Luke 11
1 Mme ya re ka nako nngwe fa Jesu a ile go rapela, mongwe wa barutwa ba gagwe a tla mo go ene fa a fetsa a re, “Morena re rute thapelo jaaka Johane a rutile barutwa ba gagwe.”
And it fortuned as he was prayinge in a certayne place: when he ceased one of his disciples sayde vnto him: Master teache vs to praye as Iohn taught his disciples.
2 Mme e ke yone thapelo e a neng a e ba ruta: “Rara leina la gago le tlotlelwe boitshepo jwa lone; Romela Bogosi jwa gago ka pele.
And he sayd vnto the: When ye praye saye: O oure father which arte in heave halowed be thy name. Thy kyngdome come. Thy will be fulfilled even in erth as it is in heaven.
3 Re fe dijo letsatsi le letsatsi.
Oure dayly breed geve vs evermore.
4 Mme o re itshwarele melato ya rona gonne re itshwaretse ba ba neng ba re leofetse. Mme o se re letle go raelesega.”
And forgeve vs oure synnes: For eve we forgeve every man yt treaspaseth vs. And ledde vs not into teptacio. But deliver vs fro evill.
5 Hong ya re a ba ruta thata ka ga thapelo, a dirisa setshwantsho se a re: “A ke re o etetse tsala ya gago bosigogare o batla go adima dinkgwe di le tharo. Otlaa mo tlhaeletsa o re, ‘Tsala ya me e nketetse e e tswang kgakala mme ga ke na sepe se e ka se jang!’
And he sayde vnto them: if any of you shuld have a frede and shuld goo to him at mid nyght and saye vnto him: frende lende me thre loves
for a frende of myne is come out of the waye to me and I have nothinge to set before him:
7 O tlaa fetola a le ka fa ntlwaneng ya borobalo a re, ‘Tswee-tswee se ntsose. Ga ke ka ke ka go thusa ka nako e!’
and he within shuld answere and saye trouble me not the dore is now sheet and my servautes are with me in the chamber I canot ryse and geve them to the.
8 “Mme ke tlaa go bolelela se, le fa a sa go direla jaaka tsala, fa o tswelela o kokota o tlaa tsoga a go neye sengwe le sengwe se o se batlang ka ntlha ya bobelotelele jwa gago.
I saye vnto you though he wold not aryse and geve him because he is his frede: yet because of his importunite he wold rise and geve him as many as he neded.
9 Mme go ntse fela jalo mo thapelong, tswelelang lo lope lo tlaa newa, batlang lo tlaa bona, kokotang lo tlaa bulelwa.
And I saye vnto you: axe and it shalbe geven you. Seke and ye shall fynde. knocke and it shalbe opened vnto you.
10 Mongwe le mongwe yo o kopang o tlaa amogela; botlhe ba ba batlang, ba a bona; mme go bulelwa mongwe le mongwe yo o kokotang.
For every one that axeth receaveth: and he that seketh fyndeth: and to him that knocketh shall it be openned.
11 “Mme lona bo rra-bana, fa ngwana wa gago wa mosimane a go kopa senkgwe, a o ka mo naya lentswe? Fa a kopa tlhapi a o ka mo naya noga?
Yf the sonne shall axe breed of eny of you that is a father: wyll he geve him a stone? Or yf he axe fisshe wyll he for a fysshe geve him a serpent?
12 Fa a kopa lee, a o ka mo naya phepheng? [Nnyaa!]
Or yf he axe an egge: wyll he offer him a scorpion?
13 “Mme fa baleofi jaaka lona ba naya bana se ba se tlhokang, a ga lo lemoge gore Rraeno yo o kwa legodimong o tlaa dira mo go tona, a neela Mowa O O Boitshepo ba ba o kopang?”
Yf ye then which are evyll canne geve good giftes vnto youre chyldren how moche more shall the father of heaven geve an holy sprete to them that desyre it of him?
14 Ka nako nngwe, fa Jesu a kgoromeletsa ntle mowa o o maswe mo monneng yo o neng a le semumu, lentswe la gagwe la mmoela, a mumuloga. Mme bontsintsi jwa batho jwa itumela thata ba nna matlhagatlhaga,
And he was a castynge out a devyll which was dome. And it folowed when the devyll was gone out the domme spake and the people wondred.
