1 Madzimambo 12
1 Rehobhoamu akaenda kuShekemu, nokuti vaIsraeri vose vakanga vaendako kundomuita mambo.
Rehoboam went to Shechem because that is where the whole of Israel had gone to make him king.
2 Zvino Jerobhoamu, mwanakomana waNebhati, akati azvinzwa (akanga achiri kuIjipiti, kwaakanga aenda akatiza Mambo Soromoni) akadzoka kubva kuIjipiti.
Jeroboam, son of Nebat, was still in Egypt when he heard about this. (He had run away to Egypt to escape from King Solomon and was living there.)
3 Vakatuma nhume kundodana Jerobhoamu, iye neungano yose yeIsraeri vakaenda kuna Rehobhoamu vakati kwaari,
The Israelite leaders sent for him. Jeroboam and the whole assembly of Israelites went to talk with Rehoboam.
4 “Baba venyu vakaisa joko rinorema pamusoro pedu, asi zvino chitirerutsirai basa rakaoma iri nomutoro unorema uyu wavakaisa pamusoro pedu, isu tigokushandirai.”
“Your father placed a heavy burden on us,” they told him. “But now if you lighten the load when we served your father and the heavy demands he put on us, we will serve you.”
5 Rehobhoamu akapindura akati, “Chimboendai kwamazuva matatu mugodzoka kwandiri.” Saka vanhu vakaenda.
Rehoboam answered, “Go away and come back in three days time.” So the people left.
6 Ipapo Mambo Rehobhoamu akabvunza vakuru vakambenge vachishandira baba vake Soromoni vachiri vapenyu. Akati, “Mungandipa zano ripiko randingapindura naro vanhu ava?”
King Rehoboam asked for advice from the elders who had served his father Solomon when he was alive. “How do you advise me to reply to these people about this?” he asked.
7 Vakapindura vakati, “Kana nhasi mukava muranda wavanhu ava mukavashandira nokuvapa mhinduro inofadza, vachazova varanda venyu nguva dzose.”
They replied, “If you are a servant to these people today, if you serve them and answer them, by speaking kindly to them, they will always serve you.”
8 Asi Rehobhoamu akaramba zano raakanga apiwa navakuru akandobvunza majaya ezera rake aakanga akura nawo, avo vakanga vava kumushandira.
But Rehoboam dismissed the advice of the elders. He instead asked advice from the young men who he had grown up with, and who were close to him.
9 Akavabvunza akati, “Mungandipa zano ripiko? Tingavapindure seiko vanhu ava vanoti kwandiri, ‘Tirerutsirei joko rakaiswa pamusoro pedu nababa venyu?’”
He asked them, “What response do you advise that we send back to these people who have told me, ‘Lighten the burden your father put on us’?”
10 Majaya aakanga akura nawo akapindura akati, “Udzai vanhu ava vati kwamuri, ‘Baba venyu vakaisa joko rinorema pamusoro pedu, asi imi chitirerutsirai joko redu’ vaudzei kuti, ‘Munwe wangu muduku, mukobvu kupfuura chiuno chababa vangu.
The young men who he had grown up with told him, “This is what you have to tell these people who said to you, ‘Your father made our burden heavy, but you should make it lighter.’ This is what you should answer them: ‘My little finger is thicker than my father's waist!
11 Baba vangu vakaisa joko rinorema pamusoro penyu; ini ndichaita kuti rireme kupfuura zvariri. Baba vangu vakakurovai nezvamboko; ini ndichakurovai nezvinyavada.’”
My father placed a heavy burden on you, and I will make it even heavier. My father punished you with whips; I will punish you with scorpions.’”
12 Mushure mamazuva matatu Jerobhoamu navanhu vose vakadzoka kuna Rehobhoamu, sezvo mambo akanga ati, “Mudzoke kwandiri mumazuva matatu.”
Three days later, Jeroboam and all the people returned to Rehoboam, because the king had told them, “Come back in three days time.”
13 Mambo akapindura vanhu nehasha. Akarasa zano raakanga apiwa navakuru,
The king answered the people sharply. Dismissing the advice of the elders,
14 akatevera zano ramajaya akati, “Baba vangu vakaita kuti mutoro wenyu ureme kwazvo; ini ndichaita kuti ureme kupfuura ipapo. Baba vangu vakakurovai nezvamboko; ini ndichakurovai nezvinyavada.”
he replied using the advice of the young men. He said, “My father placed a heavy burden on you, and I will make it even heavier. My father punished you with whips; I will punish you with scorpions.”
15 Naizvozvo mambo haana kuteerera vanhu, nokuti zvakaitika izvi zvakanga zvabva kuna Jehovha, kuti shoko raJehovha raakanga ataura kuna Jerobhoamu mwanakomana waNebhati kubudikidza naAhija muShiro rizadziswe.
The king did not listen to what the people said, for this change in circumstances was from the Lord, to fulfill what the Lord had told Jeroboam son of Nebat through Ahijah the Shilonite.
16 Zvino vaIsraeri vose pavakaona kuti mambo akanga aramba kuvateerera, vakapindura mambo vakati: “Tino mugove weiko muna Dhavhidhi, nhaka yedu ndeipiko mumwanakomana waJese? Kumatende enyu, imi vaIsraeri! Iwe Dhavhidhi, chizvichengetera imba yako!” Saka vaIsraeri vakaenda kumisha yavo.
When all the Israelites saw that the king wasn't listening to them, they told the king: “What share do we have in David, and what part do we have in the son of Jesse? Go home, Israel! You're on your own, house of David!” So all the Israelites went home.
17 Asi vaIsraeri vaigara mumaguta eJudha, Rehobhoamu akaramba achivatonga.
However, Rehoboam still ruled over the Israelites who lived in Judah.
