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1 Saizvozvo nemiwo vakadzi, muzviise pasi pavarume venyu kuitira kuti, kana vamwe vavo vasingatendi shoko, vangadzorwa namafambiro avakadzi vavo pasina shoko rarehwa,
LIKEWISE, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
2 pavanoona kuchena nokuremekedzwa kwoupenyu hwenyu.
While they behold your chaste conversation coupled with fear.
3 Runako rwenyu ngarurege kubva pakushonga kwokunze, kwakadai sebvudzi rakarukwa uye nokushonga zvishongo zvegoridhe nenguo dzakaisvonaka.
Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
4 Asi, runofanira kuva rwomunhu womukati, iko kunaka kusingaori kwounyoro nekwomweya wakapfava, kunova ndiko kunokosha pamberi paMwari.
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
5 Nokuti vaizvishongedza saizvozvi vakadzi vatsvene vakare avo vaiisa tariro yavo muna Mwari. Vakanga vachizviisa pasi pavarume vavo chaivo,
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
6 saSara, akateerera Abhurahama akamuti ishe wake. Muri vanasikana vake kana muchiita zvakanaka uye musingapi kutya nzvimbo.
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
7 Saizvozvo, varume, garai zvakanaka navakadzi venyu, uye muvabate norukudzo somudziyo usina simba uye savadyi venhaka pamwe chete nemi, yechipo chinokosha choupenyu, kuti parege kuva nechinodzivisa minyengetero yenyu.
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
8 Pakupedzisira, imi mose, mugare norugare mumwe nomumwe wenyu; munzwirane ngoni, mudanane sehama, munzwirane tsitsi uye muzvininipise.
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
9 Regai kudzorera chakaipa nechakaipa kana kutuka nokutuka, asi namaropafadzo, nokuti ndizvo zvamakadanirwa izvozvo kuitira kuti mugare nhaka yokuropafadzwa.
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
10 Nokuti, “Uyo anoda upenyu kuti agoona mazuva akanaka anofanira kudzora rurimi rwake pane zvakaipa, nemiromo yake pakutaura zvinonyengera.
For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Anofanira kudzoka pane zvakaipa agoita zvakanaka; anofanira kutsvaka rugare agorutevera.
Let him eschew evil, and do good; let him seek peace, and ensue it.
12 Nokuti meso aShe ari pamusoro pavakarurama, uye nzeve dzake dzakateerera kumunyengetero wavo, asi chiso chaShe chakanangana navaya vanoita zvakaipa.”
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
13 Ndianiko achakuitirai zvakaipa kana muchishingairira kuita zvakanaka?
And who is he that will harm you, if ye be followers of that which is good?
14 Asi kunyange dai mungatambudzika nokuda kwezvakanaka, makaropafadzwa imi. “Murege kutya zvavanotya ivo; musavhundutswa.”
But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;
15 Asi mumwoyo menyu tsaurai Kristu saIshe. Mugare makazvigadzirira nguva dzose kupindura vose vanokubvunzai pamusoro petariro yamunayo. Asi muite izvozvo nounyoro uye nokukudza,
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
16 muchichengeta hana yakachena, kuitira kuti vaya vanotaura zvakaipa pamusoro pamafambiro enyu akanaka muna Kristu vanyadziswe pakureva kwavo.
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
17 Zviri nani, kana kuri kuda kwaMwari, kuti mutambudzike nokuda kwokuita zvakanaka pano kuti mutambudzike nokuda kwokuita zvakaipa.
For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
18 Nokuti Kristu akafira zvivi zvavose kamwe chete; akarurama nokuda kwavasakarurama, kuti akuuyisei kuna Mwari. Akaurayiwa mumuviri asi akararamiswa noMweya,
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
19 nawo akaendawo akandoparidza kumweya yakanga iri mutorongo
By which also he went and preached unto the spirits in prison;
20 yakaramba kuteerera kare Mwari paakanga akamirira nomwoyo murefu mumazuva aNoa, areka payakanga ichiri kuvakwa. Mairi, vanhu vashoma bedzi, ivo vasere, vakaponeswa nemvura,
Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
21 uye mvura iyi inofananidzira rubhabhatidzo runokuponesaiwo zvino, rusingarevi kubviswa kwetsvina yomuviri asi rubatso rwehana yakanaka kuna Mwari. Inokuponesai nokumuka kwaJesu Kristu,
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God, ) by the resurrection of Jesus Christ:
22 iye akapinda mudenga uye ari kuruoko rworudyi rwaMwari, vatumwa namasimba noushe zviri pasi pake.
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.