1 Samueri 16:15
15 Varanda vaSauro vakati kwaari, “Tarirai mweya wakaipa unobva kuna Mwari unokutambudzai.
and
Strongs:
Lexicon:
ו
Hebrew:
וַ/יֹּאמְר֥וּ
Transliteration:
va
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)
they said
Strongs:
Lexicon:
אָמַר
Hebrew:
וַ/יֹּאמְר֥וּ
Transliteration:
i.yo.me.Ru
Context:
Continue previous word (Hebrew root)
Gloss:
to say
Morphhology:
Verb : Qal (Simple, Active) Consecutive Imperfect (Past/present Indicative) Third Plural Masculine
Grammar:
performing an ACTION OR ACTIVITY that is done, as completely as the preceding action, in the past or present by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
אָמַר
Transliteration:
a.mar
Gloss:
to say
Morphhology:
Hebrew Verb
Definition:
to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch Aramaic equivalent: a.mar (אֲמַר "to say" h560)
Strongs
Word:
אָמַר
Transliteration:
ʼâmar
Pronounciation:
aw-mar'
Language:
Hebrew
Morphhology:
Verb
Definition:
to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.; a primitive root
[the] servants of
Strongs:
Lexicon:
עֶ֫בֶד
Hebrew:
עַבְדֵֽי\־
Transliteration:
'av.dei-
Context:
Next word (Hebrew root)
Gloss:
servant; slave
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
עֶ֫בֶד
Transliteration:
e.ved
Gloss:
servant/slave
Morphhology:
Hebrew Noun Male
Definition:
slave, servant 1a) slave, servant, man-servant 1b) subjects 1c) servants, worshippers (of God) 1d) servant (in special sense as prophets, Levites etc) 1e) servant (of Israel) 1f) servant (as form of address between equals) Aramaic equivalent: a.vad (עֲבַד "servant/slave" h5649)
Strongs
Word:
עֶבֶד
Transliteration:
ʻebed
Pronounciation:
eh'-bed
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a servant; [idiom] bondage, bondman, (bond-) servant, (man-) servant.; from h5647 (עָבַד)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
עַבְדֵֽי\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
Saul
Strongs:
Lexicon:
שָׁאוּל
Hebrew:
שָׁא֖וּל
Transliteration:
sha.'Ul
Context:
Next word (Hebrew root)
Morphhology:
Proper Noun (Masculine individual)
Grammar:
the NAME of a male individual
Source:
[Tag=L] Leningrad
Additional:
Saul @ 1Sa.9.2-Act
Tyndale
Word:
שָׁאוּל
Transliteration:
sha.ul
Gloss:
Saul
Morphhology:
Proper Name Noun Male Person
Definition:
A king of the tribe of Benjamin living at the time of United Monarchy, first mentioned at 1Sa.9.2; son of: Kish (h7027); married to Ahinoam (h293) and Rizpah (h7532); father of: Jonathan (h3083H), Abinadab (h41H), Malchi-shua (h4444), Merab (h4764), Michal (h4324), Ish-bosheth (h378), Armoni (h764), Mephibosheth (h4648H) § Saul or Shaul = "desired" 1) a Benjamite, son of Kish, and the 1st king of Israel 2) an early king of Edom and a successor of Samlah 3) a son of Simeon 4) a Levite, son of Uzziah
Strongs > h7586
Word:
שָׁאוּל
Transliteration:
Shâʼûwl
Pronounciation:
shaw-ool'
Language:
Proper Name
Morphhology:
Proper Name Masculine
Definition:
Shaul, the name of an Edomite and two Israelites; Saul, Shaul.; passive participle of h7592 (שָׁאַל); asked
to
Strongs:
Lexicon:
אֶל
Hebrew:
אֵלָ֑י/ו
Transliteration:
'e.La
Context:
Next word (Hebrew root)
Gloss:
to(wards)
Morphhology:
Preposition (Definite)
Grammar:
a RELATIONSHIP to another person or thing with an indication that it is important or it has been referred to
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֶל
Transliteration:
el
Gloss:
to(wards)
Morphhology:
Hebrew Preposition
Definition:
1) to, toward, unto (of motion) 2) into (limit is actually entered) 2a) in among 3) toward (of direction, not necessarily physical motion) 4) against (motion or direction of a hostile character) 5) in addition to, to 6) concerning, in regard to, in reference to, on account of 7) according to (rule or standard) 8) at, by, against (of one's presence) 9) in between, in within, to within, unto (idea of motion to)
Strongs
Word:
אֵל
Transliteration:
ʼêl
Pronounciation:
ale
Language:
Hebrew
Morphhology:
Preposition
Definition:
near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).; (but only used in the shortened constructive form אֶל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.
