1 Madzimambo 3
1 Soromoni akaita ukama naFaro, mambo weIjipiti akawana mwanasikana wake. Akauya naye kuGuta raDhavhidhi kusvikira apedza kuvaka muzinda wake netemberi yaJehovha, norusvingo runopoteredza Jerusarema.
And Solomon joins in marriage with Pharaoh king of Egypt, and takes the daughter of Pharaoh, and brings her to the City of David, until he completes to build his own house, and the house of YHWH, and the wall of Jerusalem all around.
2 Asi, vanhu vakanga vachibayira zvibayiro panzvimbo dzakakwirira nokuti hapana temberi yakanga yati yavakirwa zita raJehovha.
Only, the people are sacrificing in high places, for there has not been built a house for the Name of YHWH until those days.
3 Soromoni akada Jehovha akafamba nomumitemo yababa vake Dhavhidhi, asi akabayira nokupisa zvinonhuhwira panzvimbo dzakakwirira.
And Solomon loves YHWH, to walk in the statutes of his father David—only, he is sacrificing and making incense in high places—
4 Zvino mambo akaenda kuGibheoni kundobayira, nokuti ndiyo yaiva nzvimbo yakakwirira huru, Soromoni akabayira zvipiriso zvinopiswa zvinokwana chiuru paaritari.
and the king goes to Gibeon, to sacrifice there, for it [is] the great high place; Solomon causes one thousand burnt-offerings to ascend on that altar.
5 PaGibheoni Jehovha akazviratidza kuna Soromoni usiku muchiroto, Mwari akati, “Kumbira chipi nechipi chaunoda kuti ndikupe.”
YHWH has appeared to Solomon in Gibeon, in a dream of the night, and God says, “Ask—what do I give to you?”
6 Soromoni akapindura akati, “Makaratidza muranda wenyu, baba vangu Dhavhidhi, tsitsi dzenyu huru nokuti akanga akavimbika kwamuri uye akarurama uye akachena mumwoyo. Muchiri kumuratidza unyoro hwenyu hukuru uye mamupa mwanakomana kuti agare pachigaro chake chokutonga iye nhasi.
And Solomon says, “You have done with Your servant, my father David, great kindness, as he walked before You in truth and in righteousness, and in uprightness of heart with You, and You keep this great kindness for him, and give to him a son sitting on his throne, as [at] this day.
7 “Zvino, Jehovha Mwari wangu, makaita muranda wenyu mambo panzvimbo yababa vangu Dhavhidhi. Asi ini ndinongova hangu mwana mudiki uye handizivi mashandiro andingaita mabasa angu.
And now, O YHWH my God, You have caused Your servant to reign instead of my father David; and I [am] a little child, I do not know [how] to go out and to come in;
8 Muranda wenyu ari pakati pavanhu venyu vamakasarudza, vanhu vazhinji kwazvo, vasingagoni kuverengwa nokuwanda kwavo.
and Your servant [is] in the midst of your people, whom You have chosen, a people numerous, that is not numbered nor counted for multitude,
9 Naizvozvo ipai muranda wenyu mwoyo unonzwisisa kuti atonge vanhu venyu, kuti ndikwanise kuziva zvakanaka nezvakaipa; nokuti ndiani angagone kutonga vanhu venyu vakawanda kudai?”
and You have given an understanding heart to Your servant, to judge Your people, to discern between good and evil; for who is able to judge this great people of Yours?”
10 Jehovha akafara nokuti Soromoni akanga akumbira chinhu ichi.
And the thing is good in the eyes of the Lord, that Solomon has asked this thing,
11 Naizvozvo Jehovha akati kwaari, “Sezvo wakumbira chinhu ichi ukasazvikumbirira upenyu hurefu kana upfumi, ukasakumbira kuti vavengi vako vaurayiwe, asi wakumbira kunzwisisa pakutonga zvakarurama,
and God says to him, “Because that you have asked for this thing, and have not asked for many days for yourself, nor asked for riches for yourself, nor asked for the life of your enemies, and have asked for discernment for yourself to understand judgment,
12 ndichaita zvawakumbira. Ndichakupa mwoyo wakachenjera unonzwisisa, zvokuti hakuna kumbova nomumwe akafanana newe uye hakuchazova nomumwe akafanana newe mushure mako.
behold, I have done according to your words; behold, I have given a wise and understanding heart to you, that there has not been [one] like you before you, and after you there does not arise [one] like you;
13 Pamusoro pezvo, ndichakupawo zvausina kukumbira, zvose upfumi nokukudzwa, zvokuti muupenyu hwako hapana mumwe anozoenzana newe pakati pamadzimambo.
and also, that which you have not asked for I have given to you, both riches and honor, that there has not been a man like you among the kings [for] all your days;
14 Kana ukafamba munzira dzangu nokuteerera mitemo yangu nemirayiro yangu sezvakaita Dhavhidhi baba vako, ndichakupa upenyu hurefu.”
and if you walk in My ways to keep My statutes, and My commands, as your father David walked, then I have prolonged your days.”
