Dhanieri 2
1 Mugore rechipiri rokutonga kwake, Nebhukadhinezari akarota hope; pfungwa dzake dzikashushikana uye akashaya hope.
And in the second year of the reign of Nebuchadnezzar, Nebuchadnezzar dreamed dreams. And his spirit was troubled, and his sleep went from him.
2 Saka mambo akarayira nʼanga, navanofarira mazango, navaroyi, navafemberi vezvenyeredzi kuti vamuudze zvaakanga arota. Vakati vapinda vakamira pamberi pamambo,
Then the king commanded to call the magicians, and the enchanters, and the sorcerers, and the Chaldeans, to tell the king his dreams. So they came in and stood before the king.
3 iye akati kwavari, “Ndakarota hope dzinonditambudza zvino ndinoda kuziva zvadzinoreva.”
And the king said to them, I have dreamed a dream, and my spirit is troubled to know the dream.
4 Ipapo vachenjeri vezvenyeredzi vakapindura mambo norurimi rwavaAramu vachiti, “Haiwa mambo, raramai nokusingaperi! Udzai varanda venyu kurota kwenyu, isu tigodudzira.”
Then the Chaldeans spoke to the king in the Syrian language, O king, live forever. Tell thy servants the dream, and we will show the interpretation.
5 Mambo akapindura vachenjeri vezvenyeredzi achiti, “Izvi ndizvo zvandafunga chaizvoizvo: Kana imi mukasandiudza kuti kurota kwangu kwaiva kupi uye mukadudzira, ndichaita kuti mugurwe-gurwe uye dzimba dzenyu dziitwe mirwi yamarara.
The king answered and said to the Chaldeans, The thing is gone from me. If ye do not make the dream and the interpretation of it known to me, ye shall be cut in pieces, and your houses shall be made a dunghill.
6 Asi kana mukandiudza zvandakarota mukazvidudzira, muchagamuchira zvipo nemibayiro nokukudzwa kukuru zvinobva kwandiri. Saka ndiudzei chiroto mugochidudzira kwandiri.”
But if ye show the dream and the interpretation of it, ye shall receive gifts and rewards and great honor from me. Therefore show the dream and the interpretation of it to me.
7 Ivo vakapindurazve vachiti, “Mambo ngaaudze varanda vake chiroto, uye isu tichachidudzira.”
They answered the second time and said, Let the king tell his servants the dream, and we will show the interpretation.
8 Ipapo mambo akapindura akati, “Ndinoziva kwazvo kuti imi munongoda kuwedzera nguva, nokuti munoziva kuti izvi ndizvo zvandatema:
The king answered and said, I know of a certainty that ye would gain time, because ye see the thing has gone from me.
9 Kana musingandiudzi zvandarota, panongova nechirango chimwe chete. Imi makarangana kundiudza zvinhu zvinonyengera uye zvakaipa, muchifunga kuti zvinhu zvichashanduka. Saka zvino, ndiudzei zvandakarota, ndigoziva kuti muchagona kundidudzira chiroto.”
But if ye do not make known to me the dream, there is but one law for you, for ye have prepared lying and corrupt words to speak before me till the time is changed. Therefore tell me the dream, and I shall know that ye can show me the interpretation of it.
10 Vachenjeri vezvenyeredzi vakapindura mambo vachiti, “Hakuna munhu panyika angagona kuita zvinodiwa namambo! Hakuna mambo, kunyange mukuru kana ane simba, akambotsvaka chinhu chakadai kunʼanga ipi zvayo kana vaya vanoita zvamazango kana vachenjeri vezvenyeredzi.
The Chaldeans answered before the king, and said, There is not a man upon the earth who can show the king's matter. Inasmuch as no king, lord, or ruler, has asked such a thing of any magician or enchanter or Chaldean.
11 Zvinhu zvinodikanwa namambo zvakaoma kwazvo. Hakuna munhu angazvizivisa kuna mambo izvozvo kunze kwavamwari, uye vasingagari pakati pavanhu.”
And it is a rare thing that the king requires, and there is no other who can show it before the king, except the gods, whose dwelling is not with flesh.
12 Izvi zvakaita kuti mambo ashatirwe zvikuru uye akava nehasha zvokuti akarayira kuti vakachenjera vose veBhabhironi vaurayiwe.
