2 Samueri 19

1 Joabhu akaudzwa kuti, “Mambo anochema nokuungudza nokuda kwaAbhusaromu.”

Joab was told, “Look, the king is weeping and mourning for Absalom.”

2 Uye kuhondo yose, kukunda kwezuva iro kwakashandurwa kukava kuchema, nokuti pazuva iro, mauto akazvinzwa zvichinzi, “Mambo anochema nokuda kwomwanakomana wake.”

So the victory that day was turned into mourning for all the army, for the army heard it said that day, “The king is mourning for his son.”

3 Varume vakapinda muguta vachiverevedza savanhu vanoverevedza vachinyara nokuti vatiza kubva kuhondo.

The soldiers had to sneak quietly into the city that day, like people who are ashamed sneak away when they run from battle.

4 Mambo akafukidza chiso chake akachema zvikuru achiti, “Haiwa mwanakomana wangu Abhusaromu! Haiwa Abhusaromu, mwanakomana wangu, mwanakomana wangu!”

The king covered his face and cried in a loud voice, “My son Absalom, Absalom, my son, my son!”

5 Ipapo Joabhu akapinda mumba kuna mambo akati, “Nhasi manyadzisa vanhu vose, avo vachangoponesa upenyu hwenyu noupenyu hwavanakomana navanasikana venyu uye noupenyu hwavakadzi venyu navarongo venyu.

Then Joab entered into the house to the king and said to him, “You have shamed the faces of all your soldiers today, who have saved your life today, and the lives of your sons and of your daughters, and the lives of your wives, and the lives of your slave wives,

6 Munoda avo vanokuvengai uye munovenga avo vanokudai. Mazviratidza pachena nhasi kuti vatungamiri vehondo navanhu vavo havarevi chinhu kwamuri. Ndinoona kuti maifarira kuti dai Abhusaromu ararama nhasi uye kuti dai tose zvedu tafa.

because you love those who hate you, and you hate those who love you. For today you have shown that commanders and soldiers are nothing to you. Today I believe that if Absalom had lived, and we all had died, then that would have pleased you.

7 Zvino budai munokurudzira vanhu venyu. Ndinopika naJehovha kuti kana mukasabuda, hakuna munhu achasara nemi usiku huno. Zvichava zvakaipisisa kwamuri kupinda njodzi dzose dzakakuwirai kubva pauduku hwenyu kusvikira zvino.”

Now therefore get up and go out and speak kindly to your soldiers, for I swear by Yahweh, if you do not go, not one man will remain with you tonight. That would be worse for you than all the disasters that have ever happened to you from your youth until now.”

8 Saka mambo akasimuka akandoisa chigaro chake pasuo. Vanhu vakati vaudzwa kuti, “Mambo agere pasuo,” vose vakauya pamberi pake. Zvichakadaro, vaIsraeri vakanga vatizira kumisha yavo.

So the king got up and sat in the city gate, and all the people were told, “Look, the king is sitting in the gate,” and all the people came before the king. So Israel fled, every man to his home.

9 Mumarudzi ose avaIsraeri, vanhu vose vakanga vachikakavadzana vachiti, “Mambo akatisunungura kubva muruoko rwavaFiristia. Asi zvino atiza nyika nokuda kwaAbhusaromu;

All the people were arguing with each other throughout all the tribes of Israel saying, “The king rescued us out of the hand of our enemies, and he saved us out of the hand of the Philistines, but now he has run out of the land because of Absalom.

10 uye Abhusaromu, uyo watakazodza kuti atitonge, afa muhondo. Saka munoregereiko kutaura nezvokudzosa mambo?”

Absalom, whom we anointed over us, has died in battle. So why do you say nothing about bringing the king back?”

11 Mambo Dhavhidhi akatuma shoko naZadhoki naAbhiatari, vaprista achiti, “Bvunzai vakuru veJudha kuti, ‘Seiko imi mava vokupedzisira kudzosa mambo kumuzinda wake, sezvo zvinotaurwa muIsraeri yose zvasvika pamba pake.

