1 Madzimambo 3
1 Soromoni akaita ukama naFaro, mambo weIjipiti akawana mwanasikana wake. Akauya naye kuGuta raDhavhidhi kusvikira apedza kuvaka muzinda wake netemberi yaJehovha, norusvingo runopoteredza Jerusarema.
USolomoni waba lobudlelwano loFaro inkosi yeGibhithe waze wathatha indodakazi yayo. Wayingenisa edolobheni likaDavida inkosikazi yakhe esaqedisa umsebenzi wokwakha ithempeli likaThixo, lomduli ohonqolozele iJerusalema.
2 Asi, vanhu vakanga vachibayira zvibayiro panzvimbo dzakakwirira nokuti hapana temberi yakanga yati yavakirwa zita raJehovha.
Kodwa-ke, abantu babelokhu besanikelela ezindaweni eziphakemeyo ngoba ithempeli lalilokhu lilindele ukwakhiwa lisakhelwa ibizo likaThixo.
3 Soromoni akada Jehovha akafamba nomumitemo yababa vake Dhavhidhi, asi akabayira nokupisa zvinonhuhwira panzvimbo dzakakwirira.
USolomoni watshengisela uthando lwakhe kuThixo ngokuhamba njengokulaya kukayise uDavida, ngaphandle nje kokuthi wanikela iminikelo watshisa impepha ezindaweni eziphakemeyo.
4 Zvino mambo akaenda kuGibheoni kundobayira, nokuti ndiyo yaiva nzvimbo yakakwirira huru, Soromoni akabayira zvipiriso zvinopiswa zvinokwana chiuru paaritari.
Inkosi yaya eGibhiyoni ukuyanikela iminikelo, ngoba kwakuyiyo indawo eqhamileyo kweziphakemeyo, ngakho-ke uSolomoni wanikela ngeminikelo yokutshiswa eyinkulungwane kulelo-alithare.
5 PaGibheoni Jehovha akazviratidza kuna Soromoni usiku muchiroto, Mwari akati, “Kumbira chipi nechipi chaunoda kuti ndikupe.”
Khonapho eGibhiyoni uThixo waziveza kuSolomoni ebusuku emaphutsheni lapho uNkulunkulu athi, “Cela loba yini ofuna ukuba ngikunike yona.”
6 Soromoni akapindura akati, “Makaratidza muranda wenyu, baba vangu Dhavhidhi, tsitsi dzenyu huru nokuti akanga akavimbika kwamuri uye akarurama uye akachena mumwoyo. Muchiri kumuratidza unyoro hwenyu hukuru uye mamupa mwanakomana kuti agare pachigaro chake chokutonga iye nhasi.
USolomoni waphendula ngokuthi, “Utshengisile umusa omkhulu encekwini yakho, ubaba uDavida, ngenxa yokuthi wathembeka njalo elungile ngokuqonda enhliziyweni yakhe. Uqhubekele phambili ngomusa omkhulu kangaka wamnika indodana ehlezi esihlalweni sakhe sobukhosi lamuhla lokhu.
7 “Zvino, Jehovha Mwari wangu, makaita muranda wenyu mambo panzvimbo yababa vangu Dhavhidhi. Asi ini ndinongova hangu mwana mudiki uye handizivi mashandiro andingaita mabasa angu.
Khathesi, Thixo Nkulunkulu wami, uyibekile inceku yakho yaba yinkosi esikhundleni sikababa uDavida. Kodwa ngingumntwana nje ongakwaziyo ukwenza umsebenzi okumele awenze.
8 Muranda wenyu ari pakati pavanhu venyu vamakasarudza, vanhu vazhinji kwazvo, vasingagoni kuverengwa nokuwanda kwavo.
Inceku yakho ilapha phakathi kwabantu bakho obakhethileyo, abantu abaqakathekileyo, abanengi okungabalwayo noma ukulandisa ngenani labo.
9 Naizvozvo ipai muranda wenyu mwoyo unonzwisisa kuti atonge vanhu venyu, kuti ndikwanise kuziva zvakanaka nezvakaipa; nokuti ndiani angagone kutonga vanhu venyu vakawanda kudai?”