15 mme bangwe ba re, “Ga go hakgamatse fa a kgoromeletsa mewa e e maswe ntle. O tsaya nonofo ya gagwe mo go Satane, Kgosi ya mewa e e maswe!”
But some of the sayde: he casteth out devyls by the power of Belzebub the chefe of the devyls.
16 Bangwe ba kopa gore a dire sesupo sengwe mo loaping go supa go ipitsa ga gagwe a re ke Mesia.
And other tempted him sekinge of him a signe fro heave.
17 Mme ka a ne a itsile dikakanyo tsa mongwe le mongwe wa bone a re, “Bogosi bongwe le bongwe jo bo itwantshang bo a senyega; le lolwapa lo lo tletseng kganetsanyo le ntwa lo ntse fela jalo.
But he knewe their thoughtes and sayde vnto them: Every kingdome devided with in it silfe shalbe desolate: and one housse shall fall vpon another.
18 Hong fa se lo se buang e le boammaaruri, gore Satane o a itwantsha ka go nnonotsha go kgoromeletsa mewa ya gagwe e e maswe ntle, bogosi jwa gagwe bo ka ema jang?
So if Satan be devided with in him silfe: how shall his kyngdome endure? Because ye saye that I cast out devyls by the power of Belzebub.
19 Mme fa ke newa nonofo ke Satane, balatedi ba lona bone? Gonne ba kgoromeletsa mewa e e maswe ntle! A lo gopola gore mo go supa gore ba tsenywe ke Satane? Ba botseng fa e le gore lo bolelela ruri!
Yf I by the power of Belzebub caste oute devyls: by whome do youre chyldren cast them out? Therfore shall they be youre iudges.
20 Mme fa ke kgoromeletsa ntle mewa e e maswe ka ntlha ya nonofo e e tswang mo Modimong, go supa gore Bogosi jwa Modimo bo tsile.
But if I with ye finger of God cast out devyls noo doute the kyngdome of God is come vpon you.
21 “Gonne fa Satane a le thata a bile a tshotse dibolao, a tlhokomela ntlo ya gagwe ya segosi, e bolokesegile.
When a stronge man armed watcheth his housse: yt he possesseth is in peace.
22 Go fitlhelela mongwe yo o nonofileng a bile a tshotse dibolao tse di botoka a tla a mo fenya a bo a gapa dibolao tsa gagwe le dilwana tsa gagwe.
But when a stronger then he cometh vpo him and overcometh him: he taketh from him his harnes wherin he trusted and devideth his gooddes.
23 “Mongwe le mongwe yo e seng wa me o kgatlhanong le nna; fa a sa nthuse, o a ntlhokofatsa.
He that is not with me is agaynst me. And he that gadereth not with me scattereth.
24 “E ya re fa mowa o o maswe o dule mo mothong o ye kwa dikakeng o batla boikhutso; mme e re o sa bo bone o boele kwa go yo o neng o tswa mo go ene,
When the vnclene sprete is gone out of a man he walketh through waterlesse places sekinge reest. And when he fyndeth none he sayeth: I will returne agayne vnto my housse whence I came out.
25 mme o fitlhele lolwapa lwa one lwa gale lo feetswe lo le phepa.
And when he cometh he fyndeth it swept and garnissed.
26 Hong ‘o’ tsamaye, ‘o’ ye go tlisa mewa e mengwe e e maswe e le supa e e bosula go na le one, mme yotlhe e tsene mo mothung yoo. Hong motho wa mogolo a bife go gaisa jaaka a ne a ntse pele.”
Then goeth he and taketh to him seve other spretes worsse then himsilfe: and they enter in and dwell there. And the ende of that man is worsse then the begynninge.
27 Mme ya re a ntse a bua mosadi mongwe mo bontsintsing jwa batho a mo tlhaeletsa a re, “A Modimo o segofatse mmago, le sebopelo se o duleng mo go sone, le mabele a o a amuleng.”