For this reason the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
13 Saka chirevo chakapiwa kuti vachenjeri vaurayiwe, uye varume vakatumwa kundotsvaka Dhanieri neshamwari dzake kuti vaurayiwewo.
So the decree went forth, and the wise men were to be slain. And they sought Daniel and his companions to be slain.
14 Arioki, mukuru wavarindi vamambo, akati abudisa kundouraya vachenjeri veBhabhironi, Dhanieri akataura kwaari nouchenjeri uye nokungwara.
Then Daniel returned answer with counsel and prudence to Arioch, the captain of the king's guard, who went forth to kill the wise men of Babylon.
15 Akabvunza muchinda wamambo achiti, “Seiko mambo akatema chirevo chakadai?” Arioki akatsanangurira Dhanieri nyaya yacho.
He answered and said to Arioch the king's captain, Why is the decree so urgent from the king? Then Arioch made the thing known to Daniel.
16 Nokudaro, Dhanieri akapinda kuna mambo akandokumbira nguva kwaari, kuitira kuti agomududzira chiroto chiya.
And Daniel went in, and desired of the king that he would appoint him a time, and he would show the king the interpretation.
17 Ipapo Dhanieri akadzokera kumba kwake akandotsanangurira nyaya yacho kushamwari dzake vanaHanania, Mishaeri naAzaria.
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions,
18 Akavakurudzira kuti vakumbire nyasha kubva kuna Mwari wokudenga pamusoro pechakavanzika ichi, kuitira kuti iye neshamwari dzake varege kuurayiwa pamwe chete navakachenjera veBhabhironi.
that they would desire mercies of the God of heaven concerning this secret, that Daniel and his companions should nor perish with the rest of the wise men of Babylon.
19 Chakavanzika ichi chakazoratidzwa kuna Dhanieri usiku muchiratidzo. Ipapo Dhanieri akarumbidza Mwari wokudenga
Then the secret was shown to Daniel in a vision of the night. Then Daniel blessed the God of heaven.
20 akati: “Zita raMwari ngarirumbidzwe nokusingaperi-peri; uchenjeri nesimba ndezvake.
Daniel answered and said, Blessed be the name of God forever and ever, for wisdom and might are his.
21 Anoshandura nguva nemwaka; ndiye anogadza madzimambo uye ndiye anoabvisa. Anopa uchenjeri kuna vakachenjera nezivo kuna vanonzvera.
And he changes the times and the seasons. He removes kings, and sets up kings. He gives wisdom to the wise, and knowledge to those who have understanding.
22 Anozarura zvakadzika nezvakavanzika; anoziva zviri murima, uye chiedza chinogara maari.
He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with him.
23 Ndinokuvongai uye ndinokurumbidzai, imi Mwari wamadzibaba angu: Makandipa uchenjeri nesimba, makandizivisa zvatakakumbira kwamuri, makazivisa kwatiri kurota kwamambo.”
I thank thee, and praise thee, O thou God of my fathers, who has given me wisdom and might, and has now made known to me what we desired of thee, for thou have made known to us the king's matter.
24 Ipapo Dhanieri akaenda kuna Arioki, uya akanga agadzwa namambo kuti auraye varume vakachenjera veBhabhironi, akati kwaari, “Musauraya vachenjeri veBhabhironi. Ndiendesei kuna mambo, ndinomududzira zvaakarota.”
Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: Do not destroy the wise men of Babylon. Bring me in before the king, and I will show to the king the interpretation.
25 Arioki akaenda naDhanieri kuna mambo nokukurumidza uye akati kwaari, “Ndawana munhu pakati pavakatapwa vokwaJudha anogona kuudza mambo zvinoreva chiroto chavo.”
Then Arioch brought Daniel in before the king in haste, and said thus to him: I have found a man of the sons of the captivity of Judah, who will make known the interpretation to the king.
26 Mambo akabvunza Dhanieri (iye ainziwo Bheriteshazari), “Iwe unogona here kundiudza zvandakaona pakurota uye ugozvidudzira?”
The king answered and said to Daniel, whose name was Belteshazzar, Are thou able to make known to me the dream which I have seen, and the interpretation of it?
