Mabasa 13
1 Mukereke yapaAndioki maiva navaprofita navadzidzisi vaiti: Bhanabhasi, Simeoni ainzi Nigeri, Rusiasi wokuSairini, Manaeni (akanga arerwa naHerodhi mubati) naSauro.
And profetis and doctouris weren in the chirche that was at Antioche, in which Barnabas, and Symount, that was clepid Blac, and Lucius Cironense, and Manaen, that was the soukynge fere of Eroude tetrarke, and Saul weren.
2 Pavakanga vachinamata Ishe uye vachitsanya, Mweya Mutsvene akati, “Nditsaurirei Bhanabhasi naSauro kuti vabate basa randakavadanira.”
And whanne thei mynystriden to the Lord, and fastiden, the Hooli Goost seide to hem, Departe ye to me Saul and Barnabas, in to the werk to which Y haue takun hem.
3 Saka vakati vapedza kutsanya nokunyengetera, vakaisa maoko avo pamusoro pavo vakavatuma.
Thanne thei fastiden, and preieden, and leiden hondis on hem, and leten hem go.
4 Ava vaviri vakati vatumwa naMweya Mutsvene parwendo rwavo, vakaburuka vakaenda kuSerusia, vakazobvako vakakwira chikepe ndokuenda kuSaipurasi.
But thei weren sent of the Hooli Goost, and wenten forth to Seleucia, and fro thennus thei wenten bi boot to Cipre.
5 Vakati vasvika paSaramisi, vakaparidza shoko raMwari musinagoge ravaJudha. Johani akanga achivabatsira.
And whanne thei camen to Salamyne, thei prechiden the word of God in the synagogis of Jewis; and thei hadden also Joon in mynystrie.
6 Vakafamba nomuchiwi chose kudzamara vasvika kuPafosi. Vakasangana neimwe nʼanga yechiJudha ikoko, uye akanga ari muprofita wenhema ainzi Bhari Jesu,
And whanne thei hadden walkid bi al the ile to Pafum, thei founden a man, a witche, a false profete, a Jewe, to whom the name was Bariesu,
7 akanga ari muchengeti womubati wenyika ainzi Segio Paurusi. Mubati akanga ari murume akachenjera, akadana Bhanabhasi naSauro nokuti aida kunzwa shoko raMwari.
that was with the proconsul Sergius Paule, a prudent man. This clepide Barnabas and Poul, and desiride to here the word of God.
8 Asi Erimasi nʼanga (nokuti ndizvo zvaireva zita rake) akavapikisa akaedza kutsausa mubati uyu pakutenda.
But Elymas witche withstoode hem; for his name is expowned so; and he souyte to turne awei the proconsul fro bileue.
9 Ipapo Sauro akanga achinziwo Pauro, azere noMweya Mutsvene akatarisisa Erimasi akati,
But Saul, which is seid also Paul, was fillid with the Hooli Goost, and bihelde in to hym, and seide, A!
10 “Iwe uri mwana wadhiabhori nomuvengi wezvinhu zvose zvakarurama! Uzere nokunyengera kwose namano akaipa. Hausi kuzorega here kumonyorotsa nzira dzakarurama dzaShe?
thou ful of al gile, and al falsnesse, thou sone of the deuel, thou enemye of al riytwisnesse, thou leeuest not to turne vpsodoun the riytful weies of the Lord.
11 Zvino ruoko rwaShe rwava pamusoro pako. Uchava bofu, uye uchatadza kuona chiedza chezuva kwechinguva.” Pakarepo mhute nerima zvakauya pamusoro pake, akadzivaira pose pose achitsvaka mumwe munhu angamutungamirira.
And now lo! the hoond of the Lord is on thee, and thou schalt be blynde, and not seynge the sunne in to a tyme. And anoon myste and derknesse felden doun on hym; and he yede aboute, and souyte hym that schulde yyue hoond to hym.
12 Mubati akati aona zvakanga zvaitika akatenda nokuti akashamiswa nedzidziso yezvaShe.
Thanne the proconsul, whanne he hadde seyn the dede, bileuede, wondringe on the techyng of the Lord.