Phana inceku yakho inhliziyo elobubelo ukuze ibuse abantu bakho lokuthi yahlukanise phakathi kokuhle lokubi. Ngoba ngubani olamandla okubusa abantu bakho abakhulu kangaka?”
10 Jehovha akafara nokuti Soromoni akanga akumbira chinhu ichi.
UThixo wathokoziswa yilesisicelo sikaSolomoni.
11 Naizvozvo Jehovha akati kwaari, “Sezvo wakumbira chinhu ichi ukasazvikumbirira upenyu hurefu kana upfumi, ukasakumbira kuti vavengi vako vaurayiwe, asi wakumbira kunzwisisa pakutonga zvakarurama,
Ngakho uNkulunkulu wathi kuye, “Njengoba ucele lokho kodwa ungacelanga impilo ende loba inotho, njalo awucelanga ukuthi ngabe izitha zakho ziyafa kodwa ucele inhliziyo elobubele ekubuseni ngemfanelo,
12 ndichaita zvawakumbira. Ndichakupa mwoyo wakachenjera unonzwisisa, zvokuti hakuna kumbova nomumwe akafanana newe uye hakuchazova nomumwe akafanana newe mushure mako.
ngizakwenza lokho okucelileyo. Ngizakunika inhliziyo yenhlakanipho kanye lobubele, kube yikuthi akukaze kube khona ofanana lawe, njalo kungelakuthi uzake abekhona.
13 Pamusoro pezvo, ndichakupawo zvausina kukumbira, zvose upfumi nokukudzwa, zvokuti muupenyu hwako hapana mumwe anozoenzana newe pakati pamadzimambo.
Phezu kwalokho, ngizakunika ongazange ukucele, kokubili inotho lokuhlonitshwa, kube khona ekuphileni kwakho konke njalo kungabi leyodwa inkosi ezalingana lawe.
14 Kana ukafamba munzira dzangu nokuteerera mitemo yangu nemirayiro yangu sezvakaita Dhavhidhi baba vako, ndichakupa upenyu hurefu.”
Kanti njalo nxa uzathatha inyathelo lami ulalele imilayo lemithetho yami njengalokhu okwenziwa nguyihlo uDavida, ngizakunika impilo ende.”
15 Ipapo Soromoni akamuka, akabva aziva kuti kwakanga kuri kurota. Akadzokera kuJerusarema, akamira pamberi peareka yesungano yaJehovha akabayira zvipiriso zvinopiswa, akabayirawo zvipiriso zvokuwadzana. Ipapo akaitira varanda vake vose mutambo.
Ngakho uSolomoni wasephaphama, wananzelela ukuthi kwakuliphupho. Wabuyela eJerusalema, wayakuma phambi kwebhokisi lesivumelwano sikaThixo wanikela ngomnikelo wokutshiswa leminikelo yokuthula. Wenzela izinceku zakhe zonke zasendlini idili.
16 Zvino vakadzi vaviri vaiva zvifeve vakauya kuna mambo vakamira pamberi pake.
Kwasekusiba lezifebe ezimbili ezaya enkosini zafika zema phambi kwayo.
17 Mumwe wavo akati, “Ishe wangu, mukadzi uyu neni tinogara muimba imwe chete. Ini ndakapona mwana iye aripowo.
Esinye sathi, “Nkosi yami, umama lo sihlala ndlunye. Ngikhululeke ngazuza umntwana laye ekhona.
18 Zvino nezuva rechitatu mushure mokuberekwa kwomwana wangu, mukadzi uyu akaponawo mwana. Takanga tiri toga; hapana mumwe munhu akanga ari mumba kunze kwedu isu vaviri.
Kuthe ngosuku lwesithathu ngikhululekile laye umama lo wakhululeka wazuza umntwana. Besiyithi sodwa sobabili, kungelamuntu endlini ngaphandle kwethu sobabili.
19 “Usiku ihwohwo mwana womukadzi uyu akafa, nokuti akavata pamusoro pake.
Ebusuku indodana yalumama ifile ngoba usuke walala phezu kwayo.
20 Saka akamuka pakati pousiku akatora mwanakomana wangu kubva parutivi pangu, ini muranda wenyu ndivete. Akamuisa pachipfuva chake akaisa mwanakomana wake akafa pachipfuva changu.
