita sehundi iri paburiro panguva yechirimo. Mhepo yakazvikukura pakasava nechinhu chakasara. Asi ibwe riya rakarova chifananidzo rakazova gomo guru rikazadza nyika yose.
Then was the iron, the clay, the brass, the silver, and the gold broken in pieces together, and they became like the chaff of the summer threshing-floors; and the wind carried them away, and no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.
36 “Uku ndiko kwaiva kurota kwenyu, uye zvino tichakududzira kwamuri mambo.
This is the dream; and we will tell the interpretation of it before the king.
37 Imi mambo, muri mambo wamadzimambo. Mwari wokudenga akakupai ushe nesimba noukuru nokubwinya,
Thou, O king, art a king of kings, unto whom the God of the heavens hath given the kingdom, the power, and the strength, and the glory;
38 akaisa marudzi avanhu mumaoko enyu nezvikara zvenyika neshiri dzedenga. Akakuitai mutongi pamusoro pazvo, pose pazvinogara. Ndimi musoro uya wegoridhe.
and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.
39 “Shure kwenyu, humwe umambo huchamuka, hudiki kuno hwenyu. Umambo hwechitatu huchatevera, umambo hwendarira, huchatonga pamusoro penyika yose.
And after thee shall arise another kingdom inferior to thee; then another third kingdom of brass, which shall bear rule over all the earth.
40 Pakupedzisira kuchava noushe hwechina, hwakasimba sesimbi, nokuti simbi inopwanya uye inoputsanya zvinhu zvose, uye sokuputsanya kunoita simbi zvinhu, saizvozvo huchapwanya uye hugoputsanya humwe hwose.
And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth everything, and as iron that breaketh all these, so shall it break in pieces and bruise.
41 Sezvamakaona kuti tsoka nezvigunwe zvakanga zvakavhenganiswa ivhu nesimbi, saizvozvo umambo uhu huchava hwakaganhurwa, asi huchava nerimwe simba resimbi mahuri, sezvamakaona simbi yakavhenganiswa nevhu.
And whereas thou sawest the feet and toes, part of potter's clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
42 Sezvo zvigunwe zvakanga zvakati pamwe simbi pamwe ivhu, saizvozvo umambo uhu huchava hwakasimba kuno rumwe rutivi uye husina kusimba kuno rumwe rutivi.
And [as] the toes of the feet were part of iron and part of clay, the kingdom shall be partly strong and partly fragile.
43 Uye sezvamakaona simbi yakavhenganiswa nevhu, saizvozvo vanhu vachavhengana uye havangarambi vakabatana, sezvinoita ivhu nesimbi zvakavhengana.
And whereas thou sawest the iron mixed with miry clay, they shall mingle themselves with the seed of men; but they shall not cleave one to another, even as iron doth not mingle with clay.
44 “Mumazuva amadzimambo ayo, Mwari wokudenga achagadza ushe husingazoparadzwi, uye hahungazombosiyirwi vamwe vanhu. Huchapwanya ushe hwose hugohugumisa, asi ihwo huchagara nokusingaperi.
And in the days of these kings shall the God of the heavens set up a kingdom which shall never be destroyed; and the sovereignty thereof shall not be left to another people: it shall break in pieces and consume all these kingdoms, but itself shall stand for ever.
45 Izvi ndizvo zvinoreva chiratidzo chedombo rakavezwa pagomo, asi kwete namaoko omunhu, dombo rakaputsa simbi, ndarira, ivhu, sirivha negoridhe zvikati mwarara. “Mwari mukuru akaratidza mambo zvichaitika pamazuva anouya. Kurota uku ndokwechokwadi uye nedudziro yacho ndeyechokwadi.”
Forasmuch as thou sawest that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, — the great God hath made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation of it sure.
46 Ipapo mambo Nebhukadhinezari akawira pasi nechiso chake pamberi paDhanieri akamuremekedza akarayira kuti apiwe chipo nezvinonhuhwira.
Then king Nebuchadnezzar fell on his face and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
47 Mambo akati kuna Dhanieri, “Zvirokwazvo Mwari wako ndiMwari wavamwari naIshe wamadzimambo uye nomuzivisi wezvakavanzika, nokuti iwe wakagona kuzivisa chakavanzika ichi.”
The king answered Daniel and said, Of a truth it is that your God is the God of gods, and the Lord of kings, and a revealer of secrets, because thou wast able to reveal this secret.
48 Ipapo mambo akaisa Dhanieri pachinzvimbo chakakwirira akapa zvipo zvizhinji kwaari. Akamuita mutongi pamusoro penyika yose yeBhabhironi akamuita mukuru wavachenjeri vose.
Then the king made Daniel great, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
49 Pamusoro paizvozvo, Dhanieri akakumbira mambo kuti agadze vanaShadhireki, Meshaki naAbhedhinego kuti vave vatariri vamatunhu eBhabhironi, iye Dhanieri pachake achiramba ari paruvazhe rwamambo.
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abed-nego over the administration of the province of Babylon. And Daniel was in the gate of the king.
