2 Makoronike 34
1 Josia aiva namakore masere paakava mambo uye akatonga muJerusarema kwamakore makumi matatu nerimwe chete.
Josiah was eight years old when he became the king [of Judah]. He ruled from Jerusalem for 31 years.
2 Akaita zvakanga zvakanaka pamberi paJehovha akafamba munzira dzababa vake Dhavhidhi, asingatendeukiri kurudyi kana kuruboshwe.
He did things that were pleasing to Yahweh and conducted his life like his ancestor King David had done. He fully obeyed [IDM] all the laws of God.
3 Mugore rorusere rokutonga kwake, paakanga achiri mudiki akatanga kutsvaka Mwari wababa vake Dhavhidhi. Mugore regumi namaviri akatanga kunatsa Judha neJerusarema achibvisa nzvimbo dzakakwirira, matanda aAshera, zvifananidzo zvakavezwa nezvakaumbwa.
When he had been ruling for almost eight years, while he was still a young man, he began to worship God like his ancestor [King] David had done. Four years later, he began to get rid of all the pagan shrines on hilltops in Jerusalem and in [other places in] Judah, and the poles to [honor the goddess] Asherah, and the carved idols and statues of gods.
4 Pakurayira kwake aritari dzavanaBhaari dzakaputsirwa pasi; akatema-tema aritari dzezvinonhuhwira dzaiva pamusoro padzo akaparadza matanda aAshera, zvifananidzo nezviumbwa izvi akazviputsa kuita zvidimbu zvidimbu akazviparadzira pamakuva avanhu vaibayira kwazviri.
While he directed them, his workers tore down the altars where people worshiped Baal. They smashed the altars that were near those altars, where people burned incense. They smashed the poles [honor the goddess] Asherah and the idols and statues. They smashed them to bits and scattered the bits over the graves of those who had offered sacrifices to them.
5 Akapisa mapfupa avaprista paaritari dzavo, uye saizvozvo akachenesa Judha neJerusarema.
They burned the bones of the priests [who had offered sacrifices]; they burned them on their own altars. In that way Josiah caused Jerusalem and other places in Judah to be acceptable places to worship Yahweh again.
6 Mumaguta aManase, Efuremu neSimeoni kusvikira kuNafutari, nomumatongo akaapoteredza,
In the towns in [the tribes of] Manasseh, Ephraim, and Simeon, and as far [north] as [the tribe of] Naphtali and in the ruins around all those towns,
7 akaputsira pasi aritari namatanda aAshera akaparadza zvifananidzo kusvikira zvaita upfu, akatema-tema kuita zvidimbu zvidimbu aritari dzose dzezvinonhuhwira muIsraeri yose. Ipapo akadzokera kuJerusarema.
Josiah’s [workers] tore down the pagan altars and the poles to [honor the goddess] Asherah, and crushed the idols to powder. They also smashed to pieces all the altars for burning incense throughout Israel. Then Josiah returned to Jerusalem.
8 Mugore regumi namasere rokutonga kwaJosia pakuchenesa nyika netemberi, akatuma Shafani mwanakomana waAzaria naMaaseya mutongi weguta, vaina Joa mwanakomana waJohazi munyori, kuti vagadziridze temberi yaJehovha Mwari wake.
When Josiah had been ruling for almost 18 years, he [did something else to] cause the land and the temple to be acceptable places to worship Yahweh. He sent Shaphan the son of Azaliah and Maaseiah the governor of the city and Joah the son of Joahaz, who wrote on a scroll what happened in the city, to repair the temple of Yahweh.
9 Vakaenda kuna Hirikia muprista mukuru vakamupa mari yakanga yauyiswa mutemberi yaMwari, yakanga yaunganidzwa navaRevhi vaiva vachengeti vamasuo, kubva kuvanhu vaManase, Efuremu navose vakanga vasara veIsraeri uye kubva kuvanhu vose veJudha neBhenjamini navagari vomuJerusarema.
They went to Hilkiah the Supreme Priest and gave him the money that had been brought to the temple. That was the money that the descendants of Levi who guarded the doors of the temple had collected from the people of [the tribes of] Manasseh and Ephraim and [other places in northern] Israel, and also from all the people in Jerusalem and other places in the tribes of Judah and Benjamin.
10 Ipapo vakaichengetesa varume vakanga vapiwa basa rokuva vatariri vebasa rapatemberi yaJehovha. Varume ava vakaripira vashandi vakagadziridza uye vakavandudza temberi.
Then Hilkiah gave some of the money to the men who had been appointed to supervise the work of repairing the temple. The supervisors paid the men who did the repair work.