Wasevuka ebusuku wangemuka indodana yami mina ncekukazi yakho ngilele ubuthongo. Uthethe umntanami wayamxhuma ebeleni lakhe, wathatha owakhe ofileyo wamfaka kwelami ibele.
21 Pandakamuka mangwanani kuti ndiyamwise mwanakomana wangu ndakaona kuti akanga afa; asi pandakazotarisisa mangwanani, ndakaona zviri pachena kuti haasiriye mwanakomana wandakanga ndapona.”
Ekuseni ngithe ngivuka ukuba ngimunyise indodana yami, ngathola ukuthi isifile! Kodwa ngithe ngiyayikhangelisisa sokusile ngananzelela ukuthi akusiyo indodana yami engayizalayo.”
22 Asi mukadzi mumwe uya akati, “Kwete, mwanakomana mupenyu ndowangu, mwanakomana akafa ndowako.” Asi wokutanga akaramba akati, “Kwete, akafa ndowako; mupenyu ndiye wangu.” Naizvozvo vakaitirana nharo pamberi pamambo.
Omunye owesifazane wathi, “Hayi! Indodana le ephilayo ngeyami, efileyo ngeyakho.” Kodwa umama wokususa indaba waphikelela esithi, “Hayi bo! Ofileyo ngowakho, ophilayo ngowami.” Ngakho-ke baphikisana phambi kwenkosi.
23 Ipapo mambo akati, “Mumwe anoti, ‘Mwanakomana wangu ndiye mupenyu, uye mwanakomana wako ndiye akafa,’ mumwewo achiti, ‘Kwete! Mwanakomana wako ndiye akafa, uye mwanakomana wangu ndiye mupenyu.’”
Inkosi yathi, “Lo uthi, ‘Hayi bo! Indodana yami iyaphila kodwa eyakho ifile’ kanti belo loyana uthi, ‘Hayi bo! Eyakho indodana yiyo efileyo kodwa eyami ngephilayo.’”
24 Ipapo mambo akati, “Nditorerei munondo.” Naizvozvo vakauya nomunondo kuna mambo.
Inkosi yasisithi, “Lethani inkemba.” Lakanye inkosi bayiqhubela inkemba.
25 Akati, “Chekai mwana mupenyu napakati mugopa hafu kuno mumwe uye imwe hafu kuno mumwe.”
Inkosi yapha isiqondiso yathi, “Dabulani umntwana ophilayo phakathi laphakathi kuthi ingxenye liyiqhubele omunye umama kuthi lomunye laye limnike enye ingxenye.”
26 Mukadzi aiva nomwana mupenyu akanzwira mwanakomana wake tsitsi akati kuna mambo, “Ndapota ishe wangu, mupei zvenyu mwana ari mupenyu! Musamuuraya!” Asi mumwe wacho akati, “Iwe neni hapana ari kuzomuwana. Muchekei napakati!”
Owesifazane owayelendodana ephilayo wakhulelwa lusizi ngendodana yakhe ngakho wathi enkosini, “Uxolo, ngiyacela nkosi yami, kungcono umqhubele umntwana ephila, umnike nkosi! Ungambulali umntwana.” Kodwa omunye wathi, “Kakho phakathi kwethu ofanele ukumzuza lumntwana, mqume iziqa ezimbili!”
27 Ipapo mambo akapa mutongo wake akati, “Ipai mwana mupenyu kumukadzi wokutanga. Musamuuraya; ndiye mai vake.”
Inkosi yasiveza ukwahlulela kwayo: “Umntwana ophilayo mupheni umama wakuqala. Lingambulali umntwana, lo nguye unina uqobo.”
28 VaIsraeri vose vakati vanzwa matongero akanga aita mambo, vakatya mambo, nokuti vakaona kuti uchenjeri hwaibva kuna Mwari hwaiva maari, kuti atonge zvakarurama.
Kwathi abako-Israyeli sebezwile bonke ukwahlulela kwenkosi, bayesaba kakhulu, ngoba babona ukuthi ukuhlakanipha kwayo kokwahlulela ngemfanelo kuvela kuNkulunkulu.
