2 Madzimambo 5
1 Zvino Naamani, mukuru wehondo yamambo weAramu, aiva munhu mukuru kwazvo pamberi patenzi wake uye aikudzwa zvikuru, nokuti kubudikidza naye, Jehovha akapa mambo weAramu kukunda. Aiva murwi ane simba noumhare, asi aiva namaperembudzi.
Naaman, prince of the chyualrye of the kyng of Syrie, was a greet man, and worschipid anentis his lord; for bi hym the Lord yaf helthe to Sirie; sotheli he was a strong man and riche, but leprouse.
2 Zvino mauto eAramu akabuda kundorwa akadzoka ava nomusikana weIsraeri wavakanga vatapa, uye akashandira mukadzi waNaamani.
Forsothe theues yede out of Sirie, and ledden prisonere fro the lond of Israel a litil damysele, that was in the seruyce of the wijf of Naaman.
3 Akati kuna tenzikadzi wake, “Dai tenzi wangu aiona muprofita ari muSamaria! Aizomuporesa pamaperembudzi ake.”
`Which damysele seide to hir ladi, `Y wolde, that my lord hadde be at the prophete which is in Samarie; sotheli the prophete schulde haue curid hym of the lepre which he hath.
4 Naamani akaenda kuna tenzi wake akamutaurira zvaakanga audzwa nomusikana akanga abva kuIsraeri.
Therfor Naaman entride to his lord, and telde to hym, and seide, A damysel of the lond of Israel spak so and so.
5 Mambo weAramu akati, “Zvakanaka, enda hako. Ini ndichatumirawo tsamba kuna mambo weIsraeri.” Naizvozvo Naamani akaenda, akatora matarenda gumi esirivha nezviuru zvitanhatu zvamashekeri egoridhe uye nemhando gumi dzenguo.
Therfor the kyng of Syrie seide to hym, Go thou, and Y schal sende lettris to the kyng of Israel. And whanne he hadde go forth, and hadde take with hym ten talentis of siluer, and sixe thousynde goldun platis, `ether floreyns, and ten chaungyngis of clothis,
6 Tsamba yaakaenda nayo kuna mambo weIsraeri yaiti: “Ndatuma muranda wangu Naamani netsamba iyi kuti umurape maperembudzi ake.”
he brouyte lettris to the kyng of Israel bi these wordis; Whanne thou hast take this pistle, wite thou, that Y haue sent to thee Naaman, my seruaunt, that thou cure hym of his lepre.
7 Mambo weIsraeri akati achangopedza kuverenga tsamba iyi, akabvarura nguo dzake akati, “Ndini Mwari here? Ndinogona kuuraya nokuraramisa here? Sei murume uyu atuma munhu kwandiri kuti azorapwa maperembudzi ake. Onai kuti anoedza sei kutsvaka bopoto neni!”
And whanne the kyng of Israel hadde red the lettris, he to-rente his clothis, and seide, Whether Y am God, that may sle and quykene, for this kyng sente to me, that Y cure a man of his lepre? Perseyue ye, and se, that he sekith occasiouns ayens me.
8 Erisha munhu waMwari, akati anzwa kuti mambo weIsraeri abvarura nguo dzake, akamutumira shoko akati, “Mabvarurireiko nguo dzenyu? Regai murume uyo auye kwandiri, uye achaziva kuti muIsraeri mune muprofita.”
And whanne Elisee, the man of God, hadde herd this, that is, that the kyng of Israel hadde to-rente hise clothis, he sente to the kyng, and seide, Whi to-rentist thou thi clothis? come he to me, and wite he, that a prophete is in Israel.
9 Naizvozvo Naamani akaenda namabhiza ake nengoro akandomira pamukova weimba yaErisha.
Therfor Naaman cam with horsis and charis, and stood at the dore of the hows of Elisee.
10 Erisha akatuma nhume yake kwaari achiti, “Enda unoshamba kanomwe muJorodhani, ipapo nyama yako ichadzoredzerwa pakare uye uchava wakanatswa.”
And Elisee sente to hym a messanger, and seide, Go thou, and be thou waischun seuensithis in Jordan; and thi fleisch shal resseyue helthe, and thou schalt be clensid.
11 Asi Naamani akabvapo atsamwa akati, “Ndanga ndichifunga kuti zvirokwazvo achauya kwandiri agomira achidana kuzita raJehovha Mwari wake, agoninira ruoko rwake panzvimbo yacho agondiporesa maperembudzi.
Naaman was wrooth, and yede awei, and seide, Y gesside, that he schulde go out to me, and that he schulde stonde, and clepe the name of `the Lord his God, and that he schulde touche with his hond the place of lepre, and schulde cure me.
12 Ko, Abhana neFaripari, idzo nzizi dzeDhamasiko, hadzisi nani kupinda mvura yose yeIsraeri here? Handaigona kushamba madziri ndikanatswa here?” Naizvozvo akabvapo akaenda akatsamwa kwazvo.
Whether Abana and Pharphar, floodis of Damask, ben not betere than alle the watris of Israel, that Y be waischun in tho, and be clensid?
13 Varanda vaNaamani vakaenda kwaari vakati, “Nhai baba, dai muprofita anga akuudzai kuti muite chinhu chikuru, hamaizochiita here? Zvino zvaati kwamuri, ‘Shambai mugonatswa!’”
Therfor whanne he hadde turned hym silf, and yede awei, hauynge indignacioun, hise seruauntis neiyiden to hym, and spaken to hym, Fadir, thouy the prophete hadde seid to thee a greet thing, certis thou owist to do; hou myche more for now he seide to thee, Be thou waischun, and thou schalt be clensid.
14 Saka akaburuka akandozvinyudza muna Jorodhani kanomwe, sezvaakanga audzwa nomunhu waMwari, nyama yake ikadzoredzerwa pakare ikava yakachena, seyomwana mucheche.
He yede doun, and waischide hym seuensithis in Jordan, bi the word of the man of God; and his fleisch was restored as the fleisch of a litil child, and he was clensid.
15 Ipapo Naamani akadzokera neboka rake rose kumunhu waMwari. Akamira pamberi pake akati, “Zvino ndava kuziva kuti hakuna Mwari panyika yose kunze kwomunyika yeIsraeri. Ndapota, gamuchirai chipo chabva kumuranda wenyu.”
And he turnede ayen with al his felouschipe to the man of God, and cam, and stood bifor hym; and seide, Verili Y knowe, that noon other God is in al erthe, no but oneli God of Israel; therfor, Y biseche, that thou take blessyng of thi seruaunt.
16 Asi muprofita akati, “Zvirokwazvo, naJehovha mupenyu, iye wandinoshumira, handisi kuzogamuchira chinhu.” Kunyange zvazvo Naamani akamugombedzera, iye akaramba.
And he answeride, The Lord lyueth bifor whom Y stonde, for Y schal not take. And whanne he made `strengthe, that is, greet preier, Elisee assentide not outirli.
17 Naamani akati, “Ndapota, kana musingadi, muranda wenyu ngaapiwe hake ivhu ringatakurwa namanyurusi maviri, nokuti muranda wenyu haachambofazve akaita chipiriso chinopiswa nechibayiro kuna vamwe vamwari vapi zvavo asi kuna Jehovha.
Therfor Naaman seide, As thou wolt; but, I biseche, graunte thou to me, thi seruaunt, that Y take of `the lond the birthun of twei burdones; for thi seruaunt schal no more make brent sacrifice, ether slayn sacrifice, to alien goddis, no but to the Lord.
18 Asi Jehovha ngaakanganwire muranda wenyu pachinhu chimwe chete ichi: Vatenzi vangu pavanopinda mutemberi yaRimoni kundonamatamo pasi, uye vakasendamira paruoko rwangu, neni ndikakotama ndirimowo, pandinokotama mutemberi yaRimoni, Jehovha ngaakanganwire muranda wenyu pachinhu ichi.”
Forsothe this thing is oneli, of which thou schalt preie the Lord for thi seruaunt, whanne my lord shal entre into the temple of Remmon, that he worschipe, and while he `schal lene on myn hond, if Y worschipe in the temple of Remmon, while he worschipith in the same place, that the Lord foryyue to thi seruaunt for this thing.
19 Erisha akati, “Enda hako norugare.” Mushure mokunge Naamani afamba kwechinhambo,
Which Elisee seide to hym, Go thou in pees. `Therfor he yede fro Elisee in a chosun tyme of the lond.
20 Gehazi muranda waErisha munhu waMwari, akati mumwoyo make, “Tenzi wangu arerutsira zvakanyanya Naamani, muAramu uyu, pakusagamuchira kubva kwaari zvaanga auya nazvo. Zvirokwazvo naJehovha mupenyu, ndichamhanya ndimutevere ndigotora chimwe chinhu kwaari.”
And Giezi, the child of the man of God, seide, My lord sparide this Naaman of Syrie, that he took not of hym that, that he brouyte; the Lord lyueth, for Y schal renne aftir hym, and Y schal take of hym sum thing.
21 Naizvozvo Gehazi akatevera Naamani. Zvino Naamani akati amuona achimumhanyira, akaburuka mungoro kuti andosangana naye. Akati kwaari, “Kwakanaka here?”
And Giezi suede aftir the bak of Naaman; and whanne Naaman hadde seyn Giezi rennynge to hym, he skippide doun of the chare in to the metyng of Giezi; and seide, Whether alle thingis ben riytfuli?
22 Gehazi akapindura akati, “Kwakanaka. Tenzi wangu andituma achiti, ‘Pane majaya maviri abva kuboka ravaprofita achangosvika kwandiri achibva kunyika yamakomo yaEfuremu. Ndapota, muvape henyu tarenda resirivha nemhando mbiri dzenguo.’”
And he seide, Riytfuli; my lord sente me to thee, and seide, Twey yonge men of the hille of Effraym, of the sones of prophetis, camen now to me; yyue thou to hem a talent of siluer, and double chaungyng clothis.
23 Naamani akati, “Torai henyu matarenda maviri.” Akagombedzera Gehazi kuti azvigamuchire, ndokubva asungira matarenda maviri esirivha mumasaga maviri, nemhando mbiri dzenguo. Akazvipa kuvaranda vake vaviri, vakazvitakura vari mberi kwaGehazi.
And Naaman seide, It is betere that thou take twei talentis. And Naaman constreynede hym; and Naaman boond twei talentis of siluer in twei sackis, and double clothis, and puttide on his twey children, `that is, seruauntis, whiche also baren bifor Giezi.
24 Gehazi akati asvika pachikomo, akatora zvinhu kubva kuvaranda akazviisa mumba make. Akadzosa varume vaya ivo ndokuenda havo.
And whanne he hadde come thanne in the euentid, he took fro the hond of hem, and leide vp in the hows; and he delyuerede the men, and thei yeden.
25 Ipapo akapinda akandomira pamberi paErisha tenzi wake. Erisha akamubvunza akati, “Wanga uripiko Gehazi?” Gehazi akapindura akati, “Muranda wenyu haana kwaamboenda.”
Forsothe Giezi entride, and stood bifor his lord. And Elise seide, Giezi, fro whennus comest thou? Which answeride, Thi seruaunt yede not to ony place.
26 Asi Erisha akati kwaari, “Mweya wangu wanga usinewe here paburuka murume mungoro yake kuti azosangana newe? Ko, ino inguva yokutora mari kana kugamuchira nguo, neminda yemiorivhi, neyemizambiringa, namakwai, nemombe, kana varandarume navarandakadzi here?
And Elise seide, Whether myn herte was not in present, whanne the man turnede ayen fro his chare in to the metyng of thee? Now therfor thou hast take siluer, and thou hast take clothis, that thou bie places of olyues, and vyneris, and scheep, and oxis, and seruauntis, and handmaydis;
27 Naizvozvo maperembudzi aNaamani achanamatira pauri iwe nezvizvarwa zvako nokusingaperi.” Ipapo Gehazi akabva pamberi paErisha ava namaperembudzi, achena sechando.
but also the lepre of Naaman schal cleue to thee, and to thi seed withouten ende. And Giezi yede leprouse as snow, `fro hym.
