2 Samueri 15
1 Mushure mechinguva, Abhusaromu akazvigadzirira ngoro yamabhiza navarume makumi mashanu kuti vamhanye mberi kwake.
Some time later, Absalom acquired a chariot and horses [to pull it]. He [hired] 50 men to run in front of him [to honor him while he was riding around Jerusalem in the chariot].
2 Aimuka mangwanani achindomira parutivi rwenzira yainanga pasuo reguta. Paiti kana munhu akauya kuna mambo kuzotambirwa mhosva yake, Abhusaromu aimudana oti kwaari, “Ko, iwe uri weguta ripi?” Iye aipindura achiti, “Muranda wenyu anobva kuno rumwe rwamarudzi avaIsraeri.”
Furthermore, he always rose early [each morning] and stood by the city gate. Whenever someone came there with a dispute/quarrel that he wanted the king to decide, Absalom would call out to him, asking “What city are you from?” When the person told him what [city and] tribe he was from,
3 Ipapo Abhusaromu aizoti kwaari, “Tarira, mashoko ako akanaka uye ndeechokwadi, asi hapana mumiririri wamambo anganzwe nyaya yako.”
Absalom would say to him, “Listen, [I am sure that] what you are saying/claiming is right. But there is no one whom the king has appointed/authorized to listen to [people like] you.”
4 Uye Abhusaromu aizoti, “Dai vaindiita zvavo mutongi munyika muno! Zvaizoti munhu wose anenge ane chichemo kana nyaya aizouya kwandiri uye ndaizoona kuti aitirwa zvakarurama.”
Absalom would then add, “I wish that I were a judge in this land. If I were a judge, anyone who had a dispute could come to me, and I would decide it fairly/justly.”
5 Zvaizotizve, kana munhu akaswedera kwaari akamupfugamira, Abhusaromu aimutambanudzira ruoko rwake, omubata uye omutsvoda.
And whenever anyone came near to Absalom to bow respectfully in front of him, Absalom would reach out and embrace him and kiss him.
6 Abhusaromu aiitira izvi kuvaIsraeri vose vaiuya kuna mambo kuzotambirwa mhosva dzavo, nokudaro akaita kuti varume vose vomuIsraeri vamude.
Absalom did this to everyone in Israel who came to the king because of having a dispute with someone. In that way, Absalom persuaded all the Israeli people to be more pleased with him [IDM] [than they were pleased with David].
7 Mushure mamakore mana, Abhusaromu akati kuna mambo, “Nditenderei kuti ndiende kuHebhuroni ndinozadzisa mhiko yandakaita kuna Jehovha.
Four years later, Absalom [went to] the king and said, “Please allow me to go to Hebron [city], in order that I can do what I promised Yahweh that I would do.
8 Muranda wenyu paakanga achigara paGeshuri muAramu, ndakaita mhiko iyi, ‘Kana Jehovha akandidzosera kuJerusarema, ndichamunamata ndiri muHebhuroni.’”
When I was living in Geshur, in Syria, I promised Yahweh that if he brought me back to Jerusalem, I would worship him [in Hebron].”
9 Mambo akati kwaari, “Enda norugare.” Iye akabva aenda kuHebhuroni.
The king replied, “You may go.” So Absalom went to Hebron.
10 Ipapo Abhusaromu akatuma nhume muchivande kumarudzi ose avaIsraeri kundoti kwavari, “Kana muchinge manzwa hwamanda yarira, ipapo daidzirai muchiti, ‘Abhusaromu ava mambo muHebhuroni.’” Varume mazana maviri vokuJerusarema vakanga vaperekedza Abhusaromu.
But [while he was there, ] he secretly sent messengers to all the tribes in Israel, to tell them, “When you hear the sound of the trumpets [being blown], shout ‘Absalom has become the king at Hebron!’”
11 Vakanga vakokwa uye vakangoendawo vasina zvavaiziva, vasina zvavaiziva pamusoro pezvakanga zvarongwa.
Absalom had taken with him to Hebron 200 men from Jerusalem, but they did not know [what Absalom was planning to do].
12 Abhusaromu paakanga achipa zvipiriso akadanawo Ahitoferi muGiro, gurukota raDhavhidhi, kuti auye kubva kuGiro, guta raaigara. Ipapo urongwa hwokumukira mambo hwakabva hwasimba, uye vanhu vakatevera Abhusaromu vakaramba vachiwanda.
