2 Makoronike 20
1 Shure kwaizvozvi vaMoabhu navaAmoni navamwe vaMeuni vakauya kuzorwa naJehoshafati.
Aftir these thingis the sones of Moab, and the sones of Amon, and with hem of Idumeis, weren gaderid togidere to Josaphat, for to fiyte ayens hym.
2 Vamwe varume vakauya vakaudza Jehoshafati kuti, “Hondo huru kwazvo iri kuuya kuzokurwisai kubva kuEdhomu, vachibva mhiri kweGungwa. Yatova muHazazoni Tamari (zvichireva Eni Gedhi).”
And messangeris camen, and schewiden to Josaphat, seiden, A greet multitude of tho placis that ben biyondis the see, and of Sirie, is comun ayens thee; and, lo! thei stonden in Asasonthamar, which is Engaddi.
3 Achitya, Jehoshafati akafunga kundobvunza Jehovha, akadaidzira kuti Judha yose itsanye.
Forsothe Josaphat was aferd by drede, and `yaf hym silf al for to preye `the Lord, and prechide fastynge to al Juda.
4 Vanhu veJudha vakaungana pamwe chete kuti vatsvage rubatsiro kubva kuna Jehovha. Zvirokwazvo, vakabva mumaguta ose eJudha kuzomutsvaka.
And Juda was gaderid togidere for to preye the Lord, but also alle men camen fro her citees for to biseche hym.
5 Ipapo Jehoshafati akamira muungano yeJudha neJerusarema patemberi yaJehovha pamberi pechivanze chitsva,
And whanne Josaphat hadde stonde in the myddis of the cumpeny of Juda and of Jerusalem, in the hows of the Lord, bifor the newe large place,
6 uye akati: “Haiwa Jehovha, Mwari wamadzibaba edu, hamusimi here Mwari wokudenga? Munotonga umambo hwose huri panyika. Simba noukuru zviri muruoko rwenyu. Uye hapana angagona kukukundai.
he seide, Lord God of oure fadris, thou art God in heuene, and thou art lord of alle rewmes of folkis; strengthe and power ben in thin hond, `and noon may ayenstonde thee.
7 Haiwa Mwari wedu, hamuna here kudzinga vagari venyika ino pamberi pavanhu venyu Israeri mukaipa zvachose kuvana vaAbhurahama, shamwari yenyu?
Whether not thou, oure God, hast slayn alle the dwelleris of this lond bifor thi puple Israel, and hast youe it to the seed of Abraham, thi freend, withouten ende?
8 Vakararama mairi, uye vakavakira mairi imba yeZita renyu vachiti,
And thei dwelliden therynne, and bildiden therinne a seyntuarie to thi name, and seiden,
9 ‘Kana dambudziko rikatiwira, ringava pfumo rokutonga kana denda, kana nzara, tichamira muuvepo hwenyu pamberi petemberi ine Zita renyu, uye tichachema kwamuri mukutambudzika kwedu uye imi muchatinzwa mugotinunura.’
If yuelis comen on vs, the swerd of doom, pestilence, and hungur, we schulen stonde bifor this hows withouten ende in thi siyt, in which hows thi name is clepid, and we schulen crie to thee in oure tribulaciouns; and thou schalt here vs, and schalt make vs saaf.
10 “Asi zvino ava varume vabva kuAmoni, Moabhu neGomo reSeiri vane nyika yamusina kutendera Israeri kuti itore payakabva kuIjipiti. Saka vakavarega uye vakasavaparadza.
Now therfor lo! the sones of Amon and of Moab and the hil of Seir, bi whiche thou grauntidist not to the sones of Israel for to passe, whanne thei yeden out of Egipt, but thei bowiden awei fro hem, and killiden not hem,
11 Onai kuti vava kutiripa sei nokuuya kwavo kuzotidzinga munyika yamakatipa senhaka.
thei doon ayenward, and enforsen to caste vs out of the possessioun, which thou, oure God, hast youe to vs;
12 Haiwa Mwari wedu, hamungavatongi here? Nokuti isu hatina simba rokutonga hondo huru yakadai iri kuuya kuzotirwisa. Hatizivi kuti tingaita sei, asi meso edu akatarisa kwamuri.”
therfor whether thou schalt not deme hem? Treuli in vs is not so greet strengthe, that we moun ayenstonde this multitude, that felde yn on vs; but sithen we witen not what we owen to do, we `han oneli this residue, that we dresse oure iyen to thee.
13 Varume vose veJudha, navakadzi vavo navana vadiki, vakamira pamberi paJehovha.
Sotheli al Juda stood bifor the Lord, with her litle children and wyues and fre children.
14 Ipapo mweya waMwari wakauya pana Jahazieri mwanakomana waZekaria, mwanakomana waBhenaya, mwanakomana waJeyeri, mwanakomana waMatania muRevhi uye chizvarwa chorudzi rwaAsafi, paakanga akamira muungano.
