1 Madzimambo 3
1 Soromoni akaita ukama naFaro, mambo weIjipiti akawana mwanasikana wake. Akauya naye kuGuta raDhavhidhi kusvikira apedza kuvaka muzinda wake netemberi yaJehovha, norusvingo runopoteredza Jerusarema.
Therfor the rewme was confermyd in to the hondis of Salomon; and bi affynyte, `ether aliaunce, he was ioyned to Pharao, kyng of Egipt; for he took the douyter of Farao, and brouyte in to the citee of Dauid, til he `fillide bildynge his hows, and the hows of the Lord, and the wal of Jerusalem bi cumpas.
2 Asi, vanhu vakanga vachibayira zvibayiro panzvimbo dzakakwirira nokuti hapana temberi yakanga yati yavakirwa zita raJehovha.
Netheles the puple offride in hiye places; for the temple was not bildid to the name of the Lord til in to that dai.
3 Soromoni akada Jehovha akafamba nomumitemo yababa vake Dhavhidhi, asi akabayira nokupisa zvinonhuhwira panzvimbo dzakakwirira.
Forsothe Salomon louyde the Lord, and yede in the comaundementis of Dauid, his fadir, out takun that Salomon offride in hiye placis, and brente encense `in hiye places.
4 Zvino mambo akaenda kuGibheoni kundobayira, nokuti ndiyo yaiva nzvimbo yakakwirira huru, Soromoni akabayira zvipiriso zvinopiswa zvinokwana chiuru paaritari.
Therfor Salomon yede in to Gabaon, to offre there; for thilke was the moost hiy place. Salomon offride on that auter in Gabaon a thousynde offryngis in to brent sacrifice.
5 PaGibheoni Jehovha akazviratidza kuna Soromoni usiku muchiroto, Mwari akati, “Kumbira chipi nechipi chaunoda kuti ndikupe.”
Sotheli the Lord apperide to Salomon bi sleep in the nyyt, and seide, Axe thou `that, that thou wolt, that Y yyue to thee.
6 Soromoni akapindura akati, “Makaratidza muranda wenyu, baba vangu Dhavhidhi, tsitsi dzenyu huru nokuti akanga akavimbika kwamuri uye akarurama uye akachena mumwoyo. Muchiri kumuratidza unyoro hwenyu hukuru uye mamupa mwanakomana kuti agare pachigaro chake chokutonga iye nhasi.
And Salomon seide, Thou hast do greet merci with thi seruaunt Dauid, my fadir, as he yede in thi siyt, in treuthe, and riytfulnesse, and riytful herte with thee; thou hast kepte to hym thi greet merci, and hast youun to hym a sone, sittynge on his trone, as it is to dai.
7 “Zvino, Jehovha Mwari wangu, makaita muranda wenyu mambo panzvimbo yababa vangu Dhavhidhi. Asi ini ndinongova hangu mwana mudiki uye handizivi mashandiro andingaita mabasa angu.
And now, Lord God, thou hast maad thi seruaunt to regne for Dauid, my fadir; forsothe Y am a litil child, and not knowynge myn outgoynge and entryng.
8 Muranda wenyu ari pakati pavanhu venyu vamakasarudza, vanhu vazhinji kwazvo, vasingagoni kuverengwa nokuwanda kwavo.
And thi seruaunt is in the myddis of the puple, which thou hast chose, of puple with outen noumbre, that may not be noumbrid and rikened, for multitude.
9 Naizvozvo ipai muranda wenyu mwoyo unonzwisisa kuti atonge vanhu venyu, kuti ndikwanise kuziva zvakanaka nezvakaipa; nokuti ndiani angagone kutonga vanhu venyu vakawanda kudai?”
Therfor thou schalt yyue to thi seruaunt an herte able to be tauyt, `that is, liytned of thee, that he may deme the puple, and iuge bitwixe good and yuel; for who may deme this puple, thi puple, this miche puple?
10 Jehovha akafara nokuti Soromoni akanga akumbira chinhu ichi.
Therfor the world pleside bifore the Lord, that Salomon hadde axid sich a thing.
11 Naizvozvo Jehovha akati kwaari, “Sezvo wakumbira chinhu ichi ukasazvikumbirira upenyu hurefu kana upfumi, ukasakumbira kuti vavengi vako vaurayiwe, asi wakumbira kunzwisisa pakutonga zvakarurama,
And the Lord seide to Salomon, For thou axidist this word, and axidist not to thee many daies, nether richessis, nether the lyues of thin enemyes, but thou axidist to thee wisdom to deme doom, lo!
12 ndichaita zvawakumbira. Ndichakupa mwoyo wakachenjera unonzwisisa, zvokuti hakuna kumbova nomumwe akafanana newe uye hakuchazova nomumwe akafanana newe mushure mako.
Y haue do to thee vpe thi wordis, and Y haue youe to thee a wyse herte and vndirstondynge, in so myche that no man bifor thee was lijk thee, nether schal rise aftir thee.
13 Pamusoro pezvo, ndichakupawo zvausina kukumbira, zvose upfumi nokukudzwa, zvokuti muupenyu hwako hapana mumwe anozoenzana newe pakati pamadzimambo.
But also Y haue youe to thee these thingis, whiche thou axidist not, that is, richessis, and glorie, that no man be lijk thee in kyngis in alle tymes aftirward.
14 Kana ukafamba munzira dzangu nokuteerera mitemo yangu nemirayiro yangu sezvakaita Dhavhidhi baba vako, ndichakupa upenyu hurefu.”
