Baroma 5
1 Mme jaanong, ka re siamisitswe mo ponong ya Modimo ka tumelo mo ditsholofetsong tsa one, re ka nna le kagiso mo go one ka ntlha ya se Jesu Keresete Morena wa rona o se re diretseng.
Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, —
2 Gonne ka ntlha ya tumelo ya rona, o re beile mo lefelong le le nang le tshwanelo e e kwa godimo fa re leng teng jaanong, mme re lebeletse ka tshepo le ka boitumelo go nna se tota Modimo o neng o gopotse gore re nne sone.
Through whom also we have had, our introduction, [by our faith] into this favour wherein we stand; and let us boast in hope of the glory of God.
3 Le rona re ka itumela, fa re tsena mo matha-teng le mo melekong gonne re itse gore mathata a re siametse, a re thusa go ithuta go nna pelotelele.
And, not only so, but let us boast also in our tribulations; knowing that, our tribulation, worketh out endurance.
4 Mme bopelotelele bo tlhogisa boitshwaro jo bo nonofileng mo go rona, ebile bo re thusa go ikanya Modimo thata mo nakong nngwe le nngwe fa re bo dirisa go fitlhelela lwa bofelo tsholofelo ya rona le tumelo di nonofa di bo di dira ka boiketlo le kelotlhoko di sa reketle.
And, our endurance, a testing, and, our testing, hope,
5 Mme fa moo go diragala, re kgona go ema re nitame, ga go re sepe gore go diragala eng ebile re itse gore gotlhe go siame, gonne re itse ka fa Modimo o re ratang ka teng, ebile re utlwa lorato lo lo tukang gongwe le gongwe mo go rona gonne Modimo o re neile Mowa O O Boitshepo go tlatsa dipelo tsa rona ka lorato lwa one.
And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:
6 E rile re sa kgone go ithusa gotlhelele go se na letshoba la go falola, Jesu a tla ka nako e e tshwa-netseng mme a re swela rona baleofi ba re neng re sena molemo mo go ene.
Seeing that, Christ, we being weak as yet, seasonably, in behalf of such as were ungodly, died.
7 Le fa tota re ne re siame, re ne re se ka ke ra solofela ope go re swela, lefa go ntse jalo, go re swela go ne go ka kgonega.
For, scarcely in behalf of a righteous man, will one die, —in behalf of the good man indeed, peradventure one even dareth to die;
8 Mme Modimo o ne wa supa lorato lwa one lo logolo mo go rona ka go romela Keresete go tla go re swela fa re ne re sa ntse re le baleofi.
But God commendeth his own love unto us in that—we as yet being sinners, Christ in our behalf died.
9 Mme e re ka madi a gagwe a re diretse mo gotlhe re le baleofi, o tlaa re direla go le gogolo thata jang jaanong ka a re supile re se molato? Jaanong o tlaa re boloka mo bogaleng jotlhe jwa Modimo jo bo tlang.
Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger.
10 Mme e re ka re ne re le baba ba one, re ne ra busediwa kwa Modimong ka loso lwa Morwaa one, kana ke masego a magolo thata jang a o tshwanetseng go a re naya jaanong ka gore re ditsala tsa one, le ka gore o nna mo go rona!
For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.
11 Jaanong re itumela mo kgolaganong ya rona e ntle e ncha le Modimo, gotlhe ka ntlha ya se Morena wa rona Jesu Keresete o se dirileng ka go swela dibe tsa rona, a re dira ditsala tsa Modimo.
And, not only, so, but are even boasting in God, through our Lord Jesus [Christ], —through whom, now, the reconciliation we have received.
12 Erile fa Adamo a leofa, sebe sa tsena mo bathong botlhe. Sebe sa gagwe sa lere loso mo lefatsheng lotlhe, jalo sengwe le sengwe sa simolola go tsofala le go swa, gonne tsotlhe di leofile.