King David sent to Zadok and to Abiathar the priests saying, “Speak to the elders of Judah saying, 'Why are you the last to bring the king back to his palace, since the talk of all Israel favors the king, to bring him back to his palace?

12 Imi muri hama dzangu, muri venyama yangu chaivo uye veropa rangu. Saka maitireiko vokupedzisira kudzosa mambo?’

You are my brothers, my flesh and bone. Why then are you the last to bring back the king?'

13 Uye muti kuna Amasa, ‘Ko, iwe hauzi wenyama yangu uye weropa rangu here? Mwari ngaandirove, ngaarambe achidaro kwazvo, kana kubva zvino zvichienda mberi, iwe ukarega kuva mukuru wehondo yangu panzvimbo yaJoabhu.’”

Then say to Amasa, 'Are you not my flesh and my bone? God do so to me, and more also, if you are not captain of my army from now on in the place of Joab.'”

14 Akabata mwoyo yavarume vose veJudha vakaita sokunge vaiva munhu mumwe. Vakatuma shoko kuna mambo vachiti, “Dzokai, imi navanhu venyu mose.”

So he won the hearts of all the men of Judah as one man. They sent to the king saying, “Return, you and all your men.”

15 Ipapo mambo akadzoka akasvika paJorodhani. Zvino vanhu veJudha vakanga vasvika kuGirigari kuti vaende kundosangana namambo vagomuyambutsa Jorodhani.

So the king returned and came to the Jordan. Now the men of Judah came to Gilgal to go to meet the king and then to bring the king across the Jordan.

16 Shimei mwanakomana waGera, muBhenjamini aibva kuBhahurimi, akakurumidza kuburuka navanhu veJudha kuti vandosangana naMambo Dhavhidhi.

Shimei son of Gera, the Benjamite, who was from Bahurim, hurried down with the men of Judah to meet King David.

17 Akanga ane vaBhenjamini vaisvika chiuru, pamwe chete naZibha, mutariri weimba yaSauro, uye navanakomana vake gumi navashanu navaranda vake makumi maviri. Vakamhanyira kuJorodhani uko kwakanga kwava namambo.

There were one thousand men from Benjamin with him, and Ziba the servant of Saul, and his fifteen sons and twenty servants with him. They crossed through the Jordan in the presence of the king.

18 Vakayambuka rukova kuti vandotora veimba yamambo uye kuti vaite zvose zvaaida. Shimei mwanakomana waGera akati ayambuka Jorodhani, akawira pasi nechiso chake pamberi pamambo

They crossed to bring over the king's family and to do whatever he thought good. Shimei son of Gera bowed down before the king just before he began to cross the Jordan.

19 akati kwaari, “Ishe wangu ngaarege kundipa mhaka. Regai henyu kurangarira kukanganisa kwakaitwa nomuranda wenyu pazuva rakabva ishe wangu mambo paJerusarema. Mambo ngaazvidzime mundangariro dzake.

Shimei said to the king, “Do not, my master, find me guilty or call to mind the wrong your servant did the day my master the king left Jerusalem. Please, may the king not take it to heart.

20 Nokuti ini muranda wenyu ndinozviziva kuti ndakatadza, asi nhasi ndauya pano sewokutanga weimba yose yaJosefa kuti ndiburuke ndizosangana naishe wangu iye mambo.”

For your servant knows that I have sinned. See, that is why I have come today as the first from all the family of Joseph to come down to meet my master the king.”

21 Ipapo Abhishai mwanakomana waZeruya akati, “Ko, Shimei haafaniri kuurayiwa nokuda kwaizvozvi here? Akatuka muzodziwa waJehovha.”

But Abishai son of Zeruiah answered and said, “Should not Shimei be put to death for this, because he cursed Yahweh's anointed?”