Forsothe if thou goist in my weies, and kepist my biddyngis and comaundementis, as thi fadir yede, Y schal make thi daies long.
15 Ipapo Soromoni akamuka, akabva aziva kuti kwakanga kuri kurota. Akadzokera kuJerusarema, akamira pamberi peareka yesungano yaJehovha akabayira zvipiriso zvinopiswa, akabayirawo zvipiriso zvokuwadzana. Ipapo akaitira varanda vake vose mutambo.
Therfor Salomon wakide, and vndirstood what the sweuen was. And whanne he hadde come to Jerusalem, he stood bifor the arke of boond of pees of the Lord, and he offride brent sacrifices, and made pesible sacrifices, and a greet feeste to alle hise meynees.
16 Zvino vakadzi vaviri vaiva zvifeve vakauya kuna mambo vakamira pamberi pake.
Thanne twei wymmen hooris camen to the kyng, and stoden bifor hym;
17 Mumwe wavo akati, “Ishe wangu, mukadzi uyu neni tinogara muimba imwe chete. Ini ndakapona mwana iye aripowo.
of whiche oon seide, My lord, Y biseche, Y and this womman dwelliden in oon hows, and Y childide at hir in a couche.
18 Zvino nezuva rechitatu mushure mokuberekwa kwomwana wangu, mukadzi uyu akaponawo mwana. Takanga tiri toga; hapana mumwe munhu akanga ari mumba kunze kwedu isu vaviri.
Sotheli in the thridde dai aftir that Y childide, also this womman childide; and we weren togidere in the hows, and noon other was with vs in the hows, outakun vs tweyne.
19 “Usiku ihwohwo mwana womukadzi uyu akafa, nokuti akavata pamusoro pake.
Forsothe the sone of this womman was deed in the nyyt, for sche slepte, and oppresside hym;
20 Saka akamuka pakati pousiku akatora mwanakomana wangu kubva parutivi pangu, ini muranda wenyu ndivete. Akamuisa pachipfuva chake akaisa mwanakomana wake akafa pachipfuva changu.
and sche roos in the fourthe part of the nyyt in silence, and took my sone fro the side of me, thin handmaide slepynge, and settide in hir bosum; forsothe sche puttide in my bosum hir sone, that was deed.
21 Pandakamuka mangwanani kuti ndiyamwise mwanakomana wangu ndakaona kuti akanga afa; asi pandakazotarisisa mangwanani, ndakaona zviri pachena kuti haasiriye mwanakomana wandakanga ndapona.”
And whanne Y hadde ryse eerli, to yyue mylk to my sone, he apperide deed; whom Y bihelde diligentlier bi cleer liyt, and Y perseyuede, that he was not myn, whom Y hadde gendrid.
22 Asi mukadzi mumwe uya akati, “Kwete, mwanakomana mupenyu ndowangu, mwanakomana akafa ndowako.” Asi wokutanga akaramba akati, “Kwete, akafa ndowako; mupenyu ndiye wangu.” Naizvozvo vakaitirana nharo pamberi pamambo.
The tother womman answeride, It is not so as thou seist, but thi sone is deed; forsothe `my sone lyueth. Ayenward sche seide, Thou liest; for my sone lyueth, and thi sone is deed. And bi this maner thei stryueden bifore the kyng.
23 Ipapo mambo akati, “Mumwe anoti, ‘Mwanakomana wangu ndiye mupenyu, uye mwanakomana wako ndiye akafa,’ mumwewo achiti, ‘Kwete! Mwanakomana wako ndiye akafa, uye mwanakomana wangu ndiye mupenyu.’”
Thanne the kyng seide, This womman seith, My sone lyueth, and thi sone is deed; and this womman answerith, Nay, but thi sone is deed; forsothe my sone lyueth.
24 Ipapo mambo akati, “Nditorerei munondo.” Naizvozvo vakauya nomunondo kuna mambo.
Therfor the kyng seide, Brynge ye to me a swerd. And whanne thei hadden brouyt a swerd bifor the kyng,
25 Akati, “Chekai mwana mupenyu napakati mugopa hafu kuno mumwe uye imwe hafu kuno mumwe.”
he seide, Departe ye the quyk yong child in to twei partis, and yyue ye the half part to oon, and the half part to the tother.
26 Mukadzi aiva nomwana mupenyu akanzwira mwanakomana wake tsitsi akati kuna mambo, “Ndapota ishe wangu, mupei zvenyu mwana ari mupenyu! Musamuuraya!” Asi mumwe wacho akati, “Iwe neni hapana ari kuzomuwana. Muchekei napakati!”
Forsothe the womman, whos sone was quik, seide to the kyng; for her entrailis weren mouyd on hir sone; Lord, Y biseche, yyue ye to hir the quik child, and nyle ye sle hym. Ayenward sche seide, Be he nethir to me, nether to thee, but be he departid.
27 Ipapo mambo akapa mutongo wake akati, “Ipai mwana mupenyu kumukadzi wokutanga. Musamuuraya; ndiye mai vake.”
The kyng answeride, and seide, Yyue ye to this womman the yong child quyk, and be he not slayn; forsothe this is `his modir.
28 VaIsraeri vose vakati vanzwa matongero akanga aita mambo, vakatya mambo, nokuti vakaona kuti uchenjeri hwaibva kuna Mwari hwaiva maari, kuti atonge zvakarurama.
Therfor al Israel herde the doom, which the kyng hadde demyd; and thei dredden the kyng, and sien, that the wisdom of God was in hym, to make doom.
