Mathaio 13
1 Mme ya re morago ga lone letsatsi leo, Jesu a tswa mo tlung a fologela kwa lotshitshing lwa lewatle,
In that dai Jhesus yede out of the hous, and sat bisidis the see.
2 kwa boidiidi jwa batho bo neng jwa tloga jwa kokoanela teng. O na a tsena mo mokorong mme a ruta a le mo go one fa batho ba reeditse ba le mo lotshitshing. O na a bolela dipolelo di le dintsi ka ditshwantsho jaaka e e reng, “Mojadi o ne a jala mabele mo masimong a gagwe.
And myche puple was gaderid to hym, so that he wente up in to a boot, and sat; and al the puple stood on the brenke.
And he spac to hem many thingis in parablis, and seide, Lo! he that sowith, yede out to sowe his seed.
4 Erile fa a ntse a gasa peo, e nngwe ya wela mo tseleng mme dinonyane tsa tla tsa e e ja.
And while he sowith, summe seedis felden bisidis the weie, and briddis of the eir camen, and eeten hem.
5 “Mme e nngwe ya wela mo mmung o o maje, mo go neng go na le mmunyana o o motlhofo; dijalo tsa tlhoga ka bofefo sentle mo mmunyaneng oo,
But othere seedis felden in to stony places, where thei hadden not myche erthe; and anoon thei sprongen vp, for thei hadden not depnesse of erthe.
6 mme letsatsi le le molelo la tloga la di fisa mme tsa swaba tsa a swa, ka gore di ne di na le medinyana fela.
But whanne the sonne was risun, thei swaliden, and for thei hadden not roote, thei drieden vp.
7 Dipeo tse dingwe tsa wela mo mitlweng, mme mitlwa ya di hupetsa di sena go tlhoga.
And other seedis felden among thornes; and thornes woxen vp, and strangeleden hem.
8 Mme tse dingwe tsa wela mo mmung o o siameng, mme tsa ungwa ga masome a mararo, masome a marataro, le lekgolo go le go tona go feta jaaka a ne a jetse.
But othere seedis felden in to good lond, and yauen fruyt; summe an hundrid foold, an othir sixti foold, an othir thritti foold.
9 Fa lo na le ditsebe utlwang!”
He that hath eris of heryng, here he.
10 Barutwa ba gagwe ba tla ba mmotsa ba re, “Ke eng fa o aga o dirisa ditshwantsho tse di thata go tlhaloganngwa?”
And the disciplis camen nyy, and seiden to him, Whi spekist thou in parablis to hem?
11 Hong a ba tlhalosetsa gore ke bone fela ba ba letleletsweng go tlhaloganya ka ga Bogosi jwa Legodimo, mme ba bangwe bone ga ba a letlelelwa.
And he answeride, and seide to hem, `For to you it is youun to knowe the priuytees of the kyngdom of heuenes; but it is not youun to hem.
12 A ba a ba tlhalosetsa a re, “Ka gore yo o nang le sengwe o tlaa okelediwa, o tlaa nna le go le go tona; mme yo o senang sepe o tlaa tseelwa le bonnyenyane jo a nang najo. Ke sone se ke dirisang ditshwantsho tse ka sone, jalo he batho ba tlaa utlwa, ba bo ba bona, mme ga ba kitla ba tlhaloganya.”
For it shal be youun to hym that hath, and he shal haue plente; but if a man hath not, also that thing that he hath shal be takun awei fro hym.
Therfor Y speke to hem in parablis, for thei seynge seen not, and thei herynge heren not, nether vndurstonden;
14 “Mo go diragatsa seporofeso sa ga Isaia se se reng, ‘Ba a utlwa, mme ga ba tlhaloganye; ba a leba mme ga ba bone.
that the prophesie of Ysaie `seiynge be fulfillid `in hem, With heryng ye schulen here, and ye shulen not vndurstonde; and ye seynge schulen se, and ye shulen not se;
15 Gonne dipelo tsa bone di thata, ditsebe tsa bone di kabetse, mme ba ipuduladitse mo borokong.
for the herte of this puple is greetli fattid, and thei herden heuyli with eeris, and thei han closed her iyen, lest sumtime thei seen with iyen, and with eeris heeren, and vndirstonden in herte, and thei be conuertid, and Y heele hem.
16 Jalo ga ba kitla ba bona le go utlwa le go tlhaloganya le go boela kwa Modimong gape, le go ntetla go ba fodisa.’ Mme go sego matlho a lona gonne lo a bona; le ditsebe tsa lona gonne di a utlwa.