22 Dhavhidhi akapindura akati, “Ndineiko nemi, imi vanakomana vaZeruya zvokuti nhasi mava vavengi vangu! Pane munhu angafanira kufa muIsraeri nhasi here? Ko, handizivi here kuti nhasi ndiri mambo weIsraeri?”

Then David said, “What have I to do with you, you sons of Zeruiah, that you should today be adversaries to me? Will any man be put to death today in Israel? For do I not know that today I am king over Israel?”

23 Saka mambo akati kuna Shimei, “Haungafi.” Uye mambo akamuvimbisa nemhiko.

So the king said to Shimei, “You will not die.” So the king promised him with an oath.

24 Mefibhosheti muzukuru waSauro, akaburukawo kundosangana namambo. Haana kuva nehanya netsoka dzake kana kuguririra ndebvu dzake kana kusuka nguo dzake kubvira pazuva rakasimuka mambo kusvikira pazuva raakadzoka ari mupenyu.

Then Mephibosheth son of Saul came down to meet the king. He had not dressed his feet, or trimmed his beard, or washed his clothes from the day the king left until the day he came home in peace.

25 Paakasvika achibva kuJerusarema achindosangana namambo, mambo akamubvunza akati, “Wakaregereiko kuenda neni, Mefibhosheti?”

So when he came from Jerusalem to meet the king, the king said to him, “Why did you not go with me, Mephibosheth?”

26 Iye akati, “Ishe wangu mambo, sezvo ini muranda wenyu ndiri chirema, ndakati, ‘Ndichaita kuti mbongoro yangu igadzikwe chigaro uye ndigoitasva, kuti ndigoenda namambo.’ Asi Zibha muranda wangu akandipandukira.

He answered, “My master the king, my servant deceived me, for I said, 'I will saddle a donkey so I may ride on it and go with the king, because your servant is lame.'

27 Uye akandorevera nhema muranda wenyu kuna ishe wangu mambo. Ishe wangu mambo akaita somutumwa waMwari; saka itai henyu zvinokufadzai.

My servant Ziba has slandered me, your servant, to my master the king. But my master the king is like an angel of God. Therefore, do what is good in your eyes.

28 Zvizvarwa zvose zvasekuru vangu hazvifanirwi nechimwe chinhu asi rufu ruchibva kuna she wangu mambo, asi makapa muranda wenyu nzvimbo pakati paavo vanodya patafura yenyu. Saka ini ndine mvumo yeiko yokukumbirazve kuna mambo?”

For all my father's house were dead men before my master the king, but you set your servant among those who ate at your own table. What right therefore have I that I should still cry any more to the king?”

29 Mambo akati kwaari, “Uchataurireiko zvakawanda? Ndinokurayira iwe naZibha kuti mugovane minda.”

Then the king said to him, “Why explain anything further? I have decided that you and Ziba will divide the fields.”

30 Mefibhosheti akati kuna mambo, “Ngaatore hake zvinhu zvose, sezvo zvino ishe wangu mambo asvika kumusha ari mupenyu.”

So Mephibosheth replied to the king, “Yes, let him take it all, since my master the king has come safely to his own home.”

31 Bhazirai muGireadhi akasvikawo achibva kuRogerimi kuti ayambuke Jorodhani namambo uye kuti amuperekedze panzira yake ikoko.

Then Barzillai the Gileadite came down from Rogelim to cross over the Jordan with the king, and he accompanied the king over the Jordan.

32 Zvino Bhazirai akanga akwegura kwazvo, ava namakore makumi masere. Akanga achiriritira mambo panguva yaakanga agere paMahanaimi, nokuti akanga ari munhu akapfuma kwazvo.

Now Barzillai was a very old man, eighty years old. He had furnished the king with provisions while he stayed at Mahanaim, for he was a very wealthy man.

33 Mambo akati kuna Bhazirai, “Yambuka pamwe chete neni ugogara neni muJerusarema, uye ini ndichakuriritira.”

The king said to Barzillai, “Come over with me, and I will provide for you to stay with me in Jerusalem.”