While Absalom was offering sacrifices [at Hebron], he sent a message to Ahithophel, from Giloh [town], requesting him to come. Ahithophel was one of the king’s advisors. So the number of people who joined Absalom and who were ready to rebel [against David] became larger.
13 Nhume yakauya ikaudza Dhavhidhi kuti, “Varume veIsraeri vatorwa mwoyo naAbhusaromu.”
Soon a messenger came to David and said to him, “All [HYP] the Israeli people [SYN] are joining Absalom to rebel against you!”
14 Ipapo Dhavhidhi akati kumakurukota ake ose aiva naye muJerusarema, “Uyai! Ngatitizei, zvikasadaro tose hapana angapunyuka kubva kuna Abhusaromu. Tinofanira kubva pano izvozvi, kana tikasadaro angatibata akatiparadza uye akarwisa guta nomunondo.”
So David said to all his officials, “We must leave immediately if we want to escape from Absalom! We must go quickly, before he [and his men] arrive. If we do not do that, they will kill us and everyone else in the city!”
15 Makurukota amambo akapindura akati, “Varanda venyu vakazvipira kuita chipi nechipi chinenge chasarudzwa naishe mambo wedu.”
The king’s officials said, “Okay, your majesty, we are ready to do whatever you decide.”
16 Mambo akaenda, veimba yake vose vachimutevera; asi akasiya varongo vake gumi kuti vachengete muzinda wamambo.
So the king left ten of his slave wives there to take care of the palace, but all the other people in his palace went with him.
17 Saka mambo akabuda akaenda, vanhu vose vakamutevera, vakandomira pane imwe nzvimbo yaiva chinhambwe.
When they all were leaving [the city], they stopped at the last house.
18 Vanhu vake vose vakapfuura pamberi pake, pamwe chete navaKereti navaPereti vose, uye namazana matanhatu ose avaGiti avo vakanga vabva naye kuGati, vakafamba vachipfuura napamberi pamambo.
The king and his officials stood there while his bodyguards went by in front of him. 600 soldiers from Gath [city] also walked by in front of him.
19 Mambo akati kuna Itai muGiti, “Ko, wauyireiwo nesu? Dzokera unogara naMambo Abhusaromu. Uri mutorwa iwe, wakadzingwa kumusha kwako.
Then David said to Ittai, [the leader of the soldiers] from Gath, “(Why are you going with us?/You should not be going with us.) [RHQ] Go back and stay with [Absalom] the [new] king. You are not an Israeli; you are living away from your own land.
20 Wakauya nezuro chaiye, zvino nhasi ndingaita kuti udzungaire nesu here, uye ini ndisingazivi chaiko kwandinoenda? Dzokera, utore hama dzako dzose. Ngoni nokutendeka ngazvive newe.”
You have lived here [in Israel] for only a short time [HYP]. And we do not even know where we will be going. So it is not right [RHQ] for me to force you to wander around with us. And take your troops with you. And I hope/wish that Yahweh will faithfully love and be loyal to you.”
21 Asi Itai akapindura mambo akati, “Ndinopika naJehovha mupenyu, uye ndinopika naishe wangu mambo mupenyu, pana ishe wangu mambo, kunyange zvikareva upenyu kana kufa, ipapo muranda wenyu ndipo paachava.”
But Ittai replied, “Your Majesty, as surely as you live, wherever you go, I will go; I will stay with you, whether they kill me or allow me to live.”
22 Dhavhidhi akati kuna Itai, “Enda hako, famba.” Nokudaro Itai muGiti navanhu vake nemhuri dzose dzaiva naye vakafamba vachienda mberi.
David replied to Ittai, “Okay, march with us!” So Ittai and all his troops and their families went [with David].
23 Nyika yose yakachema kwazvo vanhu vose pavakanga vachipfuura. Namambowo akayambuka mupata weKidhironi, uye vanhu vose vakafamba vakananga kurenje.
All the people [along the road] cried when they saw them walking by. The king and all the others crossed the Kidron Valley and then they all went [up the hill] toward the desert.
24 Zadhoki akanga aripowo, uye vaRevhi vose vakanga vanaye vakanga vakatakura areka yesungano yaMwari. Vakagadzika areka yaMwari pasi, Abhiatari akapa zvipiriso kusvikira vanhu vose vabuda muguta.
Abiathar and Zadok, [the priests, ] were walking with them. The descendants of Levi [who helped the priests] also went with them, carrying the sacred chest that contained the Ten Commandments. But they set it on the ground until all the others had left the city.