him
Strongs:
Lexicon:
Os3m
Hebrew:
אֵלָ֑י/ו
Transliteration:
v
Context:
Continue previous word
Morphhology:
Suffix (Third Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
וֹ
Transliteration:
o
Gloss:
him
Morphhology:
Hebrew him, personal pronoun - verb/prep. 3rd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular
here!
Strongs:
Lexicon:
הִנֵּה
Hebrew:
הִנֵּה\־
Transliteration:
hi.neh-
Context:
Next word (Hebrew root)
Gloss:
behold
Morphhology:
Interjection
Grammar:
an INDICATOR that this is an exclamation
Source:
[Tag=L] Leningrad
Tyndale
Word:
הִנֵּה
Transliteration:
hin.neh
Gloss:
behold
Morphhology:
Hebrew Interjection
Definition:
behold, lo, see, if
Strongs
Word:
הִנֵּה
Transliteration:
hinnêh
Pronounciation:
hin-nay'
Language:
Hebrew
Definition:
lo!; behold, lo, see.; prolongation for h2005 (הֵן)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
הִנֵּה\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
please
Strongs:
Lexicon:
נָא
Hebrew:
נָ֧א
Transliteration:
na'
Context:
Next word (Hebrew root)
Morphhology:
Interjection
Grammar:
an INDICATOR that this is an exclamation
Source:
[Tag=L] Leningrad
Tyndale
Word:
נָא
Transliteration:
na
Gloss:
please
Morphhology:
Hebrew Interjection
Definition:
I (we) pray, now, please 1a) used in entreaty or exhortation
Strongs
Word:
נָא
Transliteration:
nâʼ
Pronounciation:
naw
Language:
Hebrew
Definition:
'I pray', 'now', or 'then'; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction; I beseech (pray) thee (you), go to, now, oh.; a primitive particle of incitement and entreaty, which may usually be rendered
a spirit of
Strongs:
Lexicon:
רוּחַ
Hebrew:
רֽוּחַ\־
Transliteration:
Ru.ach-
Context:
Next word (Hebrew root)
Gloss:
spirit
Morphhology:
Noun (Singular Feminine, Construct)
Grammar:
a reference to a female PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
רוּחַ
Transliteration:
ru.ach
Gloss:
spirit
Morphhology:
Hebrew Noun Female
Definition:
spirit wind, breath, mind, spirit 1a) breath 1b) wind 1b1) of heaven 1b2) quarter (of wind), side 1b3) breath of air 1b4) air, gas 1b5) vain, empty thing 1c) spirit (as that which breathes quickly in animation or agitation) 1c1) spirit, animation, vivacity, vigour 1c2) courage 1c3) temper, anger 1c4) impatience, patience 1c5) spirit, disposition (as troubled, bitter, discontented) 1c6) disposition (of various kinds), unaccountable or uncontrollable impulse 1c7) prophetic spirit 1d) spirit (of the living, breathing being in man and animals) 1d1) as gift, preserved by God, God's spirit, departing at death, disembodied being 1e) spirit (as seat of emotion) 1e1) desire 1e2) sorrow, trouble 1f) spirit 1f1) as seat or organ of mental acts 1f2) rarely of the will 1f3) as seat especially of moral character 1g) Spirit of God, the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son 1g1) as inspiring ecstatic state of prophecy 1g2) as impelling prophet to utter instruction or warning 1g3) imparting warlike energy and executive and administrative power 1g4) as endowing men with various gifts 1g5) as energy of life 1g6) as manifest in the Shekinah glory 1g7) never referred to as a depersonalised force
Strongs > h7307
Word:
רוּחַ
Transliteration:
rûwach
