2 Samueri 15
1 Mushure mechinguva, Abhusaromu akazvigadzirira ngoro yamabhiza navarume makumi mashanu kuti vamhanye mberi kwake.
Ngokuqhubeka kwesikhathi u-Abhisalomu wazidingela inqola yempi lamabhiza kanye labantu abangamatshumi amahlanu ukuba ngabagijima phambi kwakhe.
2 Aimuka mangwanani achindomira parutivi rwenzira yainanga pasuo reguta. Paiti kana munhu akauya kuna mambo kuzotambirwa mhosva yake, Abhusaromu aimudana oti kwaari, “Ko, iwe uri weguta ripi?” Iye aipindura achiti, “Muranda wenyu anobva kuno rumwe rwamarudzi avaIsraeri.”
Wayevuka ekuseni kakhulu ame eceleni komgwaqo oya esangweni ledolobho. Kwakusithi loba ngubani ofikayo ukuyamangala icala enkosini ukuba liqunywe, u-Abhisalomu wayembiza athi, “Wena uvela kuliphi idolobho?” Wayephendula athi, “Inceku yakho ivela kwesinye sezizwana zako-Israyeli.”
3 Ipapo Abhusaromu aizoti kwaari, “Tarira, mashoko ako akanaka uye ndeechokwadi, asi hapana mumiririri wamambo anganzwe nyaya yako.”
Lapho-ke u-Abhisalomu wayesithi kuye, “Khangela, okufunayo kuqondile njalo kufanele, kodwa akulammeli wenkosi ukuba akuzwe.”
4 Uye Abhusaromu aizoti, “Dai vaindiita zvavo mutongi munyika muno! Zvaizoti munhu wose anenge ane chichemo kana nyaya aizouya kwandiri uye ndaizoona kuti aitirwa zvakarurama.”
U-Abhisalomu wayeqhubeka athi, “Sekuze kungathi ngabe ngabekwa ukuba ngumahluleli elizweni! Loba ngubani olensolo kumbe icala wayezakuza kimi ngibone ukuthi wahlulelwa kuhle.”
5 Zvaizotizve, kana munhu akaswedera kwaari akamupfugamira, Abhusaromu aimutambanudzira ruoko rwake, omubata uye omutsvoda.
Njalo kwakusithi umuntu angafika kuye akhothamele phansi phambi kwakhe, u-Abhisalomu wayeselula isandla sakhe ambambe amange.
6 Abhusaromu aiitira izvi kuvaIsraeri vose vaiuya kuna mambo kuzotambirwa mhosva dzavo, nokudaro akaita kuti varume vose vomuIsraeri vamude.
U-Abhisalomu waziphatha ngale indlela kubo bonke abako-Israyeli abaya enkosini ukuyacela ukwahlulelwa kuhle, ngalokho wakhanga inhliziyo zabantu abanengi ko-Israyeli.
7 Mushure mamakore mana, Abhusaromu akati kuna mambo, “Nditenderei kuti ndiende kuHebhuroni ndinozadzisa mhiko yandakaita kuna Jehovha.
Ekupheleni kweminyaka emine, u-Abhisalomu wathi enkosini, “Ngisake ngiye eHebhroni ukuyagcwalisa isifungo engasenzayo kuThixo.
8 Muranda wenyu paakanga achigara paGeshuri muAramu, ndakaita mhiko iyi, ‘Kana Jehovha akandidzosera kuJerusarema, ndichamunamata ndiri muHebhuroni.’”
Inceku yakho isahlala eGeshuri e-Aramu, yenza isifungo lesi: ‘Nxa uThixo engangibuyisela eJerusalema ngizamkhonza uThixo eHebhroni.’”
9 Mambo akati kwaari, “Enda norugare.” Iye akabva aenda kuHebhuroni.
Inkosi yathi kuye, “Hamba ngokuthula.” Ngakho waya eHebhroni.