Forsothe Hiaziel, the sone of Zacarie, sone of Ananye, sone of Hieyel, sone of Machanye, was a dekene, and of the sones of Asaph, on whom the Spirit of the Lord was maad in the myddis of the cumpeny,
15 Akati, “Teererai, Mambo Jehoshafati navose vanogara muJudha neJerusarema! Zvanzi naJehovha kwamuri, ‘Musatya kana kuora mwoyo nokuda kwehondo iyi huru, nokuti kurwa uku hakusi kwenyu, asi ndokwaMwari.
and he seide, Al Juda, and ye that dwellen in Jerusalem, and thou, king Josaphat, perseyue ye, the Lord seith these thingis to you, Nyle ye drede, nether be ye aferd of this multitude, for it is not youre batel, but Goddis batel.
16 Mangwana dzikai mundovarwisa. Vachange vachikwidza nomuMupata weZizi uye muchavawana kumagumo omupata muGwenga reJerueri.
To morewe ye schulen stie `ayens hem; for thei schulen stie bi the side of the hil, `bi name Seys, and ye schulen fynde hem in the hiynesse of the stronde, which is ayens the wildirnesse of Jheruhel.
17 Hamusi kuzorwa hondo iyi. Torai nzvimbo dzenyu; mumire makasimba mugoona kununurwa kwamuchapiwa naJehovha, imi Judha neJerusarema. Musatya; musaora mwoyo, endai mundovarwisa mangwana, uye Jehovha achava nemi.’”
For it schulen not be ye, that schulen fiyte; but oneli stonde ye trustili, and ye schulen se the help of the Lord on you. A! Juda and Jerusalem, nyle ye drede, nether be ye aferd; to morewe ye schulen go out ayens hem, and the Lord schal be with you.
18 Jehoshafati akakotamisa chiso chake pasi uye vanhu vose veJudha neJerusarema vakawira pasi vachinamata pamberi paJehovha.
Therfor Josaphat, and Juda, and alle the dwelleris of Jerusalem, felden lowli on the erthe bifor the Lord, and worschypiden hym.
19 Ipapo vamwe vaRevhi kubva kuvaKohati navaKorahi vakasimuka vakarumbidza Jehovha, Mwari waIsraeri nenzwi guru kwazvo.
Forsothe the dekenes of the sones of Caath, and of the sones of Chore, herieden the Lord God of Israel with greet vois an hiy.
20 Mangwanani-ngwanani vakaenda kuGwenga reTekoa. Vava kuenda, Jehoshafati akasimuka akati, “Teererai kwandiri, Judha navanhu veJerusarema! Tendai Jehovha Mwari wenyu ipapo muchasimbiswa; tendai vaprofita vake ipapo muchabudirira.”
And whanne thei hadden rise eerli, thei yeden not bi the deseert of Thecue; and whanne thei `hadden gon forth, Josaphat stood in the myddis of hem, and seide, Juda and alle the dwelleris of Jerusalem, here ye me; bileue ye in `youre Lord God, and ye schulen be sikur; bileue ye to hise prophetis, and alle prosperitees schulen come.
21 Shure kwokunge abvunzana navanhu, Jehoshafati akagadza varume kuti vaimbire Jehovha uye vamurumbidze nokuda kwokunaka kwoutsvene hwake pavaifamba vari mberi kwehondo, vachiti: “Vongai Jehovha, nokuti rudo rwake runogara nokusingaperi.”
And he yaf counsel to the puple, and he ordeynede the syngeris of the Lord, that thei schulden herye hym in her cumpanyes, and that thei schulden go bifor the oost, and seie with acordynge vois, Knouleche ye to the Lord, for he is good; for his merci is `in to the world.
22 Pavakatanga kuimba vachirumbidza, Jehovha akaisa vavandiri kuti varwise varume veAmoni neMoabhu neveGomo reSeiri vaiuya kuzorwisa Judha, uye vakakundwa.
And whanne thei bigunnen to synge heriyngis, the Lord turnede the buyschementis of hem `in to hem silf, that is, of the sones of Amon and of Moab and of the hil of Seir, that yeden out to fiyte ayens Juda; and thei weren slayn.
23 Varume veAmoni neMoabhu vakasimuka vakarwisa varume vaibva kuGomo reSeiri kuti vavaparadze zvachose. Vapedza kuuraya varume veSeiri vakaurayana pachavo.
For whi the sones of Amon and of Moab risiden togidere ayens the dwelleris of the hil of Seir, to sle, and to do awey hem; and whanne thei hadden do this in werk, thei weren `turned also `in to hem silf, and felden doun togidere bi woundis ech of othere.
24 Varume veJudha pavakasvika panzvimbo yakatarisana nerenje vakatarisa kwakanga kwaimbova nehondo huru vakangoona mitumbi yavanhu vakafa yakati rakata; hapana akapunyuka.
Certis whanne Juda was comun to the denne, that biholdith the wildirnesse, he siy afer al the large cuntrei ful of deed bodies, and that noon was left, that miyte ascape deeth.