27 Dhanieri akapindura akati, “Hakuna munhu akachenjera, kana wamazango, kana nʼanga kana mufemberi angagona kurondedzera kuna mambo chakavanzika chaanobvunza pamusoro pacho
Daniel answered before the king, and said, The secret which the king has demanded, neither wise men, enchanters, magicians, nor soothsayers, can show to the king,
28 asi kudenga kuna Mwari anozivisa zvakavanzika. Iye akaratidza Mambo Nebhukadhinezari zvichaitika mumazuva anouya. Kurota kwenyu nezviratidzo zvakaratidzwa mundangariro dzenyu muvete pamubhedha ndezvizvi:
but there is a God in heaven who reveals secrets. And he has made known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these:
29 “Pamakanga muvete ipapo, imi mambo, pfungwa dzenyu dzakaenda kuzvinhu zvichauya, uye muzivisi wezvakavanzika akakuratidzai zvichaitika.
As for thee, O king, thy thoughts came upon thy bed, what should come to pass hereafter. And he who reveals secrets has made known to thee what shall come to pass.
30 Asi ini chakavanzika ichi chakaziviswa kwandiri, kwete nokuda kwokuti ndine njere huru kupfuura vamwe vanhu vanorarama asi kuti imi mambo, mugoziva dudziro uye kuti mugonzwisisa zvakapinda mundangariro dzenyu.
But as for me, this secret is not revealed to me for any wisdom that I have more than any living man, but to the intent that the interpretation may be made known to the king, and that thou may know the thoughts of thy heart.
31 “Imi mambo, makatarira, uye ipapo pamberi penyu pakanga pamire chifananidzo, chakakura kwazvo, chaibwinya, chaityisa pakuonekwa kwacho.
Thou, O king, saw, and, behold, a great image. This image, which was mighty, and whose brightness was excellent, stood before thee, and the appearance of it was fearful.
32 Musoro wechifananidzo ichi wakanga wakaitwa negoridhe rakanatswa, chipfuva chacho namaoko zvakanga zviri zvesirivha; dumbu racho nezvidyiro zvaiva zvendarira,
As for this image, its head was of fine gold, its breast and its arms of silver, its belly and its thighs of brass,
33 makumbo acho akanga ari esimbi, tsoka dzacho dzaiti pamwe simbi pamwe ivhu.
its legs of iron, its feet part of iron, and part of clay.
34 Muchakatarisa, makaona ibwe richivezwa, asi kwete namaoko omunhu. Rakarova chifananidzo patsoka dzacho dzesimbi nevhu ndokuzvipwanya.
Thou looked until a stone was cut out without hands, which smote the image upon its feet that were of iron and clay, and broke them in pieces.
35 Ipapo simbi, ivhu, ndarira, sirivha, negoridhe zvakaputsanyiwa nenguva imwe cheteyo zvikaita sehundi iri paburiro panguva yechirimo. Mhepo yakazvikukura pakasava nechinhu chakasara. Asi ibwe riya rakarova chifananidzo rakazova gomo guru rikazadza nyika yose.
Then the iron, the clay, the brass, the silver, and the gold, was broken in pieces together, and became like the chaff of the summer threshing floors. And the wind carried them away, so that no place was found for them. And the stone that smote the image became a great mountain, and filled the whole earth.
36 “Uku ndiko kwaiva kurota kwenyu, uye zvino tichakududzira kwamuri mambo.
This is the dream, and we will tell the interpretation of it before the king.
37 Imi mambo, muri mambo wamadzimambo. Mwari wokudenga akakupai ushe nesimba noukuru nokubwinya,
Thou, O king, are a king of kings, to whom the God of heaven has given the kingdom, the power, and the strength, and the glory.
38 akaisa marudzi avanhu mumaoko enyu nezvikara zvenyika neshiri dzedenga. Akakuitai mutongi pamusoro pazvo, pose pazvinogara. Ndimi musoro uya wegoridhe.
And wherever the sons of men dwell, the beasts of the field and the birds of the heavens, he has given into thy hand, and has made thee to rule over them all. Thou are the head of gold.
39 “Shure kwenyu, humwe umambo huchamuka, hudiki kuno hwenyu. Umambo hwechitatu huchatevera, umambo hwendarira, huchatonga pamusoro penyika yose.