25 Ipapo mambo akati kuna Zadhoki, “Dzosera areka yaMwari muguta. Kana ndikawana nyasha pamberi paJehovha, achandidzosa uye achaita kuti ndione zvakare panzvimbo paanogara.
Then the king said to Zadok, “You and Abiathar take the sacred chest back into the city. If Yahweh is pleased with me, he will some day allow me to return to see it and the place where it is kept.
26 Asi kana iye akati, ‘Handifadzwi newe,’ zvose ndakazvigadzirira; ngaandiitire hake zvaanenge achida.”
But if he says that he is not pleased with me, then I am willing for him to do to me whatever he thinks is good.”
27 Mambo akatizve kuna Zadhoki muprista, “Ko, hauzi muoni here? Dzokera muguta norugare, nomwanakomana wako Ahimaazi naJonatani mwanakomana waAbhiatari. Iwe naAbhiatari, endai navanakomana venyu.
He also said to Zadok, “Listen [to what I suggest]. You and Abiathar return to the city peacefully/safely, and take your son Ahimaaz and Abiathar’s son Jonathan with you.
28 Ini ndichandomira pamazambuko erenje kusvikira shoko rasvika kwandiri kubva kwamuri.”
I will wait in the desert at the place where people can walk across the river, until you send a message to me.”
29 Ipapo Zadhoki naAbhiatari vakatora areka yaMwari vakadzokera kuJerusarema vakandogarako.
So Zadok and Abiathar carried the sacred chest back to Jerusalem, and they stayed there.
30 Asi Dhavhidhi akaramba achikwira Gomo reMiorivhi, akaenda achichema: aiva akafukidza musoro wake asina shangu. Vanhu vose naivowo vakanga vakafukidza misoro yavo vachichema vachikwidza.
David [and those with him] went up Olive [Tree] Hill. David was crying while he walked. He was walking barefoot and had something covering his head [to show that he was sorrowful]. All those who were going with him also covered their heads and were crying while they walked.
31 Zvino Dhavhidhi akaudzwa kuti, “Ahitoferi ndiye mumwe wavapanduki vana Abhusaromu.” Saka Dhavhidhi akanamata achiti, “Haiwa Jehovha, shandurai henyu mazano aAhitoferi kuti ave upenzi.”
Someone told David that Ahithophel had joined with those who were rebelling against David. So David prayed, “Yahweh, cause whatever Ahithophel suggests to Absalom [that he should do to be considered] to be foolish!”
32 Dhavhidhi paakasvika pamusoro, vanhu pavaisinamata Mwari vari, Hushai muAriki akanga akamumirira, nguo yake yakabvaruka uye ane guruva mumusoro.
When they arrived at the top of the hill, where there was a place where the people worshiped [God], suddenly Hushai, from the Arki people-group, met David. He had torn his clothes and put dirt on his head [to show that he was very sad].
33 Dhavhidhi akati kwaari, “Kana iwe ukaenda neni, uchava mutoro kwandiri.
David said to him, “If you go with me, you will not be able to help me.
34 Asi kana ukadzokera kuguta ukandoti kuna Abhusaromu, ‘Ini ndichava muranda wenyu, imi mambo; ndaiva muranda wababa venyu kare, asi zvino ndichava muranda wenyu,’ ipapo ungandibatsira kuti ukanganise zano raAhitoferi.
But if you return to the city, [you can help me by] saying to Absalom, ‘Your Majesty, I will serve you as faithfully as I served your father.’ If you do that [and stay near Absalom], you will be able to oppose any advice that Ahithophel gives to Absalom.
35 Vaprista Zadhoki naAbhiatari vanenge vasiri pamwe chete newe here? Iwe uvaudze zvose zvaunenge uchinzwa zvichirongwa mumuzinda wamambo.
Zadok and Abiathar the priests are already there [RHQ]. Whatever you hear people say in the king’s palace, tell it to Zadok and Abiathar.
36 Vana vavo vaviri, Ahimaazi mwanakomana waZadhoki naJonatani mwanakomana waAbhiatari, varikowo. Uvatume kwandiri nezvose zvaunenge wanzwa.”
Keep in mind that Zadok’s son Ahimaaz and Abiathar’s son Jonathan are also there. You can tell them whatever you find out, and send them to report it to me.”
37 Saka shamwari yaDhavhidhi, Hushai, akasvika kuJerusarema Abhusaromu paakanga achipinda muguta.
So David’s friend Hushai returned to the city, at the same time that Absalom was entering Jerusalem.