10 Ipapo Abhusaromu akatuma nhume muchivande kumarudzi ose avaIsraeri kundoti kwavari, “Kana muchinge manzwa hwamanda yarira, ipapo daidzirai muchiti, ‘Abhusaromu ava mambo muHebhuroni.’” Varume mazana maviri vokuJerusarema vakanga vaperekedza Abhusaromu.
Emva kwalokho u-Abhisalomu wathuma izithunywa ezifihlakeleyo kuzozonke izizwana zako-Israyeli ukuba zithi, “Lingezwa nje ukukhala kwecilongo, tshonini lithi, ‘U-Abhisalomu uyinkosi eHebhroni!’”
11 Vakanga vakokwa uye vakangoendawo vasina zvavaiziva, vasina zvavaiziva pamusoro pezvakanga zvarongwa.
Abantu abangamakhulu amabili baseJerusalema babehambe lo-Abhisalomu. Babenxuswe njengezethekeli njalo behambe bekhululekile, bengazi lutho ngendaba leyo.
12 Abhusaromu paakanga achipa zvipiriso akadanawo Ahitoferi muGiro, gurukota raDhavhidhi, kuti auye kubva kuGiro, guta raaigara. Ipapo urongwa hwokumukira mambo hwakabva hwasimba, uye vanhu vakatevera Abhusaromu vakaramba vachiwanda.
U-Abhisalomu esanikela imihlatshelo, wabiza u-Ahithofeli umGiloni, umeluleki kaDavida, ukuba eze evela eGilo, umuzi wakibo. Ngalokho icebo lomvukela laqina, labalandeli baka-Abhisalomu baqhubeka besanda.
13 Nhume yakauya ikaudza Dhavhidhi kuti, “Varume veIsraeri vatorwa mwoyo naAbhusaromu.”
Kwafika isithunywa kuDavida sathi, “Inhliziyo zabantu bako-Israyeli ziku-Abhisalomu.”
14 Ipapo Dhavhidhi akati kumakurukota ake ose aiva naye muJerusarema, “Uyai! Ngatitizei, zvikasadaro tose hapana angapunyuka kubva kuna Abhusaromu. Tinofanira kubva pano izvozvi, kana tikasadaro angatibata akatiparadza uye akarwisa guta nomunondo.”
UDavida wasesithi kuzozonke izikhulu zakhe ezazilaye eJerusalema, “Wozani! Kumele sibaleke, hlezi kungabi lamunye wethu ozaphepha ku-Abhisalomu. Kumele sisuke masinyane hlezi asixhume alethe incithakalo kithi njalo ahlasele idolobho ngenkemba.”
15 Makurukota amambo akapindura akati, “Varanda venyu vakazvipira kuita chipi nechipi chinenge chasarudzwa naishe mambo wedu.”
Izikhulu zenkosi zaphendula zathi, “Izinceku zakho zilungele ukwenza loba yini umhlekazi wethu inkosi akukhethayo.”
16 Mambo akaenda, veimba yake vose vachimutevera; asi akasiya varongo vake gumi kuti vachengete muzinda wamambo.
Inkosi yaphuma labendlu yayo bonke beyilandela; kodwa yatshiya abafazi beceleni abalitshumi ukuba bagcine isigodlo.
17 Saka mambo akabuda akaenda, vanhu vose vakamutevera, vakandomira pane imwe nzvimbo yaiva chinhambwe.
Ngakho inkosi yasuka, labantu bonke beyilandela, basebesima endaweni elibanga elithize.
18 Vanhu vake vose vakapfuura pamberi pake, pamwe chete navaKereti navaPereti vose, uye namazana matanhatu ose avaGiti avo vakanga vabva naye kuGati, vakafamba vachipfuura napamberi pamambo.
Bonke abantu bayo bayedlula, ndawonye lawo wonke amaKherethi lamaPhelethi, kanye lawo wonke amaGithi angamakhulu ayisithupha ayehambe layo kusukela eGathi ahamba phambi kwenkosi.
19 Mambo akati kuna Itai muGiti, “Ko, wauyireiwo nesu? Dzokera unogara naMambo Abhusaromu. Uri mutorwa iwe, wakadzingwa kumusha kwako.
