2 Makoronike 1
1 Soromoni mwanakomana waDhavhidhi akasimbisa kwazvo ushe hwake, nokuti Jehovha Mwari wake akanga anaye uye akamuita kuti ave mukuru kwazvo.
Therfor Salomon, the sone of Dauid, was coumfortid in his rewme, and the Lord was with hym, and magnefiede hym an hiy.
2 Ipapo Soromoni akataura kuIsraeri yose, kuvatungamiri vezviuru nokuvatungamiri vamazana, kuvatongi nokuvatungamiri vose muIsraeri, vakuru vemhuri,
And Salomon comaundide to al Israel, to tribunes, and centuriouns, and to duykis, and domesmen of al Israel, and to the princes of meynees;
3 uye Soromoni neungano yose vakaenda kunzvimbo yakakwirira yeGibheoni, nokuti Tende Rokusangana raMwari rakanga ririko, iro rakanga ragadzirwa naMozisi muranda waMwari murenje.
and he yede with al the multitude in to the hiy place of Gabaon, where the tabernacle of boond of pees of the Lord was, which tabernacle Moyses, the seruaunt of the Lord, made in wildirnesse.
4 Zvino Dhavhidhi akanga auyisa areka yaMwari kubva kuKiriati Jearimi kunzvimbo yaakanga aigadzirira nokuti akanga aidzikira tende muJerusarema.
Forsothe Dauid hadde brouyt the arke of God fro Cariathiarym in to the place which he hadde maad redy to it, and where he hadde set a tabernacle to it, that is, in to Jerusalem.
5 Asi aritari yendarira yakanga yagadzirwa naBhezareri mwanakomana waUri, mwanakomana waHuri, yakanga iri muGibheoni pamberi peTabhenakeri yaJehovha; saka Soromoni neungano vakandomubvunza ipapo.
And the brasun auter, which Beseleel, the sone of Vri, sone of Vr, hadde maad, was there bifor the tabernacle of the Lord; whiche also Salomon and al the chirche souyte.
6 Soromoni akakwira kuaritari yendarira pamberi paJehovha muTende Rokusangana akandobayira zvipiriso zvinopiswa zvinokwana chiuru pairi.
And Salomon stiede to the brasun autir, bifor the tabernacle of boond of pees of the Lord, and offride in it a thousynde sacrifices.
7 Usiku ihwohwo Mwari akazviratidza kuna Soromoni akati kwaari, “Kumbira chose chaungada kuti ndikupe.”
Lo! `forsothe in that nyyt God apperide to hym, `and seide, Axe that that thou wolt, that Y yyue to thee.
8 Soromoni akapindura Mwari akati, “Makaratidza unyoro hwenyu hukuru kwazvo kuna Dhavhidhi baba vangu uye mukandiita mambo pachinzvimbo chavo.
And Salomon seide to God, Thou hast do greet mersi with Dauid, my fadir, and hast ordeyned me kyng for hym.
9 Zvino, Jehovha Mwari, itai henyu kuti chivimbiso chenyu kuna baba vangu Dhavhidhi chizadziswe, nokuti makandiita mambo pamusoro pavanhu vakawanda seguruva renyika.
Now therfor, Lord God, thi word be fillid, which thou bihiytist to Dauid, my fadir; for thou hast maad me kyng on thi greet puple, which is so vnnoumbrable as the dust of erthe.
10 Ndipeiwo uchenjeri noruzivo, kuti ndigotungamirira vanhu ava, nokuti ndiani angagona kutonga vanhu venyu vakawanda ava?”
Yiue thou to me wisdom and vndurstondyng, that Y go in and go out bifor thi puple; for who may deme worthili this thi puple, which is so greet?
11 Mwari akati kuna Soromoni, “Sezvo ichi chiri chido chemwoyo wako uye hauna kukumbira upfumi hwakawanda kana kukudzwa, kana kufa kwavavengi vako, uye nokuti hauna kukumbira upenyu hurefu asi uchenjeri noruzivo kuti utonge vanhu vangu avo vandakuita mambo pamusoro pavo,
Sotheli God seide to Salomon, For this thing pleside more thin herte, and thou axidist not richessis, and catel, and glorie, nether the lyues of them that hatiden thee, but nether ful many daies of lijf; but thou axidist wisdom and kunnyng, that thou maist deme my puple, on which Y ordeynede thee kyng,
12 naizvozvo uchapiwa uchenjeri noruzivo. Uye ini ndichakupawo upfumi, hwakawanda nokukudzwa zvisati zvambowanikwa namadzimambo ose akakutangira zvakare hakunazve mambo achauya shure kwako achava nazvo.”
wisdom and kunnyng ben youun to thee; forsothe Y schal yyue to thee richessis, and catel, and glorie, so that noon among kyngis, nether bifor thee nethir aftir thee, be lijk thee.
13 Ipapo Soromoni akaenda kuJerusarema achibva kunzvimbo yakakwirira paGibheoni, kubva paTende Rokusangana. Uye akatonga Israeri.
Therfor Salomon cam fro the hiy place of Gabaon in to Jerusalem, bifor the tabernacle of boond of pees, and he regnede on Israel.
14 Soromoni akazviunganidzira ngoro namabhiza; aiva nengoro chiuru namazana mana, nezviuru gumi nezviviri zvamabhiza, zvaaichengetera mumaguta engoro uye nokuJerusarema kwaaivawo.
And he gaderide to hym chaaris and knyytis, and a thousynde and foure hundrid charis weren maad to hym, and twelue thousynde of knyytis; and he made hem to be in the citees of cartis, and with the kyng in Jerusalem.
15 Mambo akaita kuti sirivha negoridhe zviwanikwe kwose kwose muJerusarema samatombo uye misidhari ikawanda semionde mujinga mezvikomo.
And the kyng yaf in Jerusalem gold and siluer as stoonys, and cedris as sicomoris, that comen forth in feeldi places in greet multitude.
16 Mabhiza aSoromoni aitengwa kuIjipiti nokuKuwe, vatengi vamambo vaitenga kubva kuKuwe.
Forsothe horsis weren brouyt to hym fro Egipt, and fro Choa, bi the marchauntis of the kyng, whiche yeden, and bouyten bi prijs,
17 Vaitenga ngoro imwe chete kubva kuIjipiti ichiita mashekeri mazana matanhatu esirivha uye bhiza rimwe chete richiita mashekeri zana namakumi mashanu. Ivo vaizoatengeserawo kumadzimambo ose avaHiti navaAramu.
`a foure `horsid carte for sixe hundrid platis of siluer, and an hors for an hundrid and fifti. In lijk maner biyng was maad of alle the rewmes of citees, and of the kingis of Sirie.