But youre iyen that seen ben blesside, and youre eeris that heren.
17 Baporofiti ba le bantsi le batho ba ba boifang Modimo ba tlhologeletswe go bona dilo tse lo di bonyeng, le go utlwa dilo tse lo di utlwileng, mme ga ba a ka ba di utlwa le fa e le go di bona.
Forsothe Y seie to you, that manye profetis and iust men coueitiden to se tho thingis that ye seen, and thei sayn not, and to heere tho thingis that ye heren, and thei herden not.
18 “Jaanong tlhaloso ya polelo e ke e lo boleletseng kaga molemi a jala ke e:
Therfor here ye the parable of the sowere.
19 tsela e e kwakwaletseng e peo e nngwe e neng ya wela mo go yone e raya pelo ya motho yo o utlwang mafoko a a molemo kaga Bogosi mme a ba a sa a tlhaloganye; mme Satane a ba a tla a phamola peo mo pelong ya gagwe.
Ech that herith the word of the rewme, and vndirstondith not, the yuel spirit cometh, and rauyschith that that is sowun in his herte; this it is, that is sowun bisidis the weie.
20 Mmu o o maje o o motlhofo o raya pelo ya motho yo o utlwang molaetsa a ba a o amogela ka boitumelo,
But this that is sowun on the stony loond, this it is, that herith the word of God, and anoon with ioye takith it.
21 mme a se na modi mo botshelong jwa gagwe, le peo ga e tlhogele kwa teng, mme e re moragonyana fa matshwenyego a tla, kgotsa pogiso e simologa ka ntlha ya tumelo ya gagwe, tlhoafalo ya gagwe e swe, a ba a we mo tumelong.
And he hath not roote in hym silf, but is temporal. For whanne tribulacioun and persecucioun is maad for the word, anoon he is sclaundrid.
22 Mmu o o tlhogileng o o khurumeditsweng ke mitlwa o raya motho yo o utlwang molaetsa, mme ditlhobaelo tsa botshelo le keletso ya gagwe ya madi di hupetse Lefoko la Modimo, mme a direle Modimo ka boutsana. (aiōn g165)
But he that is sowun in thornes, is this that heerith the word, and the bisynesse of this world, and the fallace of ritchessis strangulith the word, and it is maad with outen fruyt. (aiōn g165)
23 Mmu o o siameng o raya pelo ya motho yo o reetsang molaetsa a ba a o tlhaloganya a tswela kwa ntle a ya go lere ba bangwe ba le masome mararo, masome marataro kgotsa lekgolo mo Bogosing.”
But he that is sowun in to good loond, is this that herith the word, and vnderstondeth, and bryngith forth fruyt. And summe makith an hundrid fold, treuli anothir sixti fold, and another thritti fold.
24 Setshwantsho se sengwe ke se, se Jesu o neng a se dirisa: “Bogosi jwa Legodimo bo tshwana le molemi a jala peo e e siameng mo tshimong ya gagwe.
Anothir parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is maad lijk to a man, that sewe good seed in his feld.
25 Mme ya re bosigo bongwe a robetse, mmaba wa gagwe a tla a jala mhero mo gare ga mabele.
And whanne men slepten, his enemy cam, and sewe aboue taris in the myddil of whete, and wente awei.
26 Erile dijalo di simolola go tlhoga, mhero le one wa tlhoga.
But whanne the erbe was growed, and made fruyt, thanne the taris apperiden.
27 “Batlhanka ba mong wa tshimo ba tla ba mmolelela ba re,
And the seruauntis of the hosebonde man camen, and seiden to hym, Lord, whether hast thou not sowun good seed in thi feeld? where of thanne hath it taris?
28 “Mmaba ke ene a dirileng jalo, mme ba mo raya ba re, ‘A re ka kumula mhero?’
And he seide to hem, An enemy hath do this thing. And the seruauntis seiden to him, `Wolt thou that we goon, and gaderen hem?
29 “Mme a fetola a re, ‘Nyaa lo tlaa utlwisa mabele botlhoko fa lo dira jalo.
And he seide, Nay, lest perauenture ye in gaderynge taris drawen vp with hem the whete bi the roote.
30 Lesang gotlhe go gole mmogo go fitlhelela motlha wa thobo, mme ke tlaa raya barobi ba kokoanya mhero ba o tshuba, ba baya mabele mo ntlung ya polokelo’.”