Inkosi yasisithi ku-Ithayi umGithi, “Kungani uhamba lathi na? Buyela emuva uyehlala lenkosi u-Abhisalomu. Wena ungumuntu wezizweni, owaxotshwayo elizweni lakini.
20 Wakauya nezuro chaiye, zvino nhasi ndingaita kuti udzungaire nesu here, uye ini ndisingazivi chaiko kwandinoenda? Dzokera, utore hama dzako dzose. Ngoni nokutendeka ngazvive newe.”
Ufike izolo nje. Kambe sekungathi lamhla lokhu ngikwenze uzulazule lathi, mina ngingakwazi lalapho engingaya khona? Buyela emuva uthathe abantu bakini. Sengathi uThixo angakwenzela umusa lokuhle.”
21 Asi Itai akapindura mambo akati, “Ndinopika naJehovha mupenyu, uye ndinopika naishe wangu mambo mupenyu, pana ishe wangu mambo, kunyange zvikareva upenyu kana kufa, ipapo muranda wenyu ndipo paachava.”
Kodwa u-Ithayi wayiphendula inkosi wathi, “Ngeqiniso elinjengoba uThixo ekhona, njalo njengoba umhlekazi wami inkosi, ephila, loba kungaphi lapho umhlekazi wami inkosi ezakuba ikhona, loba kusitsho ukuphila kumbe ukufa, inceku yakho izakuba khonapho.”
22 Dhavhidhi akati kuna Itai, “Enda hako, famba.” Nokudaro Itai muGiti navanhu vake nemhuri dzose dzaiva naye vakafamba vachienda mberi.
UDavida wasesithi ku-Ithayi, “Qhubeka, hamba.” Ngakho u-Ithayi umGithi wahamba labantu bakhe bonke kanye lezimuli ezazilaye.
23 Nyika yose yakachema kwazvo vanhu vose pavakanga vachipfuura. Namambowo akayambuka mupata weKidhironi, uye vanhu vose vakafamba vakananga kurenje.
Ilizwe lonke lakhala kakhulu lapho abantu bonke besedlula. Inkosi yachapha isiHotsha saseKhidironi, abantu bonke bahamba beqonde enkangala.
24 Zadhoki akanga aripowo, uye vaRevhi vose vakanga vanaye vakanga vakatakura areka yesungano yaMwari. Vakagadzika areka yaMwari pasi, Abhiatari akapa zvipiriso kusvikira vanhu vose vabuda muguta.
UZadokhi laye wayekhona, labaLevi bonke ababelaye babethwele ibhokisi lesivumelwano sikaNkulunkulu, njalo u-Abhiyathari wanikela imihlatshelo abantu bonke baze baphela ukusuka edolobheni.
25 Ipapo mambo akati kuna Zadhoki, “Dzosera areka yaMwari muguta. Kana ndikawana nyasha pamberi paJehovha, achandidzosa uye achaita kuti ndione zvakare panzvimbo paanogara.
Inkosi yasisithi kuZadokhi, “Buyisela ibhokisi lesivumelwano sikaNkulunkulu edolobheni. Ngingathola umusa emehlweni kaThixo, uzangibuyisela emuva enze ukuba ngilibone futhi kanye lendawo yakhe yokuhlala.
26 Asi kana iye akati, ‘Handifadzwi newe,’ zvose ndakazvigadzirira; ngaandiitire hake zvaanenge achida.”
Kodwa angathi, ‘Kangithokozi ngawe,’ lapho-ke ngizilungisele; kenze kimi loba kuyini okukhanya kulungile kuye.”
27 Mambo akatizve kuna Zadhoki muprista, “Ko, hauzi muoni here? Dzokera muguta norugare, nomwanakomana wako Ahimaazi naJonatani mwanakomana waAbhiatari. Iwe naAbhiatari, endai navanakomana venyu.
Inkosi yabuya yathi kuZadokhi umphristi, “Uyazwisisa na? Buyela emuva edolobheni ngokuthula, lendodana yakho u-Ahimazi loJonathani indodana ka-Abhiyathari. Wena lo-Abhiyathari hambani lamadodana enu.