18 Mambo Rehobhoamu akatuma Adhoniramu, aiva mutariri wezvechibharo, asi vaIsraeri vose vakamutaka namabwe akafa. Zvisinei, Mambo Rehobhoamu akakwanisa kupinda mungoro yake akatizira kuJerusarema.
Then King Rehoboam sent out Hadoram, who was in charge of forced labor, but the Israelites stoned him to death. King Rehoboam quickly jumped into his chariot and raced back to Jerusalem.
19 Saka Israeri yakapandukira imba yaDhavhidhi kusvikira nhasi.
As a result, Israel has been in rebellion against the house of David to this day.
20 VaIsraeri vose pavakanzwa kuti Rehobhoamu akanga adzoka, vakatuma nhume kuti auye kwakanga kwakaungana vanhu, vakabva vamuita mambo weIsraeri yose. Rudzi rwaJudha chete ndirwo rwakaramba ruchishandira imba yaDhavhidhi.
When all the Israelites heard that Jeroboam had returned, they sent for him, summoning him to the assembly and made him king over all Israel. Only the tribe of Judah was left to the house of David.
21 Rehobhoamu paakasvika muJerusarema, akaunganidza imba yose yaJudha norudzi rwaBhenjamini, varume vehondo vaikwana zviuru zana namakumi masere, kuti varwe neimba yaIsraeri kuti vadzosere umambo kuna Rehobhoamu mwanakomana waSoromoni.
When Rehoboam arrived in Jerusalem, he gathered the men from the households of Judah and Benjamin— 180,000 chosen warriors—to go and fight against Israel to bring the kingdom back to Rehoboam, son of Solomon.
22 Asi shoko raMwari rakasvika kuna Shemaya munhu waMwari richiti,
But a message from the Lord came to Shemaiah the man of God that said,
23 “Uti kuna Rehobhoamu, mwanakomana waSoromoni, mambo weJudha, nokuimba yose yaJudha neyaBhenjamini, nokuvamwe vanhu vose,
“Tell Rehoboam, son of Solomon, king of Judah, to Judah and Benjamin, and to the rest of the people:
24 ‘Zvanzi naJehovha: Musakwidza kumusoro kundorwa nehama dzenyu, vaIsraeri. Endai kumisha yenyu mumwe nomumwe wenyu, nokuti ndini ndaita izvi.’” Naizvozvo vakateerera shoko raJehovha vakaenda kumisha yavo zvakare, sezvakanga zvarayirwa naJehovha.
‘This is what the Lord says. Don't fight against your Israelite relatives. Every one of you, go home! For it was me that made this happen.’” So they obeyed what the Lord told them and went home, as the Lord had said.
25 Ipapo Jerobhoamu akavaka Shekemu munyika yamakomo yaEfuremu akagarako. Achibvako akaenda akandovaka Penueri.
Jeroboam strengthened the town of Shechem in the hill country of Ephraim and lived there. From there he went and built Penuel.
26 Jerobhoamu akafunga akati, “Zvino umambo huchagona kudzokera kuimba yaDhavhidhi.
Jeroboam said to himself, “The kingdom could easily return to the house of David.
27 Kana vanhu ava vakakwidza kumusoro kundobayira zvibayiro kutemberi yaJehovha muJerusarema, vachazozvipira zvakare kuna ishe wavo, Rehobhoamu. Vachandiuraya vagodzokera kuna Mambo Rehobhoamu.”
When people from here go to offer sacrifices at the Lord's Temple in Jerusalem, they will transfer their loyalty back to Rehoboam, king of Judah. Then they will kill me and go back to King Rehoboam.”
28 Mushure mokubvunza vamwe, mambo akaumba zvimhuru zvegoridhe zviviri. Akati kuvanhu, “Zviri kukuremerai kukwidza kumusoro kuJerusarema. VaIsraeri, ava ndivo vamwari venyu vakakubudisai kubva muIjipiti.”
So after taking advice, the king had two golden calves made, and he told the people, “Don't bother going to Jerusalem any more. Look, Israel, here are your gods who led you out of the land of Egypt.”
29 Akaisa imwe paBheteri, neimwe paDhani.
He placed one in Bethel, and the other in Dan.
30 Zvino chinhu ichi chakava chivi; vanhu vaifamba zvokutosvika kuDhani kundonamata chaiva ikoko.
This action brought about sin, because the people went as far north as Dan to worship the idol there.
31 Jerobhoamu akavaka dzimba panzvimbo dzakakwirira akatora vanhu vose vose akavaita vaprista, kunyange vaisava vaRevhi.
In addition Jeroboam had shrines built on high places and appointed as priests all kinds of people who were not Levites.
32 Akatangisa mutambo wezuva regumi namashanu romwedzi worusere, wakafanana nomutambo wokuJudha, akabayira zvibayiro paaritari. Izvi akazviita muBheteri, akabayira kumhuru dzaakanga agadzira, uye paBheteri akagadzawo vaprista panzvimbo dzakakwirira dzaakanga aita.
Jeroboam initiated a festival on the fifteenth day of the eighth month, just like the festival held in Judah, and he offered sacrifices on the altar. He made this offering in Bethel, sacrificing to the calves he had made, and appointed priests in Bethel for the high places he had built.
33 Nomusi wegumi neshanu womwedzi worusere, mwedzi waakanga angosarudzawo, akabayira zvibayiro paaritari yaakanga avaka paBheteri. Saizvozvo akatangisa mutambo wavaIsraeri akaenda kuaritari kundopisa zvinonhuhwira.
So on the fifteenth day of the eighth month, a month he had chosen himself, Jeroboam offered sacrifices on the altar he had set up in Bethel. In this way he instituted a festival for the Israelites, offering sacrifices on the altar and burning incense.