Suffre ye hem bothe to wexe in to repyng tyme; and in the tyme of ripe corne Y shal seie to the reperis, First gadere ye to gidere the taris, and bynde hem to gidere in knytchis to be brent, but gadere ye whete in to my berne.
31 Sengwe sa ditshwantsho tsa gagwe ke se: “Bogosi jwa Legodimo bo tshwana le peo e nnyennyane ya mosetara e e lemilweng mo tshimong. Ke peo e potlana mo dipeung tsotlhe, mme e nna setlhare se se tona mo ditlhareng tsotlhe, se be se gole go nna setlhare se dinonyane di ka tlang tsa aga mo go sone.”
Another parable Jhesus puttide forth to hem, and seide, The kyngdom of heuenes is lijk to a corn of seneuey, which a man took, and sewe in his feeld.
Which is the leeste of alle seedis, but whanne it hath woxen, it is the moste of alle wortis, and is maad a tre; so that briddis of the eir comen, and dwellen in the bowis therof.
33 Gape o dirisa sekai se: “Bogosi jwa Legodimo bo ka tshwantshiwa le mosadi a dira senkgwe. O tsaya selekanyo sa bopi a se tlhakanye mo sebidisong go fitlhelela se tlhakatlhakana le bopi.”
Another parable Jhesus spac to hem, The kyngdom of heuenes is lijk to sour douy, which a womman took, and hidde in thre mesuris of mele, til it were alle sowrid.
34 Jesu o na a dirisa ditshwantsho tse gangwe le gape ka tlhaloso fa a bua le bontsintsi jwa batho. Tota le gone ka gore baporofiti ba ne ba boletse gore o tlaa dirisa di le dintsi, o na a seke a bua le bone kwa ntleng ga go dirisa setshwantsho. Gonne go no ga porofitwa gatwe, “Ke tlaa bua ka ditshwanatsho, ke tlaa tlhalosa dikgakgamatso tse di saleng di lojwa go tswa kwa tshimologong.”
Jhesus spac alle thes thingis in parablis to the puple, and he spac not to hem with out parablis, that it schulde be fulfillid,
that is seid bi the prophete, seiynge, Y shal opene my mouth in parablis; Y shal telle out hid thingis fro the makyng of the world.
36 Mme erile a tlogela matshwititshwiti kwa ntle a tsena mo tlung. Barutwa ba gagwe ba mo kopa gore a ba tlhalosetse polelo ya mhero le mabele.
Thanne he lefte the puple, and cam in to an hous; and hise disciplis camen to him, and seiden, Expowne to vs the parable of taris of the feeld.
37 A re, “Go siame”. Ke nna molemi yo o jalang peo e siameng.
Which answeride, and seide, He that sowith good seed is mannus sone;
38 “Tshimo e emetse lefatshe ka bophara, mme peo e emetse batho ba Bogosi jwa Legodimo mme mhero ke batho ba ga Satane.
the feeld is the world; but the good seed, these ben sones of the kyngdom, but taris, these ben yuele children;
39 Mmaba yo o jalang mhero mo mabeleng ke Diabole; thobo ke bokhutlo jwa lefatshe mme barobi ke baengele. (aiōn g165)
the enemye that sowith hem is the feend; and the ripe corn is the endyng of the world, the reperis ben aungels. (aiōn g165)
40 “Fela jaaka ere mo polelong e, mhero o bo o tlosiwa mo mabeleng o ba o tshujwa, go tlaa nna fela jalo ka bokhutlo jwa lefatshe. (aiōn g165)
Therfor as taris ben gaderid togidere, and ben brent in fier, so it shal be in the endyng of the world. (aiōn g165)
41 Ke tlaa romela baengele bame mme ba tlaa tlosa mo Bogosing jwa Legodimo, thaelo nngwe le nngwe le botlhe ba ba boleo,
Mannus sone shal sende hise aungels, and thei schulen gadere fro his rewme alle sclaundris, and hem that doon wickidnesse;
42 mme ba ba latlhele mo moubeng ba ba tshube. Go tlaa nna selelo le khuranyo ya meno.
and thei schulen sende hem in to the chymney of fier, there shal be weping and betyng to gidere of teeth.
43 Jalo ba ba itshepileng ba tlaa phatsima jaaka letsatsi mo Bogosing jwa ga Rraabo. A ba ba nang le tsebe ba utlwe!
Thanne iuste men schulen schyne as the sunne, in the rewme of her fadir. He that hath eeris of heryng, here he.