13 Vachibva paPafosi, Pauro navanhu vaaifamba navo vakakwira chikepe vakaenda kuPega muPamufiria, uye vava ikoko Johani akavasiya akadzokera kuJerusarema.
And whanne fro Pafum Poul hadde go bi a boot, and thei that weren with hym, thei camen to Pergen of Pamfilie; but Joon departide fro hem, and turnede ayen to Jerusalem.
14 Vachibva kuPega vakapfuurira kuAndioki yePisidhia. Nomusi weSabata vakapinda musinagoge vakasvikogara pasi.
And thei yeden to Pergen, and camen to Antioche of Persidie; and thei entriden in to the synagoge in the dai of sabatis, and saten.
15 Mushure mokuverengwa kwoMurayiro naVaprofita, vabati vomusinagoge vakatuma shoko kwavari vachiti, “Hama, kana mune shoko rokukuridzira vanhu, tapota taurai henyu.”
And after the redyng of the lawe and of the prophetis, the princis of the synagoge senten to hem, and seiden, Britheren, if ony word of exortacioun to the puple is in you, seie ye.
16 Ipapo Pauro akasimuka, akaninira noruoko rwake akati, “Varume veIsraeri nemi mose vedzimwe ndudzi vanonamata Mwari, nditeererei!
And Poul roos, and with hoond baad silence, and seide, Men of Israel, and ye that dreden God, here ye.
17 Mwari wavanhu veIsraeri akasarudza madzibaba edu; akaita kuti vanhu vabudirire panguva yavaigara muIjipiti, akavabudisa munyika iyo nesimba guru,
God of the puple of Israel chees oure fadris, and enhaunside the puple, whanne thei weren comelingis in the loond of Egipt, and in an hiy arme he ledde hem out of it;
18 akava nomwoyo murefu namaitiro avo kwamakore anenge makumi mana vari mugwenga,
and bi the tyme of fourti yeeris he suffride her maneres in desert.
19 akakunda ndudzi nomwe muKenani akapa nyika yavo kuvanhu vake kuti ive nhaka yavo.
And he destriede seuene folkis in the loond of Canaan, and bi sort departide to hem her lond,
20 Izvi zvakatora makore anenge mazana mana namakumi mashanu. “Shure kwaizvozvi, Mwari akavapa vatongi kusvikira panguva yaSamueri muprofita.
as aftir foure hundrid and fifti yeeris. And aftir these thingis he yaf domesmen, to Samuel, the profete.
21 Ipapo vanhu vakakumbira mambo, akavapa Sauro mwanakomana waKishi, worudzi rwaBhenjamini, uyo akatonga kwamakore makumi mana.
And fro that tyme thei axiden a kyng, and God yaf to hem Saul, the sone of Cis, a man of the lynage of Beniamyn, bi fourti yeeris.
22 Shure kwokunge abvisa Sauro, akagadza Dhavhidhi kuti ave mambo wavo. Iye akapupura pamusoro pake achiti, ‘Ndawana Dhavhidhi mwanakomana waJese murume wapamwoyo pangu; iye achaita zvinhu zvose zvandinoda kuti aite.’
And whanne he was don awei, he reiside to hem Dauid king, to whom he bar witnessing, and seide, Y haue foundun Dauid, the sone of Jesse, a man aftir myn herte, which schal do alle my willis.
23 “Kubva kuzvizvarwa zvomurume uyu Mwari akavigira vaIsraeri Muponesi Jesu, sezvaakanga avimbisa.
Of whos seed bi the biheest God hath led out to Israel a sauyoure Jhesu,
24 Jesu asati auya, Johani akaparidza kutendeuka norubhabhatidzo kuvanhu vose veIsraeri.
whanne Joon prechide bifor the face of his comyng the baptym of penaunce to al the puple of Israel.