34 Asi Bhazirai akapindura mambo akati, “Makore manganiko andichararama, zvokuti ndingafanira kukwidza kuJerusarema namambo?

Barzillai replied to the king, “How many days are left in the years of my life, that I should go up with the king to Jerusalem?

35 Ndava namakore makumi masere. Ndichagona kuziva mutsauko pakati pechakanaka nechisina kunaka here? Ko, muranda wenyu achagona kuravira chaanodya nechaanonwa here? Ko, ndichagona kunzwa manzwi avarume navakadzi vanoimba here? Muranda wenyu achaitireiko kuti ave mumwe mutoro kuna ishe wangu mambo?

I am eighty years old. Can I distinguish between good and bad? Can your servant taste what I eat or what I drink? Can I hear any more the voice of singing men and singing women? Why then should your servant be a burden to my master the king?

36 Muranda wenyu achayambuka Jorodhani namambo kwenhambwe pfupi, asi mambo anondipireiko mubayiro wakadai?

Your servant would like to just go over the Jordan with the king. Why should the king repay me with such a reward?

37 Regai muranda wenyu adzokere hake, kuti ndinofira muguta rangu pedyo nehwiro hwababa vangu namai vangu. Asi hoyu muranda wangu Kimihami. Ngaayambuke hake naishe iye mambo. Mumuitire henyu zvose zvinokufadzai.”

Please let your servant return back home, so I may die in my own city by the grave of my father and my mother. But see, here is your servant Kimham. Let him cross over with my master the king, and do for him what seems good to you.”

38 Mambo akati, “Kimihami achayambuka neni, uye ndichamuitira zvose zvinokufadza. Uye zvose zvaunoda kwandiri ndichakuitira.”

The king answered, “Kimham will go over with me, and I will do for him what seems good to you, and whatever you desire from me, I do that for you.”

39 Saka vanhu vose vakayambuka Jorodhani, uye ipapo mambo akazoyambukawo. Mambo akatsvoda Bhazirai akamuropafadza, uye Bhazirai akadzokera kumba kwake.

Then all the people crossed the Jordan, and the king crossed over, and the king kissed Barzillai and blessed him. Then Barzillai returned to his own home.

40 Mambo akati ayambukira kuGirigari, Kimihami akayambuka naye. Mauto ose eJudha nehafu yavarwi veIsraeri vakanga vayambutsa mambo.

So the king crossed over to Gilgal, and Kimham crossed over with him. All the army of Judah brought the king over, and also half the army of Israel.

41 Uye varume vose veIsraeri vakauya kuna mambo vakati kwaari, “Hama dzedu, varume veJudha, vakabireiko mambo vakamuuyisa neimba yake mhiri kweJorodhani, pamwe chete navanhu vake vose?”

Soon all the men of Israel began to come to the king and say to the king, “Why have our brothers, the men of Judah, stolen you away and brought the king and his family over the Jordan, and all David's men with him?”

42 Varume vose veJudha vakapindura varume veIsraeri vachiti, “Takaita izvi nokuti mambo ihama yedu yapedyo. Seiko imi matsamwiswa nazvo? Tambodya here zvinhu zvamambo? Tambozvitorera kana chinhu chimwe chete here?”

So the men of Judah answered the men of Israel, “It is because the king is more closely related to us. Why then are you angry about this? Have we eaten anything that the king had to pay for? Has he given us any gifts?”

43 Ipapo varume veIsraeri vakapindura varume veJudha vakati, “Tine migove gumi muna mambo; uye zvisiri izvozvo chete, Dhavhidhi ndowedu kukunda imi. Saka seiko imi muchitizvidza? Ko, hatizisu takatanga kutaura kuti mambo adzoke here?” Asi varume veJudha vakapindura nehasha kwazvo kupfuura varume veIsraeri.

The men of Israel answered the men of Judah, “We have ten tribes related to the king, so we have even more right to David than you. Why then did you despise us? Was not our proposal to bring back our king the first to be heard?” But the words of the men of Judah were even more harsh than the words of the men of Israel.