44 “Bogosi jwa Legodimo bo tshwana le letlotlo le monna mongwe a neng a le bona mo tshimong. Monna yo, erile ka go tsenekega, a rekisa ditsagagwe tsotlhe gore a tle a reke tshimo a bo a rue letlotlo leo.
The kyngdom of heuenes is lijk to tresour hid in a feld, which a man that fyndith, hidith; and for ioye of it he goith, and sillith alle thingis that he hath, and bieth thilk feeld.
45 “Gape, Bogosi jwa Legodimo bo tshwana le morekisi wa mekgabisa (diperela) mme a tsoma tsa marata-go-lejwa.
Eftsoone the kyngdom of heuenes is lijk to a marchaunt, that sechith good margaritis;
46 O ne a bona ya botlhokwa, e e tlhotlhwa kgolo—mme a rekisa gotlhe mo a neng a na nago gore a tle a e reke.
but whanne he hath foundun o precious margarite, he wente, and selde alle thingis that he hadde, and bouyte it.
47 “Gape, Bogosi jwa legodimo bo ka tshwantshanngwa le motshwara-ditlhapi, yo o latlhelang letloa la gagwe mo metsing a ba a tshwara methalethale ya ditlhapi, dingwe di le tlhotlhwa kgolo tse dingwe di sena tiro. Fa letloa le tletse, o le gogela fa lotshitshing, a nna fatshe a tlhopha tse di ka nnang monate a bo a di paka mo matloleng mme tse dingwe a di latlhela koo.
Eft the kyngdom of heuenes is lijk to a nette cast into the see, and that gaderith to gidere of al kynde of fisschis;
which whanne it was ful, thei drowen vp, and seten bi the brenke, and chesen the goode in to her vessels, but the yuel thei kesten out.
49 Go tlaa nna fela jalo ka bokhutlo jwa lefatshebaengele ba tlaa tla go tlhopha baikepi mo baitsheping, (aiōn g165)
So it schal be in the endyng of the world. Aungels schulen go out, and schulen departe yuel men fro the myddil of iuste men. (aiōn g165)
50 ba latlhela ba ba bosula mo moleting. Go tlaa nna selelo le khuranyo ya meno.
And thei shulen sende hem in to the chymnei of fier; ther shal be weping and gryntyng of teeth.
51 A lo a utlwisisa?” Mme ba araba ba re, “Ee re a utlwisisa!”
Han ye vndirstonde alle these thingis? Thei seien to hym, Yhe.
52 Mme o ne a tswelela a re, “Baitseanape ba molao wa Sejuta ba jaanong e leng barutwa ba me ba humile ntlheng tsotlhe-ebong mo kitsong ya Testamente E Kgologolo le mo go ya e Ntsha.”
He seith to hem, Therfor euery wise man of lawe in the kyngdom of heuenes, is lijk to an hosebonde man, that bryngith forth of his tresoure newe thingis and elde.
53 Erile Jesu a sena go bolela dipolelo tse, a boela kwa ga gabo kwa Nasaretha mo Galalea mme a ruta mo ntlung ya thuto mo a gakgamaditseng batho ka botlhale jwa gagwe le dikgakgamatso.
And it was doon, whanne Jhesus hadde endid these parablis, he passide fro thennus.
And he cam in to his cuntrei, and tauyte hem in her synagogis, so that thei wondriden, and seiden, Fro whennus this wisdam and vertues camen to this?
55 Batho ba ne ba ipotsa ba re, “A ke gone? Ke ngwana fela wa mmetli, le Marea mmaagwe re a mo itse le bomorwarraagwe bo Jakoba, Josefa, Simone le Jutase.
Whether `is not this the sone of a carpentere? Whether his modir be not seid Marie? and hise britheren, James, and Joseph, and Symount, and Judas? and hise sistris,
56 Le bokgaitsadie, botlhe ba nna mono. O ka tuma jang mo go kanakana?”
whether thei alle ben not among us? Fro whennus thanne `alle thes thingis camen to this?
57 Mme ba mo shakgalela. Mme Jesu a ba raya a re, “Moporofiti o tlotlwa gongwe le gongwe, fa ese kwa ga gabo a bile a nyadiwa ke ba ga gabo.”
And so thei weren sclaundrid in hym. But Jhesus seide to hem, A profete is not with oute worschip, but in his owen cuntre, and in his owen hous.
58 Jalo o ne a dira dikgakgamatso di se kaenyana fela, ka ntata ya go tlhoka tumelo ga bone.
And he dide not there manye vertues, for the vnbileue of hem.
