Mabasa 10
1 PaKesaria pakanga pano mumwe murume ainzi Koniriasi, mukuru wezana weHondo yavaItaria.
A man was in Cesarie, Cornelie bi name, a centurien of the cumpanye of knyytis, that is seid of Italie;
2 Iye nemhuri yake vakanga vakazvipira uye vaitya Mwari; aipa kwazvo kuna vanoshayiwa uye ainyengetera kuna Mwari nguva dzose.
a religious man, and dredinge the Lord, with al his meyne; doynge many almessis to the puple, and preynge the Lord euere more.
3 Mumwe musi panguva inenge yechitatu masikati akaona chiratidzo. Akanyatsoona mutumwa waMwari, uyo akauya kwaari akati, “Koniriasi!”
This say in a visioun opinli, as in the nynthe oure of the dai, an aungel of God entringe in to hym, and seiynge to hym, Cornelie.
4 Koniriasi akatarisa kwaari achitya, akati, “Chinyiko, Ishe?” Mutumwa akapindura akati, “Minyengetero yako nezvipo zvako kuvarombo zvakwira kudenga sechipiriso chechirangaridzo pamberi paMwari.
And he bihelde hym, and was a dred, and seide, Who art thou, Lord? And he seide to hym, Thi preieris and thin almesdedis han stied vp in to mynde, in the siyt of the Lord.
5 Zvino tuma vanhu kuJopa vandodana murume anonzi Simoni, achinziwo Petro.
And now sende thou men in to Joppe, and clepe oon Symount, that is named Petre.
6 Ari kugara naSimoni musuki wamatehwe, ane imba iri pedyo negungwa.”
This is herborid at a man Symount, curiour, whos hous is bisidis the see. This schal seie to thee, what it bihoueth thee to do.
7 Mutumwa waakanga achitaura naye akati aenda, Koniriasi akadana varanda vake vaviri nomumwe murwi akatendeka uyo aiva mumwe wavachengeti vake.
And whanne the aungel that spak to hym, was gon awei, he clepide twei men of his hous, and a knyyt that dredde the Lord, whiche weren at his bidding.
8 Akavarondedzera zvose zvakanga zvaitika ndokuvatuma kuJopa.
And whanne he hadde told hem alle these thingis, he sente hem in to Joppe.
9 Nenguva dzinenge dzamasikati dzezuva raitevera, vachiri parwendo rwavo, uye voswedera pedyo neguta, Petro akakwira pamusoro pedenga reimba kundonyengetera.
And on the dai suynge, while thei maden iournei, and neiyeden to the citee, Petre wente vp in to the hiest place of the hous to preie, aboute the sixte our.
10 Akanzwa nzara uye akada zvokudya, uye zvokudya zvakati zvichigadzirwa, akaona chiratidzo.
And whanne he was hungrid, he wolde haue ete. But while thei maden redi, a rauysching of spirit felde on hym;
11 Akaona denga razarurwa uye chimwe chinhu chakanga chakaita sejira guru chichiburutswa pasi chakasungwa makona acho mana.
and he say heuene openyd, and a vessel comynge doun, as a greet scheet with foure corneris, to be lette doun fro heuene in to erthe,
12 Chakanga chine mhando dzose dzemhuka dzina makumbo mana, pamwe chete nezvinokambaira zvenyika, neshiri dzedenga.
in which weren alle foure footid beestis, and crepinge of the erthe, and volatilis of heuene.
13 Ipapo inzwi rakati kwaari, “Simuka, Petro. Baya udye.”
And a vois was maad to hym, Rise thou, Petre, and sle, and ete.
14 Petro akapindura akati, “Zvirokwazvo kwete, Ishe! Handina kutongodya chinhu chisina kunaka kana chine tsvina.”
And Petre seide, Lord, forbede, for Y neuer ete ony comun thing and vnclene.
15 Inzwi rakataurazve kwaari kechipiri richiti, “Usati chinhu chipi zvacho chakanatswa naMwari chine tsvina.”
And eft the secounde tyme the vois was maad to him, That thing that God hath clensid, seye thou not vnclene.
16 Izvi zvakaitika katatu, pakarepo jira rikadzoserwa kudenga.
And this thing was don bi thries; and anoon the vessel was resseyued ayen.
17 Petro achiri kushamiswa nezvaireva chiratidzo, varume vakanga vatumwa naKoniriasi vakawana pakanga pane imba yaSimoni uye vakamira pasuo.
And while that Petre doutide with ynne hym silf, what the visioun was that he say, lo! the men, that weren sent fro Corneli, souyten the hous of Symount, and stoden at the yate.