11 Vakapawo mari kuvavezi navavaki kuti vatenge matombo okuvakisa akavezwa namatanda okubatanidza nokuita mapango edzimba dzakanga dzaregererwa namadzimambo eJudha dzichiparara.
They also gave some of the money to the carpenters and builders to buy the cut stones and the timber for the joists and the beams for the buildings that the kings of Judah had allowed to decay.
12 Varume ava vakaita basa zvakatendeka. Vakanga vari vatungamiri vaiva Jahati naObhadhia, vaRevhi vaiva zvizvarwa zvaMerari, uye Zekaria naMeshurami zvizvarwa zvaKohati. VaRevhi, vose vaigona kuridza zviridzwa,
The workers did their work faithfully. Their supervisors were Jahath and Obadiah, who were descendants of [Levi’s son] Merari, and Zechariah and Meshullam, who were descendants of [Levi’s son] Kohath. All the other descendants of Levi, those who played musical instruments well,
13 vaitungamirira vashandi vari vatariri vavashandi vose pamabasa akasiyana-siyana. Vamwe vaRevhi vaiva vanyori, vatariri navachengeti vamasuo.
supervised all the workers as they did their various jobs. Some of the descendants of Levi were secretaries and some kept records and some guarded the gates [of the temple].
14 Pavakanga vachiburitsa mari yakanga yaiswa mutemberi yaJehovha, Hirikia muprista akawana Bhuku roMurayiro waJehovha wakanga wapiwa kubudikidza naMozisi.
While they were giving to the supervisors the money that had been taken to the temple, Hilkiah the [Supreme] Priest found a scroll on which were written the laws that Yahweh had told Moses to give to the people.
15 Hirikia akati kuna Shafani munyori, “Ndawana Bhuku roMurayiro mutemberi yaJehovha.” Akaripa kuna Shafani.
So Hilkiah said to Shaphan, “I have found in the temple a scroll on which are written the laws [that God gave to Moses]!” Then Hilkiah gave the scroll to Shaphan.
16 Ipapo Shafani akatora bhuku riya akaenda naro kuna Mambo akati, “Machinda enyu ari kuita zvose zvaakanzi aite.
Shaphan [took the scroll] to the king and said to him, “Your officials are doing everything that you told them to do.
17 Vakapa mari yakanga iri mutemberi yaJehovha vakaiisa mumaoko avatariri navashandi.”
They have taken the money that was in the temple, and they have given it to the men who will supervise the workers who will repair the temple.”
18 Ipapo Shafani munyori akati kuna mambo, “Hirikia muprista andipa bhuku.” Uye Shafani akaverenga kubva mariri pamberi pamambo.
Then Shaphan said to the king, “[I have brought to you] a scroll [that] Hilkiah gave to me.” And Shaphan started to read it to the king.
19 Mambo paakanzwa mashoko omurayiro, akabvarura nguo dzake.
When the king heard the laws [that were written in the scroll], he tore his clothes [because he was very dismayed/worried].
20 Akarayira Hirikia, Ahikami mwanakomana waShafani, Abhidhoni mwanakomana waMika, Shafani munyori naAsaya mushandi wamambo kuti,
Then he gave these instructions to Hilkiah, to Shaphan’s son Ahikam, to Micah’s son Abdon, to Shaphan, and to Asaiah the king’s special advisor:
21 “Endai munondibvunzira kuna Jehovha, mubvunzewo vakasara muIsraeri neJudha pamusoro pezvakanyorwa mubhuku iri rawanikwa. Hasha dzaJehovha zhinji kwazvo dzinodururirwa pamusoro pedu nokuti madzibaba edu haana kuchengeta shoko raJehovha; havana kuita sezvakanyorwa mubhuku iri.”
“Go and ask Yahweh for me, and for all his people who are still alive in Judah and Israel, about what is written in this scroll that has been found. Because [it is clear that] Yahweh is very angry with us because our ancestors disobeyed what Yahweh said; they did not obey the laws that are written on this scroll.”
22 Hirikia naavo vakatumwa naro namambo vakaenda kundotaura nomuprofitakadzi Huridha, uyo aiva mukadzi waSharumi mwanakomana waTokati mwanakomana waHazira muchengeti wenguo. Aigara muJerusarema, muDunhu reChipiri.
So Hilkiah and the others went to talk with a woman whose name was Huldah, who was a prophetess who lived in the newer part of Jerusalem. Her husband Shallum who was the son of Tikvah, took care of the robes that were worn [in the temple].