25 Johani paakanga ava kupedzisa basa rake, akati, ‘Munofunga kuti ndini ani? Handizi iye uya. Kwete, asi iye ari kuuya shure kwangu, ndiye wandisingakodzeri kusunungura shangu dzake.’
But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.
26 “Hama dzangu, vana vaAbhurahama nemi vedzimwe ndudzi vanotya Mwari, shoko iri roruponeso rakatumirwa kwatiri.
Britheren, and sones of the kynde of Abraham, and whiche that in you dreden God, to you the word of helthe is sent.
27 Vanhu veJerusarema navatongi vavo havana kuziva Jesu, asi pakumupa mhaka kwavo vakazadzisa mashoko avaprofita anoverengwa Sabata rimwe nerimwe.
For thei that dwelliden at Jerusalem, and princis of it, that knewen not this Jhesu, and the voicis of prophetis, that by euery sabat ben red, demyden, and filliden;
28 Kunyange vasina kuwana hwaro chaihwo hwokuti atongerwe rufu, vakakumbira Pirato kuti amuuraye.
and thei founden in hym no cause of deth, and axiden of Pilat, that thei schulden sle hym.
29 Vakati vapedza zvose zvakanga zvakanyorwa pamusoro pake, vakamuburutsa pamuti vakamuradzika muguva.
And whanne thei hadden endid alle thingis that weren writun of hym, thei token hym doun of the tre, and leiden hym in a graue.
30 Asi Mwari akamumutsa kubva kuvakafa,
And God reiside hym fro deth in the thridde dai; which was seyn bi mony daies to
31 uye akaonekwa mazuva mazhinji naavo vakafamba naye kubva kuGarirea kusvikira kuJerusarema. Ndivo zvapupu zvake zvino kuvanhu vokwedu.
hem that wenten vp togidere with hym fro Galilee in to Jerusalem, which ben til now his witnessis to the puple.
32 “Tiri kukuudzai nhau dzakanaka kuti: Zvakavimbiswa madzibaba edu naMwari,
And we schewen to you the biheest that was maad to oure fadris;
33 akazvizadzisa kwatiri isu, vana vavo, nokumutsa Jesu kubva kuvakafa. Sezvazvakanyorwa muPisarema rechipiri zvichinzi: “‘Ndiwe Mwanakomana wangu; nhasi ndava baba vako.’
for God hath fulfillid this to her sones, and ayenreisid Jhesu; as in the secounde salm it is writun, Thou art my sone, to dai Y bigat thee.
34 Chokwadi chokuti Mwari akamumutsa kubva kuvakafa, akasazomboora, chinotaurwa mumashoko aya anoti: “‘Ndichakupa maropafadzo matsvene, uye echokwadi akavimbiswa kuna Dhavhidhi.’
And he ayenreiside hym fro deth, that he schulde not turne ayen in to corrupcioun, seide thus, For Y schal yyue to you the hooli trewe thingis of Dauid.
35 Nokudaro zvinotaurwa pane rimwe pisarema kuti: “‘Hamungaregi Mutsvene wenyu achiona kuora.’
And therfor and on an othere stide he seith, Thou schalt not yyue thin hooli to se corrupcioun.
36 “Nokuti Dhavhidhi akati aita kuda kwaMwari pamazuva ake, akavata; akavigwa namadzibaba ake uye muviri wake wakaora.
But Dauid in his generacioun, whanne he hadde mynstrid to the wille of God, diede, and was leid with hise fadris, and say corrupcioun;
37 Asi uyo akamutswa naMwari haana kuona kuora.
but he whom God reiside fro deth, say not corrupcioun.
38 “Naizvozvo, hama dzangu, ndinoda kuti muzive kuti kubudikidza naJesu, kukanganwirwa kwezvivi kunoparidzwa kwamuri.
Therfor, britheren, be it knowun to you, that bi hym remyssioun of synnes is teld to you, fro alle synnes, of whiche ye myyten not be iustified in the lawe of Moises.
39 Kubudikidza naye munhu wose anotenda anoruramiswa pazvinhu zvose zvamanga musingagoni kururamiswa pazviri nomurayiro waMozisi.