18 Vakadanidzira vachibvunza kana pakanga pari ipo paigara Simoni ainziwo Petro.
And whanne thei hadden clepid, thei axiden if Symount, that is named Petre, hadde there herbore.
19 Petro achiri kufunga pamusoro pechiratidzo, Mweya akati kwaari, “Simoni, pane varume vatatu vari kukutsvaka.
And while Petre thouyte on the visioun, the spirit seide to hym, Lo! thre men seken thee.
20 Saka simuka uburuke uende pasi. Usatya kuenda navo, nokuti ndini ndavatuma.”
Therfor ryse thou, and go doun, and go with hem, and doute thou no thing, for Y sente hem.
21 Petro akaburuka akandoti kuvarume ava, “Ndini wamuri kutsvaka. Mavingeiko?”
And Petre cam doun to the men, and seide, Lo! Y am, whom ye seken; what is the cause, for which ye ben come?
22 Varume vaya vakamupindura vakati, “Tabva kuna Koniriasi mukuru wezana. Munhu akarurama uye anotya Mwari, anokudzwa navanhu vose vechiJudha. Mutumwa mutsvene akamuudza kuti akudanei kuti muuye kumba kwake kuti azonzwa zvamuchareva kwaari.”
And thei seiden, Cornelie, the centurien, a iust man, and dredinge God, and hath good witnessyng of alle the folc of Jewis, took aunswere of an hooli aungel, to clepe thee in to his hous, and to here wordis of thee.
23 Ipapo Petro akakoka varume ava kuti vapinde mumba vave vaeni vake. Fume mangwana Petro akasimuka pamwe chete navo, uye dzimwe hama dzokuJopa dzakaendawo naye.
Therfor he ledde hem inne, and resseyuede in herbore; and that nyyt thei dwelliden with hym. And in the dai suynge he roos, and wente forth with hem; and sum of the britheren folewiden hym fro Joppe, that thei be witnessis to Petre.
24 Zuva rakatevera akasvika Kesaria. Koniriasi akanga akavamirira uye akanga akoka hama dzake neshamwari dzapedyo.
And the other dai he entride in to Cesarie. And Cornelie abood hem, with hise cousyns, and necessarie freendis, that weren clepid togidere.
25 Petro akati apinda mumba, Koniriasi akamugamuchira uye akawira patsoka dzake achimuremekedza.
And it was don, whanne Petre was come ynne, Corneli cam metynge hym, and felle doun at hise feet, and worschipide him.
26 Asi Petro akaita kuti asimuke akati, “Simuka, ndinongova munhuwo zvangu.”
But Petre reiside hym, and seide, Aryse thou, also Y my silf am a man, as thou.
27 Petro achitaura naye, akapinda mumba akawana vanhu vazhinji vakaungana.
And he spak with hym, and wente in, and foonde many that weren come togidere.
28 Akati kwavari, “Imi munozviziva kuti hazvibvumirwi nomurayiro wedu kuti muJudha adyidzane nomuhedheni kana kumushanyira. Asi Mwari andiratidza kuti handifaniri kuti nditi munhu haana kunaka kana kuti ane tsvina.
And he seide to hem, Ye witen, how abhomynable it is to a Jewe, to be ioyned ether to come to an alien; but God schewide to me, that no man seye a man comyn, ethir vnclene.
29 Nokudaro pandakadanwa, ndakabva ndauya ndisingarambi. Regai ndichibvunza hangu kwamuri kuti mandidanirei?”
For which thing Y cam, whanne Y was clepid, with out douting. Therfor Y axe you, for what cause han ye clepid me?
30 Koniriasi akapindura akati, “Mazuva mana apfuura ndakanga ndiri mumba mangu ndichinyengetera senguva ino, nenguva yechitatu yamasikati. Pakarepo munhu akanga akapfeka nguo dzinopenya akamira pamberi pangu
And Cornelie seide, To dai foure daies in to this our, Y was preiynge and fastynge in the nynthe our in myn hous. And lo! a man stood bifore me in a whijt cloth, and seide,
31 akati, ‘Koniriasi, Mwari anzwa minyengetero yako uye arangarira zvipo zvako kuvarombo.
Cornelie, thi preier is herd, and thin almesdedis ben in mynde in the siyt of God.
32 Tumira vanhu kuJopa kuna Simoni anonzi Petro. Mueni mumba maSimoni musuki wamatehwe, anogara pedyo negungwa.’
Therfor sende thou in to Joppe, and clepe Symount, that is named Petre; this is herborid in the hous of Symount coriour, bisidis the see. This, whanne he schal come, schal speke to thee.