And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
40 Pakupedzisira kuchava noushe hwechina, hwakasimba sesimbi, nokuti simbi inopwanya uye inoputsanya zvinhu zvose, uye sokuputsanya kunoita simbi zvinhu, saizvozvo huchapwanya uye hugoputsanya humwe hwose.
And the fourth kingdom shall be strong as iron, inasmuch as iron breaks in pieces and subdues all things. And as iron that crushes all these, it shall break in pieces and crush.
41 Sezvamakaona kuti tsoka nezvigunwe zvakanga zvakavhenganiswa ivhu nesimbi, saizvozvo umambo uhu huchava hwakaganhurwa, asi huchava nerimwe simba resimbi mahuri, sezvamakaona simbi yakavhenganiswa nevhu.
And whereas thou saw the feet and toes, part of potters' clay, and part of iron, it shall be a divided kingdom. But there shall be of the strength of the iron in it, inasmuch as thou saw the iron mixed with miry clay.
42 Sezvo zvigunwe zvakanga zvakati pamwe simbi pamwe ivhu, saizvozvo umambo uhu huchava hwakasimba kuno rumwe rutivi uye husina kusimba kuno rumwe rutivi.
And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
43 Uye sezvamakaona simbi yakavhenganiswa nevhu, saizvozvo vanhu vachavhengana uye havangarambi vakabatana, sezvinoita ivhu nesimbi zvakavhengana.
And whereas thou saw the iron mixed with miry clay, they shall mingle themselves with the seed of men, but they shall not cling one to another, even as iron does not mix with clay.
44 “Mumazuva amadzimambo ayo, Mwari wokudenga achagadza ushe husingazoparadzwi, uye hahungazombosiyirwi vamwe vanhu. Huchapwanya ushe hwose hugohugumisa, asi ihwo huchagara nokusingaperi.
And in the days of those kings the God of heaven shall set up a kingdom that shall never be destroyed, nor shall the sovereignty of it be left to another people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever.
45 Izvi ndizvo zvinoreva chiratidzo chedombo rakavezwa pagomo, asi kwete namaoko omunhu, dombo rakaputsa simbi, ndarira, ivhu, sirivha negoridhe zvikati mwarara. “Mwari mukuru akaratidza mambo zvichaitika pamazuva anouya. Kurota uku ndokwechokwadi uye nedudziro yacho ndeyechokwadi.”
Inasmuch as thou saw that a stone was cut out of the mountain without hands, and that it broke in pieces the iron, the brass, the clay, the silver, and the gold, the great God has made known to the king what shall come to pass hereafter. And the dream is certain, and the interpretation thereof sure.
46 Ipapo mambo Nebhukadhinezari akawira pasi nechiso chake pamberi paDhanieri akamuremekedza akarayira kuti apiwe chipo nezvinonhuhwira.
Then the king Nebuchadnezzar fell upon his face, and worshiped Daniel, and commanded that they should offer an oblation and sweet odors to him.
47 Mambo akati kuna Dhanieri, “Zvirokwazvo Mwari wako ndiMwari wavamwari naIshe wamadzimambo uye nomuzivisi wezvakavanzika, nokuti iwe wakagona kuzivisa chakavanzika ichi.”
The king answered to Daniel, and said, Of a truth your God is the God of gods, and Lord of kings, and a revealer of secrets, since thou have been able to reveal this secret.
48 Ipapo mambo akaisa Dhanieri pachinzvimbo chakakwirira akapa zvipo zvizhinji kwaari. Akamuita mutongi pamusoro penyika yose yeBhabhironi akamuita mukuru wavachenjeri vose.
Then the king made Daniel great, and gave him many great gifts, and made him to rule over the whole province of Babylon, and to be chief governor over all the wise men of Babylon.
49 Pamusoro paizvozvo, Dhanieri akakumbira mambo kuti agadze vanaShadhireki, Meshaki naAbhedhinego kuti vave vatariri vamatunhu eBhabhironi, iye Dhanieri pachake achiramba ari paruvazhe rwamambo.
And Daniel requested of the king, and he appointed Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon, but Daniel was in the gate of the king.