Pronounciation:
roo'-akh
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).; from h7306 (רוּחַ)
[-]
Strongs:
Lexicon:
[־]
Hebrew:
רֽוּחַ\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words
God
Strongs:
Lexicon:
אֱלֹהִים
Hebrew:
אֱלֹהִ֛ים
Transliteration:
'E.lo.Him
Context:
Next word (Hebrew root)
Morphhology:
Noun (Plural Masculine, Absolute)
Grammar:
a reference to male PEOPLE OR THINGS
Source:
[Tag=L] Leningrad
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
אֱלֹהִים
Origin:
a Name of h3068G
Transliteration:
e.lo.him
Gloss:
God
Morphhology:
Hebrew Noun Male
Definition:
This name means "gods" (plural intensive-singular meaning), "God" Another name of ye.ho.vah (יהוה "LORD" h3068G)
Strongs > h430
Word:
אֱלֹהִים
Transliteration:
ʼĕlôhîym
Pronounciation:
el-o-heem'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.; plural of h433 (אֱלוֹהַּ)
evil
Strongs:
Lexicon:
רַע
Hebrew:
רָעָ֖ה
Transliteration:
ra.'Ah
Context:
Next word (Hebrew root)
Gloss:
harmful
Morphhology:
Adjective (Singular Feminine, Absolute)
Grammar:
DESCRIBING a female person or thing
Source:
[Tag=L] Leningrad
Additional:
bad
Tyndale
Word:
רַע
Transliteration:
ra
Gloss:
bad: harmful
Morphhology:
Hebrew Adjective
Definition:
harmful adj bad, evil 1a) bad, disagreeable, malignant 1b) bad, unpleasant, evil (giving pain, unhappiness, misery) 1c) evil, displeasing 1d) bad (of its kind-land, water, etc) 1e) bad (of value) 1f) worse than, worst (comparison) 1g) sad, unhappy 1h) evil (hurtful) 1i) bad, unkind (vicious in disposition) 1j) bad, evil, wicked (ethically) 1j1) in general, of persons, of thoughts 1j2) deeds, actions
Strongs > h7451
Word:
רַע
Transliteration:
raʻ
Pronounciation:
rah
Language:
Hebrew
Definition:
bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).; from h7489 (רָעַע)
[is] terrifying
Strongs:
Lexicon:
בָּעַת
Hebrew:
מְבַעִתֶּֽ/ךָ\׃
Transliteration:
me.va.'i.Te.
Context:
Next word (Hebrew root)
Gloss:
to terrify
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Participle (Singular Masculine, Construct)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done by a male person or thing, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
בָּעַת
Transliteration:
ba.at
Gloss:
to terrify
Morphhology:
Hebrew Verb
Definition:
to terrify, startle, fall upon, dismay, be overtaken by sudden terror 1a) (Niphal) to be terrified 1b) (Piel) 1b1) to fall upon, overwhelm 1b2) to terrify
Strongs
Word:
בָּעַת
Transliteration:
bâʻath
Pronounciation:
baw-ath'
Language:
Hebrew
Morphhology:
Verb
Definition:
to fear; affright, be (make) afraid, terrify, trouble.; a primitive root
you
Strongs:
Lexicon:
Os2m
Hebrew:
מְבַעִתֶּֽ/ךָ\׃
Transliteration:
kha
Context:
Continue previous word
Morphhology:
Suffix (Second Singular Masculine)
Grammar:
WHICH belongs to, is done to, or is done by a male person or thing being addressed
Source:
[Tag=L] Leningrad
Tyndale
Word:
ךָּ
Transliteration:
ka
Gloss:
you
Morphhology:
Hebrew you, personal pronoun - verb/prep. 2nd person masculine singular
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular
[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מְבַעִתֶּֽ/ךָ\׃
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse
