2 VaKorinde 5
1 Zvino tinoziva kuti kana imba yedu yapanyika yatinogara mairi iyi yaparadzwa, tine imba inobva kuna Mwari, imba isina kuvakwa namaoko avanhu, inogara nokusingaperi kudenga. (aiōnios g166)
For we know that if our tent – that earthly body which is now our home – is taken down, we have a house of God’s building, a home not made by hands, imperishable, in heaven. (aiōnios g166)
2 Pari zvino tinogomera, tichishuva kupfekedzwa muviri wedu wokudenga,
Even while in our present body we sigh, longing to put over it our heavenly house,
3 nokuti kana tichinge tapfekedzwa, hatizowanikwi takashama.
sure that, when we have put it on, we will never be found naked.
4 Nokuti kana tiri mutende ino, tinogomera uye tichiremerwa, nokuti hatishuvi kugara tisina kupfekedzwa muviri wedu wokudenga, kuti icho chinofa chimedzwe noupenyu.
For we who are in this tent sigh under our burden, unwilling to take it off, yet wishing to put our heavenly body over it, so that all that is mortal may be absorbed in life.
5 Zvino Mwari ndiye akatigadzirira chinhu ichi, uye akatipawo Mweya sorubatso, achisimbisa zvinouya.
And he who has prepared us for this change is God, who has also given us his Spirit as a pledge.
6 Naizvozvo tinotsunga mwoyo nguva dzose uye tinoziva kuti kana tichigara mumuviri, tiri kure naIshe.
Therefore we are always confident, knowing that, while our home is in the body, we are absent from our home with the Lord.
7 Tinorarama nokutenda, kwete nokuona.
For we guide our lives by faith, and not by what we see.
8 Ndinoti tinotsunga mwoyo, kuti, zviri nani kubva mumuviri ndive kumusha naShe.
And in this confidence we would gladly leave our home in the body, and make our home with the Lord.
9 Saka chinangwa chedu ndechokuti timufadze, kunyange tiri mumuviri kana kunyange tisingagarimo.
Therefore, whether in our home or absent from our home, our one ambition is to please him.
10 Nokuti tose tinofanira kumira pamberi pechigaro chokutonga chaKristu, kuti mumwe nomumwe apiwe zvakamufanira pazvinhu zvaakaita nomuviri wake, zvingava zvakanaka kana zvakaipa.
For at the court of the Christ we must all appear in our true characters, so that each may reap the results of the life which he has lived in the body, in accordance with his actions – whether good or worthless.
11 Zvino, sezvo tichiziva kuti kutya Ishe chii, tinoedza kugombedzera vanhu. Zvatiri zviri pachena kuna Mwari, uye ndinovimbawo kuti zviri pachena kuhana dzenyu.
Therefore, because we know the fear inspired by the Lord, it is true that we are trying to win people over, but our motives are plain to God; and I hope that in your inmost hearts they are plain to you also.
12 Hatisi kuedza kuzvirumbidza kwamuri zvakare, asi tiri kukupai mukana wokuti muzvirumbidze nokuda kwedu, kuti mugone kupindura vaya vanozvirumbidza nokuda kwezvinhu zvinoonekwa panzvimbo yezvinhu zviri mumwoyo.
We are not “commending ourselves” again to you, but rather are giving you cause for pride in us, so that you may have an answer ready for those who pride themselves on appearances and not on character.
13 Kana tichipenga, tinodaro nokuda kwaMwari; kana tiri vanhu kwavo, tinodaro nokuda kwenyu.
For, if we were “beside ourselves,” it was in God’s service! If we are not in our senses, it is in yours!
14 Nokuti rudo rwaKristu runotimanikidza, nokuti tinoziva kuti mumwe chete akafira vose, uye naizvozvo vose vakafa.
It is the love of the Christ which compels us, when we reflect that, as one died for all, therefore all died;
15 Uye iye akafira vose, kuitira kuti vose vasazviraramira asi vararamire iye akavafira akamutswazve kubva kuvakafa.
and that he died for all, so that the living should no longer live for themselves, but for him who died and rose for them.
16 Saka kubva zvino hatitongozivi munhu namaziviro enyika. Kunyange zvedu takaziva Kristu kare nenzira iyi, hatichamuziva saizvozvo.
For ourselves, then, from this time forward, we refuse to regard anyone from the world’s standpoint. Even if we once thought of Christ from the standpoint of the world, yet now we do so no longer.
17 Naizvozvo kana munhu ava muna Kristu, ava chisikwa chitsva; zvakare zvapfuura, zvinhu zvose zvava zvitsva!
Therefore, if anyone is in union with Christ, he is a new being! His old life has passed away; a new life has begun!
18 Zvose izvi zvakabva kuna Mwari, akatiyananisa naye kubudikidza naKristu uye akatipa ushumiri hwokuyananisa:
But all this is the work of God, who reconciled us to himself through Christ, and gave us the ministry of reconciliation –
19 ndiko kuti Mwari akanga achiyananisa nyika kwaari muna Kristu, asingaverengeri vanhu zvivi zvavo. Uye akatipa shoko rokuyananisa.
To proclaim that God, in Christ, was reconciling the world to himself, not reckoning people’s offenses against them, and that he had entrusted us with the message of this reconciliation.
20 Naizvozvo tiri vamiririri vaKristu, sokunge Mwari ari kusvitsa chikumbiro chake kubudikidza nesu. Tinokukumbirai nokuda kwaKristu tichiti: Yananiswai naMwari.
It is, then, on Christ’s behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ’s behalf – Be reconciled to God.
21 Mwari akaita kuti uyo akanga asina chivi ave chivi nokuda kwedu, kuitira kuti maari tive kururama kwaMwari.
For our sake God made Christ, who was innocent of sin, one with our sinfulness, so that in him we might be made one with the righteousness of God.