For this cause, —just as, through one man, sin into the world entered, and through sin, death, —and, so, unto all men death passed through, for that all had sinned; —
13 (Re itse gore ke sebe sa ga Adamo se se dirileng selo se) gonne le fa go ntse jalo, batho ba ne ba tswelela ba leofa go simolola ka nako ya ga Adamo go fitlhelela ka Moshe, ka malatsi ao Modimo o ne o ise o ba neele melao ya one le fa e le go ba bolelela se o batlang ba se dira.
For, until law, sin was in the world, although sin is not reckoned when there is no law, —
14 Jalo e ne ya re fa mebele ya bone e e swa e bo e se ka ntlha ya dibe tsa bone, ka ntlha ya gore bone ka bo bone ba ne ba ise ba ke ba tlole molao mongwe wa botlhokwa wa Modimo kgatlhanong le go ja loungo lo lo idiwang, jaaka Adamo a ne a dira. A pharologanyo e tona fa gare ga ga Adamo le Keresete yo o neng a tlaa tloga a tla!
Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, —who is a type of the Coming One; —
15 Gape a pharologanyo e tona fa gare ga sebe sa motho le boitshwarelo jwa Modimo! Gonne monna yo fela a le nosi Adamo, o lerile loso mo go ba le bantsi ka sebe sa gagwe. Mme monna yo ebong Jesu Keresete, o lerile boitshwarelo mo go ba le bantsi ka ntlha ya kutlwelo botlhoko ya Modimo.
But, not as the fault, so, [also] the decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded;
16 Sebe sa ga Adamo se le sosi se lerile loso mo go ba le bantsi, fa Keresete a tlosa dibe tsotlhe a ba naya botshelo jo bo galalelang mo boemong jwa loso.
And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was—out of one [fault] into condemnation, whereas, the decree of favour, is—out of many faults, into a recovery of righteousness.
17 Sebe sa monna yo a le nosi, ebong Adamo, se dirile loso go nna kgosi mo go botlhe, mme botlhe ba ba tlaa amogelang neo ya Modimo ya boitshwarelo le kgololo ke dikgosi tsa botshelo ka ntlha ya monna yo, a le nosi, ebong Jesu Keresete.
For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of [the free-gift of] the righteousness do receive, in life, shall reign through the one, Jesus Christ.
18 Ee, Sebe sa ga Adamo se tlisitse kotlhao mo go botlhe, mme tshiamo ya ga Keresete e dira batho tshiamo mo Modimong, gore ba tshele.
Hence then, as through one fault, [the sentence was] unto all men unto condemnation, so, also, through one recovery of righteousness, [the decree of favour] is unto all men for righteous acquittal unto life;
19 Adamo o dirile ba le bantsi gore ba nne baleofi gonne gaa a ka a reetsa Modimo, mme Keresete o dirile ba le bantsi go amogelesega kwa Modimong gonne o ne a reetsa Modimo.
For, just as, through the disobedience of the one man, sinners, the many were constituted, so, also, through the obedience of the one, righteous, the many shall be constituted—
20 Melao e e some e ne ya ntshiwa gore botlhe ba bone selekanyo sa ka fa ba tlhaelang ka teng go obamela melao ya Modimo. Mme fa re ntse re bona boleo jwa rona ke gone bogolo re bonang kutlwelobotlhoko ya Modimo o o re itshwarelang.
Law, however, gained admission, in order that the fault might abound, but, where the sin abounded, the favour greatly superabounded:
21 Pele, sebe se ne se busa batho botlhe mme sa ba lere mo losong, mme jaanong kutlwelo-botlhoko ya Mo-dimo e busa mo boemong jwa sebe, e re naya tshwanelo ya go ema fa pele ga Modimo re le ba ba itekanetseng gore re nne le botshelo jo bo sa khu-tleng ka Jesu Keresete Morena wa rona. (aiōnios g166)
In order that—just as sin reigned in death, so, also, favour, might reign through righteousness unto life age-abiding, through Jesus Christ our Lord. (aiōnios g166)