15 Ipapo Soromoni akamuka, akabva aziva kuti kwakanga kuri kurota. Akadzokera kuJerusarema, akamira pamberi peareka yesungano yaJehovha akabayira zvipiriso zvinopiswa, akabayirawo zvipiriso zvokuwadzana. Ipapo akaitira varanda vake vose mutambo.
And Solomon awakens, and behold, [it was] a dream; and he comes to Jerusalem, and stands before the Ark of the Covenant of YHWH, and causes burnt-offerings to ascend, and makes peace-offerings, and he makes a banquet for all his servants.
16 Zvino vakadzi vaviri vaiva zvifeve vakauya kuna mambo vakamira pamberi pake.
Then two women, harlots, come to the king, and they stand before him,
17 Mumwe wavo akati, “Ishe wangu, mukadzi uyu neni tinogara muimba imwe chete. Ini ndakapona mwana iye aripowo.
and the first woman says, “O my lord, this woman and I are dwelling in one house, and I bring forth with her, in the house;
18 Zvino nezuva rechitatu mushure mokuberekwa kwomwana wangu, mukadzi uyu akaponawo mwana. Takanga tiri toga; hapana mumwe munhu akanga ari mumba kunze kwedu isu vaviri.
and it comes to pass on the third day of my bringing forth, that this woman also brings forth, and we [are] together, there is no stranger with us in the house, except the two of us, in the house.
19 “Usiku ihwohwo mwana womukadzi uyu akafa, nokuti akavata pamusoro pake.
And the son of this woman dies at night, because she has lain on him,
20 Saka akamuka pakati pousiku akatora mwanakomana wangu kubva parutivi pangu, ini muranda wenyu ndivete. Akamuisa pachipfuva chake akaisa mwanakomana wake akafa pachipfuva changu.
and she rises in the middle of the night, and takes my son from beside me—and your handmaid is asleep—and lays him in her bosom, and she has laid her dead son in my bosom;
21 Pandakamuka mangwanani kuti ndiyamwise mwanakomana wangu ndakaona kuti akanga afa; asi pandakazotarisisa mangwanani, ndakaona zviri pachena kuti haasiriye mwanakomana wandakanga ndapona.”
and I rise in the morning to suckle my son, and behold, [he is] dead; and I consider in the morning concerning it, and behold, it was not my son whom I bore.”
22 Asi mukadzi mumwe uya akati, “Kwete, mwanakomana mupenyu ndowangu, mwanakomana akafa ndowako.” Asi wokutanga akaramba akati, “Kwete, akafa ndowako; mupenyu ndiye wangu.” Naizvozvo vakaitirana nharo pamberi pamambo.
And the other woman says, “No, but my son [is] the living, and your son the dead”; and this [one] says, “No, but your son [is] the dead, and my son the living.” And they speak before the king.
23 Ipapo mambo akati, “Mumwe anoti, ‘Mwanakomana wangu ndiye mupenyu, uye mwanakomana wako ndiye akafa,’ mumwewo achiti, ‘Kwete! Mwanakomana wako ndiye akafa, uye mwanakomana wangu ndiye mupenyu.’”
And the king says, “This [one] says, This [is] my son, the living, and your son [is] the dead; and that [one] says, No, but your son [is] the dead, and my son the living.”
24 Ipapo mambo akati, “Nditorerei munondo.” Naizvozvo vakauya nomunondo kuna mambo.
And the king says, “Take a sword for me”; and they bring the sword before the king,
25 Akati, “Chekai mwana mupenyu napakati mugopa hafu kuno mumwe uye imwe hafu kuno mumwe.”
and the king says, “Cut the living child into two, and give half to one, and half to the other.”
26 Mukadzi aiva nomwana mupenyu akanzwira mwanakomana wake tsitsi akati kuna mambo, “Ndapota ishe wangu, mupei zvenyu mwana ari mupenyu! Musamuuraya!” Asi mumwe wacho akati, “Iwe neni hapana ari kuzomuwana. Muchekei napakati!”
And the woman whose son [is] the living one says to the king (for her bowels yearned over her son), indeed, she says, “O my lord, give the living child to her, and do not put him to death at all”; and this [one] says, “Let him be neither mine or yours—cut [him].”
27 Ipapo mambo akapa mutongo wake akati, “Ipai mwana mupenyu kumukadzi wokutanga. Musamuuraya; ndiye mai vake.”
And the king answers and says, “Give the living child to her [who wants him], and do not put him to death at all; she [is] his mother.”
28 VaIsraeri vose vakati vanzwa matongero akanga aita mambo, vakatya mambo, nokuti vakaona kuti uchenjeri hwaibva kuna Mwari hwaiva maari, kuti atonge zvakarurama.
And all [in] Israel hear of the judgment that the king has judged, and fear because of the king, for they have seen that the wisdom of God [is] in his heart to do judgment.