33 Saka ndakabva ndatumira vanhu kwamuri pakarepo, uye maita zvakanaka zvamauya. Zvino isu tose tiri pano pamberi paMwari kuti tinzwe kwamuri zvose zvamarayirwa naShe kuti muzotitaurira.”
Therfor anoon Y sente to thee, and thou didist wel in comynge to vs. `Now therfor we alle ben present in thi siyt, to here the wordis, what euer ben comaundid to thee of the Lord.
34 Ipapo Petro akatanga kutaura achiti, “Zvino ndava kuziva kuti zvirokwazvo Mwari haazi mutsauri wavanhu
And Petre openyde his mouth, and seide, In trewthe Y haue foundun, that God is no acceptor of persoones;
35 asi anogamuchira vanhu vanobva kundudzi dzose, ivo vanomutya uye vanoita zvakarurama.
but in eche folk he that dredith God, and worchith riytwisnesse, is accept to hym.
36 Imi munoziva shoko rakatumwa naMwari kuvanhu veIsraeri, achivaudza mashoko akanaka orugare kubudikidza naJesu Kristu, anova Ishe wavose.
God sente a word to the children of Israel, schewinge pees bi Jhesu Crist; this is Lord of alle thingis.
37 Munoziva zvakaitika muJudhea yose, kutanga kuGarirea shure kworubhabhatidzo rwakaparidzwa naJohani,
Ye witen the word that is maad thorou al Judee, and bigan at Galile, aftir the baptym that Joon prechide, Jhesu of Nazareth;
38 zvokuti Mwari akazodza sei Jesu Kristu weNazareta noMweya Mutsvene nesimba, uye kuti akapota sei nenyika achiita zvakanaka achiporesa vose vakanga vari pasi pesimba radhiabhori, nokuti Mwari aiva naye.
hou God anoyntide hym with the Hooli Goost, and vertu; which passide forth in doynge wel, and heelynge alle men oppressid of the deuel, for God was with hym.
39 “Isu tiri zvapupu zvezvinhu zvose zvaakaita munyika yavaJudha nomuJerusarema. Vakamuuraya nokumuturika pamuti,
And we ben witnessis of alle thingis, whiche he dide in the cuntrei of Jewis, and of Jerusalem; whom thei slowen, hangynge in a tre.
40 asi Mwari akamumutsa kubva kuvakafa nezuva retatu akaita kuti aonekwe.
And God reiside this in the thridde dai, and yaf hym to be maad knowun,
41 Haana kuonekwa navanhu vose, asi nezvapupu zvakanga zvagara zvasarudzwa naMwari nesu takadya uye tikanwa naye shure kwokumuka kwake kubva kuvakafa.
not to al puple, but to witnessis bifor ordeyned of God; to vs that eeten and drunken with hym, after that he roos ayen fro deth.
42 Akatirayira kuti tiparidze kuvanhu uye tipupure kuti ndiye akagadzwa naMwari kuti ave mutongi wavapenyu navakafa.
And he comaundide to vs to preche to the puple, and to witnesse, that he it is, that is ordeyned of God domesman of the quyk and of deede.
43 Vaprofita vose vanopupura nezvake kuti ani naani anotenda kwaari anogamuchira kanganwiro yezvivi kubudikidza nezita rake.”
To this alle prophetis beren witnessing, that alle men that bileuen in hym, schulen resseyue remyssioun of synnes bi his name.
44 Petro achiri kutaura mashoko aya, Mweya Mutsvene akauya pamusoro pavose vakanzwa shoko.
And yit while that Petre spak these wordis, the Hooli Goost felde on alle that herden the word.
45 Vatendi vakadzingiswa vakanga vauya naPetro vakakatyamara nokuti chipo choMweya Mutsvene chakanga chadururirwa kunyange napamusoro pevedzimwe ndudziwo.
And the feithful men of circumcisioun, that camen with Petre, wondriden, that also in to naciouns the grace of the Hooli Goost is sched out.
46 Nokuti vakavanzwa vachitaura nendimi vachirumbidza Mwari. Ipapo Petro akati,
For thei herden hem spekynge in langagis, and magnyfiynge God.
47 “Pano munhu angadzivisa vanhu ava kuti vabhabhatidzwe nemvura here? Vagamuchira Mweya Mutsvene sezvatakangoitawo isu.”
Thanne Petre answeride, Whether ony man may forbede watir, that these ben not baptisid, that han also resseyued the Hooli Goost as we?
48 Naizvozvo akarayira kuti vabhabhatidzwe muzita raJesu Kristu. Ipapo vakakumbira Petro kuti ambogara navo kwamazuva mashoma.
And he comaundide hem to be baptisid in the name of the Lord Jhesu Crist. Thanne thei preieden hym, that he schulde dwelle with hem sum daies.