In this ech man that bileueth, is iustified.
40 Chenjerai kuti zvakataurwa navaprofita zvirege kuitika kwamuri, zvinoti:
Therfor se ye, that it come not to you, that is biforeseid in the profetis,
41 “‘Tarirai imi vaseki, mushamiswe uye muparare, nokuti ndiri kuzoita chimwe chinhu pamazuva enyu chamusingazombotendi, kunyange dai mumwe munhu akakuudzai.’”
Ye dispiseris, se ye, and wondre ye, and be ye scaterid abrood; for Y worche a werk in youre daies, a werk that ye schulen not bileue, if ony man schal telle it to you.
42 Pauro naBhanabhasi vava kubuda musinagoge, vanhu vakavakoka kuti vazotaurazve pamusoro pezvinhu izvi paSabata raizotevera.
And whanne thei yeden out, thei preieden, that in the sabat suynge thei schulden speke to hem these wordis.
43 Gungano rakati rapararira, vazhinji vavaJudha navamwe vakanga vatendeukira kuchiJudha vakatevera Pauro naBhanabhasi, ivo vakataura navo uye vakavakurudzira kuti varambe vari munyasha dzaMwari.
And whanne the synagoge was left, manye of Jewis and of comelingis worschypynge God supeden Poul and Barnabas; that spaken, and counseliden hem, that thei schulden dwelle in the grace of God.
44 PaSabata rakatevera rinenge guta rose rakaungana kuzonzwa shoko raShe.
And in the sabat suynge almest al the citee cam togidir, to here the word of God.
45 VaJudha vakati vaona vanhu vazhinji, vakazadzwa negodo vakataura zvakaipa pamusoro pezvakanga zvichitaurwa naPauro.
And Jewis sien the puple, and weren fillid with enuye, and ayenseiden these thingis that weren seyd of Poul, and blasfemyden.
46 Ipapo Pauro naBhanabhasi vakavapindura vasingatyi vakati, “Zvanga zvakafanira kuti titaure shoko raMwari kwamuri imi kutanga. Sezvo mariramba uye mukasazviona savanhu vakafanira upenyu husingaperi, tava kuenda zvino kune veDzimwe Ndudzi. (aiōnios g166)
Thanne Poul and Barnabas stidfastli seiden, To you it bihofte first to speke the word of God; but for ye putten it awei, and han demyd you vnworthi to euerlastinge lijf, lo! we turnen to hethen men. (aiōnios g166)
47 Nokuti izvi ndizvo zvakarayirwa kwatiri naShe achiti: “‘Ndakakuitai chiedza kune veDzimwe Ndudzi, kuti muvigire migumo yenyika ruponeso.’”
For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.
48 VeDzimwe Ndudzi vakati vanzwa izvozvo, vakafara uye vakakudza shoko raShe; uye vose vakanga vakatarirwa upenyu husingaperi vakatenda. (aiōnios g166)
And hethen men herden, `and ioieden, and glorifieden the word of the Lord; and bileueden, as manye as weren bifore ordeyned to euerlastinge lijf. (aiōnios g166)
49 Shoko raShe rakapararira mudunhu rose.
And the word of the Lord was sowun bi al the cuntre.
50 Asi vaJudha vakakurudzira vakadzi vaitya Mwari uye vaikudzikana navarume vairemekedzwa veguta, vakamutsira Pauro naBhanabhasi kutambudzwa, uye vakavadzinga mudunhu ravo.
But the Jewis stiriden religiouse wymmen, and onest, and the worthiest men of the citee, and stireden persecucioun ayens Poul and Barnabas, and dryuen hem out of her cuntreis.
51 Saka vakazunza guruva patsoka dzavo vachiratidza kusafara pamusoro pavo ndokubva vaenda kuIkoniamu.
And thei schoken awei in to hem the duste of her feet, and camen to Yconye.
52 Uye vadzidzi vakazadzwa nomufaro uye noMweya Mutsvene.
And the disciplis weren fillid with ioye and the Hooli Goost.