25 Saka Jehoshafati navanhu vake vakaenda kundotakura pfuma yavakanga vapamba, uye vakawana pakati pezvinhu izvi nhumbi dzakawanda nezvipfeko nemidziyo inokosha, yakawanda kupfuura zvavaikwanisa kutakura. Paiva nezvakapambwa zvakawanda kwazvo zvokuti vakapedza mazuva matatu vachingotakura.
Therfor Josaphat cam, and al the puple with hym, to drawe awey the spuylis of deed men, and thei founden among the deed bodies dyuerse purtenaunce of houshold, and clothis, and ful preciouse vessels; and thei rauyischiden in dyuerse maneres, so that thei myyten not bere alle thingis, nether thei myyten take awei the spuylis bi thre daies, for the greetnesse of prey.
26 Pazuva rechina vakaungana muMupata weBheraka pavakarumbidza Jehovha. Ndokusaka uchiri kunzi Mupata weBheraka kusvikira nhasi.
Sotheli in the fourthe dai thei weren gaderid togidere in the valey of Blessyng; `forsothe for thei blessiden the Lord there, thei clepiden that place the valei of Blessyng `til in to present dai.
27 Ipapo vachitungamirirwa naJehoshafati, varume vose veJudha neJerusarema vakadzoka nomufaro kuJerusarema, nokuti Jehovha akanga avapa chikonzero chokufara pamusoro pavavengi vavo.
And ech man of Juda turnede ayen, and the dwelleris of Jerusalem, and Josaphat bifor hem, in to Jerusalem with greet gladnesse; for the Lord God hadde youe to hem ioye of her enemyes.
28 Vakapinda muJerusarema vakaenda kutemberi yaJehovha nembira nemitengeranwa nehwamanda.
And thei entriden in to Jerusalem with sawtrees, and harpis, and trumpis, in to the hows of the Lord.
29 Kutya Mwari kwakauya pamadzimambo ose nenyika pavakanzwa kuti Jehovha akanga arwisa sei vavengi veIsraeri.
Forsothe the drede of the Lord felde on alle the rewmes of londis, whanne thei hadden herd, that the Lord hadde fouyte ayens the enemies of Israel.
30 Uye nyika yaJehoshafati yakava norunyararo, nokuti Mwari wake akanga amupa zororo kumativi ose.
And the rewme of Josaphat restide; and the Lord yaf `pees to hym `bi cumpas.
31 Saka Jehoshafati akatonga Judha. Akanga ana makore makumi matatu namashanu paakava mambo weJudha, uye akatonga muJerusarema kwamakore makumi maviri namashanu. Mai vake vainzi Azubha mwanasikana waShiri.
Therfor Josaphat regnede on Juda; and he was of fyue and thritti yeer, whanne he bigan to regne; sotheli he regnede fyue and twenti yeer in Jerusalem; and the name of his modir was Azuba, the douytir of Selathi.
32 Akafamba nomunzira dzababa vake Asa uye haana kutsauka kubva madziri; akaita zvakanga zvakarurama pamberi paJehovha.
And he yede in the weie of Asa his fadir, and bowide not fro it, and he dide what euer thingis weren plesaunt bifor the Lord.
33 Asi nzvimbo dzakakwirira hadzina kubviswa uye vanhu havana kunge vaisa mwoyo yavo kuna Mwari wamadzibaba avo.
Netheles he dide not awei hiy thingis; yit the puple hadde not dressid her herte to the Lord God of her fadris.
34 Mamwe mabasa okutonga kwaJehoshafati kubva pakutanga kusvikira pakupedzisira, akanyorwa mumashoko enhoroondo yaJehu mwanakomana waHanani, akanyorwa mubhuku ramadzimambo eIsraeri.
Forsothe the residue of the formere and the laste dedis of Josaphat ben writun in the book of Hieu, the sone of Anany, which he ordeynede in the book of kyngis of Israel.
35 Mushure maizvozvi, Jehoshafati mambo weJudha akaita chitenderano naAhazia mambo weIsraeri uyo akanga akaipa kwazvo.
After these thingis Josaphat, kyng of Juda, made frendschipis with Ocozie, kyng of Israel, whose werkis weren ful yuele;
36 Akatenderana naye kuvaka zvikepe zvaizoenda kuTashishi. Mushure mokunge zvikepe izvi zvapera kuvakwa paEzioni Gebheri,
and he was parcener that thei maden schippis, that schulden go in to Tharsis; and thei maden o schip in to Asiongaber.
37 Eriezeri mwanakomana waDhodhavhahu, wokuMaresha akaprofita zvakaipa pamusoro paJehoshafati achiti, “Nokuti maita sungano naAhazia, Jehovha achaparadza zvamaita.” Zvikepe zvakaparadzwa uye hazvina kukwanisa kufamba kuenda kuTashishi.
Sotheli Eliezer, sone of Dodan, of Maresa, profesiede to Josaphat, and seide, For thou haddist boond of pees with Ocozie, the Lord smoot thi werkis; and the schippis ben brokun, and myyten not go in to Tharsis.