28 Ini ndichandomira pamazambuko erenje kusvikira shoko rasvika kwandiri kubva kwamuri.”
Mina ngizakuma emazibukweni enkangala kuze kufike ilizwi elivela kini lingazisa.”
29 Ipapo Zadhoki naAbhiatari vakatora areka yaMwari vakadzokera kuJerusarema vakandogarako.
Ngakho uZadokhi lo-Abhiyathari balibuyisela eJerusalema ibhokisi lesivumelwano sikaNkulunkulu lahlala khona.
30 Asi Dhavhidhi akaramba achikwira Gomo reMiorivhi, akaenda achichema: aiva akafukidza musoro wake asina shangu. Vanhu vose naivowo vakanga vakafukidza misoro yavo vachichema vachikwidza.
Kodwa uDavida waqhubeka ekhwela iNtaba yama-Oliva, ehamba ekhala; ikhanda lakhe lalimboziwe njalo ebhadula ngezinyawo. Bonke abantu ababelaye labo bamboza amakhanda abo njalo bakhwela bekhala.
31 Zvino Dhavhidhi akaudzwa kuti, “Ahitoferi ndiye mumwe wavapanduki vana Abhusaromu.” Saka Dhavhidhi akanamata achiti, “Haiwa Jehovha, shandurai henyu mazano aAhitoferi kuti ave upenzi.”
UDavida wayetshelwe ukuthi, “U-Ahithofeli uphakathi kwabahlamuki lo-Abhisalomu.” Ngakho uDavida wakhuleka wathi, “Oh, Thixo phendula ukululeka kuka-Ahithofeli kube yibuthutha.”
32 Dhavhidhi paakasvika pamusoro, vanhu pavaisinamata Mwari vari, Hushai muAriki akanga akamumirira, nguo yake yakabvaruka uye ane guruva mumusoro.
Kwathi uDavida esefikile engqongeni, lapho abantu ababejayele ukukhonzela khona uNkulunkulu, uHushayi umʼArikhi wayekhonapho ukuba amhlangabeze, isembatho sakhe sidabukile njalo elothuli ekhanda.
33 Dhavhidhi akati kwaari, “Kana iwe ukaenda neni, uchava mutoro kwandiri.
UDavida wathi kuye, “Ungahamba lami, uzakuba ngumthwalo onzima kimi.
34 Asi kana ukadzokera kuguta ukandoti kuna Abhusaromu, ‘Ini ndichava muranda wenyu, imi mambo; ndaiva muranda wababa venyu kare, asi zvino ndichava muranda wenyu,’ ipapo ungandibatsira kuti ukanganise zano raAhitoferi.
Kodwa nxa ubuyela edolobheni uyekuthi ku-Abhisalomu, ‘Ngizakuba yinceku yakho, awu nkosi, ngangiyinceku kayihlo kudala, kodwa khathesi ngizakuba yinceku yakho,’ lapho-ke ungangisiza ngokufubisa izeluleko zika-Ahithofeli.
35 Vaprista Zadhoki naAbhiatari vanenge vasiri pamwe chete newe here? Iwe uvaudze zvose zvaunenge uchinzwa zvichirongwa mumuzinda wamambo.
Abaphristi uZadokhi lo-Abhiyathari kabayikuba khonale lawe na? Batshele konke okuzwayo esigodlweni senkosi.
36 Vana vavo vaviri, Ahimaazi mwanakomana waZadhoki naJonatani mwanakomana waAbhiatari, varikowo. Uvatume kwandiri nezvose zvaunenge wanzwa.”
Amadodana abo amabili, u-Ahimazi indodana kaZadokhi loJonathani indodana ka-Abhiyathari, akhonale kanye labo. Bathumele kimi ngakho konke okuzwayo.”
37 Saka shamwari yaDhavhidhi, Hushai, akasvika kuJerusarema Abhusaromu paakanga achipinda muguta.
Ngakho umngane kaDavida uHushayi wafika eJerusalema khonapho u-Abhisalomu laye engena edolobheni.
