1 VaKorinde 11
1 Teverai muenzaniso wangu, sezvandinotevera muenzaniso waKristu.
So take me for your example, even as I take Christ for mine.
2 Ndinokurumbidzai nokuti munondirangarira pazvinhu zvose, uye muchichengeta dzidziso, sezvandakakudzidzisai.
Now I am pleased to see that you keep me in memory in all things, and that you give attention to the teaching which was handed down from me to you.
3 Zvino ndinoda kuti muzive kuti musoro womurume wose ndiKristu, uye musoro womukadzi murume, uye musoro waKristu ndiye Mwari.
But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.
4 Murume mumwe nomumwe anonyengetera kana kuprofita musoro wake wakafukidzwa, anoninipisa musoro wake.
Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head.
5 Uye mukadzi mumwe nomumwe anonyengetera kana kuprofita musoro wake usina kufukidzwa, anoninipisa musoro wake, zvakangofanana nokuva nomusoro wakaveurwa.
But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.
6 Kana mukadzi asingafukidzi musoro wake, anofanira kugera bvudzi rake; asi kana zvichinyadzisa mukadzi kuti agerwe bvudzi rake, anofanira kufukidza musoro wake.
For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.
7 Murume haafaniri kufukidza musoro wake, sezvo ari mufananidzo nokubwinya kwaMwari; asi mukadzi kubwinya kwomurume.
For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.
8 Nokuti murume haana kubva pamukadzi, asi mukadzi ndiye akabva pamurume;
For the man did not come from the woman, but the woman from the man.
9 uye murume haana kusikirwa mukadzi, asi mukadzi ndiye akasikirwa murume.
And the man was not made for the woman, but the woman for the man.
10 Nokuda kwechikonzero ichi, uye nokuda kwavatumwa, mukadzi anofanira kuva nechiratidzo chesimba pamusoro wake.
For this reason it is right for the woman to have a sign of authority on her head, because of the angels.
11 Kunyange zvakadaro, muna She mukadzi haazi kunze kwomurume, nomurume haazi kunze kwomukadzi.
But the woman is not separate from the man, and the man is not separate from the woman in the Lord.
12 Nokuti mukadzi sezvaakabva pamurume, saizvozvowo murume anozvarwa nomukadzi asi zvose zvinobva kuna Mwari.
For as the woman is from the man, so the man is through the woman; but all things are from God.
13 Tongai imi pachenyu kuti: Zvakafanira here kuti mukadzi anyengetere kuna Mwari asina kufukidza musoro wake?
Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?
14 Ko, hamudzidziswi namasikirwo ezvinhu kuti kana murume ane bvudzi refu, anonyadziswa nazvo here,
Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?
15 asi kuti kana mukadzi ane bvudzi refu, ndiko kubwinya kwake? Nokuti bvudzi refu rakapiwa kwaari kuti rive chifukidzo.
But if a woman has long hair, it is a glory to her: for her hair is given to her for a covering.
16 Zvino kana pane anoda kuita gakava pazviri, hatina tsika dzakadaro kunyange kereke dzaMwari.
But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God.
17 Pane zvakarayirwa zvinotevera handikurumbidzei, nokuti hamuunganiri zvakanaka asi zvakaipa.
But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse.
18 Chokutanga, ndakanzwa kuti pamunoungana pamwe chete sekereke, pane kupesana pakati penyu, uye ndingangozvitenda.
For first of all, it has come to my ears that when you come together in the church, there are divisions among you, and I take the statement to be true in part.
19 Nokuti dzidziso dzakatsaukana dzinofanira kuva pakati penyu, kuti zvionekwe kuti vakatendeka kuna Mwari ndavapi.
For divisions are necessary among you, in order that those who have God's approval may be clearly seen among you.
20 Pamunoungana, hachisi chirariro chaShe chamunodya,
But now, when you come together, it is not possible to take the holy meal of the Lord:
21 nokuti kana modya, mumwe nomumwe wenyu anongotanga kudya asingamiriri vamwe. Mumwe anosara ane nzara, mumwewo anodhakwa.
For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink.
22 Ko, hamuna dzimba kwamungadyira nokunwira here? Kana kuti munozvidza kereke yaMwari nokunyadzisa vasina chinhu here? Zvino ndichatiiko kwamuri? Ndingakurumbidzai nokuda kwaizvozvi here? Zvirokwazvo kwete!
What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.
23 Nokuti ndakagamuchira kubva kuna She icho chandakakupai kuti Ishe Jesu, usiku hwaakapandukirwa, akatora chingwa,
For it was handed down to me from the Lord, as I gave it to you, that the Lord Jesus, on the night when Judas was false to him, took bread,
24 uye mushure mokunge avonga, akachimedura akati, “Uyu ndiwo muviri wangu, unomedurirwa imi; itai izvi muchindirangarira.”
And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me.
25 Saizvozvowo, mushure mechirariro akatora mukombe, achiti, “Mukombe uyu ndiwo sungano itsva muropa rangu; itai izvi nguva dzose kana muchiunwa, muchindirangarira.”
In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.
26 Nokuti nguva dzose kana muchidya chingwa ichi nokunwa mukombe uyu, munoparidza rufu rwaShe kusvikira achidzoka.
For whenever you take the bread and the cup you give witness to the Lord's death till he comes.
27 Naizvozvo ani naani anodya chingwa nokunwa mukombe waShe nomutoo usina kufanira achabatwa nemhosva yokutadzira muviri neropa raShe.
If, then, anyone takes the bread or the cup of the Lord in the wrong spirit, he will be responsible for the body and blood of the Lord.
28 Munhu anofanira kuti azviedze asati adya chingwa nokunwa mukombe.
But let no man take of the bread and the cup without testing himself.
29 Nokuti ani naani anodya nokunwa asingacherechedzi muviri waShe anozvidyira nokuzvinwira kutongwa kwake.
For a man puts himself in danger, if he takes part in the holy meal without being conscious that it is the Lord's body.
30 Ndokusaka vazhinji pakati penyu vasina simba uye vachirwara, uye vamwe venyu vavete.
For this cause a number of you are feeble and ill, and a number are dead.
31 Asi kana tikazviedza pachedu, hatingazotongwi.
But if we were true judges of ourselves, punishment would not come on us.
32 Kana tikatongwa naShe, tiri kurangwa kuitira kuti tirege kuzoraswa pamwe chete nenyika.
But if punishment does come, it is sent by the Lord, so that we may be safe when the world is judged.
33 Saka naizvozvo, hama dzangu, kana muchiungana pakudya, miriranai.
So then, my brothers, when you come together to the holy meal of the Lord, let there be waiting for one another.
34 Kana mumwe aine nzara, anofanira kudya kumba kwake, kuitira kuti pamunoungana pamwe chete murege kutongwa. Uye kana ndichinge ndasvika ndichakudzidzisai zvimwe.
If any man is in need of food, let him take his meal in his house; so that you may not come together to your damage. And the rest I will put in order when I come.