23 Akati kwavari, “Zvanzi naJehovha Mwari waIsraeri: Udza murume akutumirai kwandiri kuti,
[When they told her what the king had said, ] she said to them, “This is what Yahweh, the God whom we Israelis [worship], says: ‘Go back and tell the king who sent you
24 ‘Zvanzi naJehovha: Ndichauyisa zvakaipa munzvimbo iyi nomuvanhu vayo kutukwa kwose kwakanyorwa mubhuku raverengwa pamberi pamambo weJudha.
that this is what Yahweh says: “Listen to this carefully. I am going to cause a disaster to strike Jerusalem and all the people who live here. I will cause them to experience the curses that were written in the scroll that was read to the king of Judah.
25 Nokuti vakandisiya vakapisira zvinonhuhwira kuna vamwe vamwari vakamutsa hasha dzangu nezvose zvakagadzirwa namaoko avo, hasha dzangu dzichadururirwa panzvimbo ino uye hadzizodzimurwi.’
I will do that because they have rejected me, and they burn incense to [honor] other gods. They have caused me to become very angry because of all the idols that they have made (OR, because of all the wicked things that they have done), [and my anger is like] a fire that will not be extinguished.
26 Taurirai mambo weJudha, akutumai kuti muzobvunza kuna Jehovha, kuti, ‘Zvanzi naJehovha, Mwari waIsraeri, pamusoro pamashoko awanzwa:
The king of Judah sent you to ask what I, Yahweh, want. Go and tell him that this is what I, Yahweh, the God whom you Israelis worship, say about what you read:
27 Nokuti mwoyo wako wateerera uye wazvininipisa pamberi paMwari pawanzwa zvaakataura pamusoro penzvimbo ino navanhu vayo zvakaipa, uye nokuti wazvininipisa pamberi pangu ukabvarura nguo dzako ukachema pamberi pangu, ndakunzwa ndizvo zvinotaura Jehovha.
“Because you heeded [what was written in the scroll], and you humbled yourself when you heard what I said to warn [about what would happen to] this city and the people who live here, and because you tore your robes and wept in my presence, I have heard you.
28 Zvino iwe ndichakuuyisa kuna madzibaba ako, uye uchavigwa murunyararo. Meso ako haachazooni zvakaipa zvose zvandichauyisa panzvimbo ino napane vose vanogara pano.’” Saka vakatora mhinduro yake vakadzoka nayo kuna mambo.
So I will allow you to die and be buried peacefully. I will cause a great disaster to strike this place and the people who live here, but you will not [be alive to] see it.”’” So they reported her reply to the king.
29 Ipapo mambo akaunganidza vakuru vose veJudha neJerusarema.
Then the king summoned all the elders of Jerusalem and [other places in] Judea.
30 Akaenda kutemberi yaJehovha navarume veJudha, vanhu veJerusarema, vaprista navaRevhi, vanhu vose kubva kuno mudiki kusvika kuno mukuru. Akaverenga vachinzwa mashoko ose eBhuku reSungano, rakanga rawanikwa mutemberi yaJehovha.
They went up together to the temple with the leaders of Judah and many other people of Jerusalem and the priests and other descendants of Levi, from the least important to the most important ones. And while they listened, the king read to them everything that was in the scroll containing God’s laws that had been found in the temple.
31 Mambo akamira pashongwe yavo vakamutsiridza sungano pamberi paJehovha, kuti vatevere Jehovha uye vachengete mirayiro yake, zvaakatema nemitemo yake nomwoyo wake wose nomweya wake wose uye kuti ateerere mashoko esungano akanyorwa mubhuku iri.
Then the king stood next to the pillar [at the entrance to the temple, where kings stood when they announced something important], and while Yahweh was listening, he repeated his promise to very sincerely and completely obey Yahweh and all his commands and regulations and decrees that were written on the scroll.
32 Ipapo akaita kuti munhu wose womuJerusarema neBhenjamini azvipire kwairi; vanhu vomuJerusarema vakaita izvi maererano nesungano yaMwari, Mwari wamadzibaba avo.
Then the king said that everyone who lived in Jerusalem and from [the tribe of] Benjamin should promise that they also would obey those laws. And they did that, agreeing that they would keep the agreement that God, whom their ancestors had worshiped, had made with them.
33 Josia akabvisa zvifananidzo zvose zvinonyangadza munyika yose yavaIsraeri akaita kuti vose vaiva muIsraeri vashumire Jehovha Mwari wavo. Mazuva ake ose, havana kutsauka pakutevera Jehovha Mwari wamadzibaba avo.
Josiah [instructed his workers to] remove all the detestable idols from everywhere in the land of the Israeli people, and he commanded that all the people from Israel who were there should worship [only] Yahweh their God. And as long as Josiah was alive, the people did what was pleasing to Yahweh, the God whom their ancestors [worshiped].