And it fortuned as he spake those thinges a certayne woman of the copany lyfte vp her voyce and sayde vnto him: Happy is the wombe that bare the and the pappes which gave the sucke.
28 Hong a mo fetola a re, “E, mme bogolo go sego botlhe ba ba utlwang Lefoko la Modimo ba le dirisa.”
But he sayde: Ye happy are they that heare the worde of God and kepe it.
29 Ya re bontsi jwa batho bo ntse bo ikgotlhaganyetsa mo go ene, a ba rerela thero e, a re: “Dipaka tseno ke tse di bosula, tsa batho ba ba bosula. Ba tswelela ka go kopa tiragalo e e sa tlwaelesegang mo loaping [gore ke supe gore ke Mesia], mme kgakgamalo e ke tlaa ba e nayang fela ke ele ya ga Jona, yo dikai tsa gagwe di neng tsa supegetsa batho ba Ninefe gore o rometswe ke Modimo. Sekai sa me se se tshwanang le sone se tlaa supegetsa batho ba gore ke romilwe ke Modimo.
When the people were gadered thicke to geder: he began to saye. This is an evyll nacion: they seke a signe and ther shall no signe be geven them but the signe of Ionas the Prophet.
For as Ionas was a signe to the Ninivites so shall ye sonne of ma be to this nacio.
31 “Mme ka Letsatsi la Katlholo Mohumagadi wa Sheba o tlaa tsoga mme a supe morafe o ka monwana, a o sekise gonne o tsamaile loeto lo lo leele go tla go reetsa botlhale jwa ga Solomone; mme fano go yo mogolo thata go gaisa Solomone [mme o reediwa ke ba se kae fela].
The quene of the southe shall ryse at iudgement with the men of this generacio and condempne them: for she came fro the ende of the worlde to heare the wysdome of Salomon. And beholde a greater then Salomon is here.
32 “Batho ba Ninefe le bone ba tlaa tsoga ba sekisa sechaba se, gonne ba sokologile ka lobaka lwa thero ya ga Jona, mme yo mogola go gaisa Jona o fano. [Mme sechaba se ga se mo reetse].
The men of Ninive shall ryse at the iudgement wt this generacio and shall condepne the: for they repented at the preachinge of Ionas. And beholde a greater then Ionas is here.
33 “Ga go ope yo o tshubang lobone a tswe a lo fitlhe! eseng jalo, o lo baya mo setlhomong go bonesetsa botlhe ba ba tsenang mo tlung.
Noo man lighteth a candell and putteth it in a previe place nether vnder a busshell: But on a candelsticke that they that come in maye se ye light.
34 Matlho a gago a bonesa bokafateng jwa gago. Leitlho le le nang le keletso e e bosula le fifatsa lesedi mme le go latlhela mo lefifing.
The light of thy body is the eye. Therfore when thine eye is single: then is all thy body full of light. But if thine eye be evyll: then shall thy body also be full of darknes.
35 Jalo tlhokomela gore lesedi la gago le se ka la fifala.
Take hede therfore that the light which is in the be not darknes.
36 Fa go tletse lesedi mo go wena, go se na dintlha dipe tsa lefifi, hong bontle jwa gago le jone bo tlaa phatsima jaaka ekete lesedi le go phatsimela ka marang a lone.”
For if all thy body shalbe light havynge noo parte darke: then shall all be full of light even as when a candell doeth light the with his brightnes.
37 Ya re a ntse a bua, mongwe wa Bafarasai a mo kopa go ya go ja kwa lwapeng lwa gagwe. Mme ya re a goroga a nna fa fatshe a ja kwa ntle ga go dirisa mokgwa wa Sejuta wa go tlhapa diatla pele ga a ja. Mme mo ga gakgamatsa yo o neng a mo laleditse.
And as he spake a certayne Pharise besought him to dyne with him: and he went in and sate doune to meate.
When the Pharise sawe that he marveylled yt he had not fyrst wesshed before dyner.
39 Mme Jesu a mo raya a re, “Lona Bafarasai lo tlhatswa bokafa ntle, mme mo teng lo sa le leswe, go tletse bobelotshetlha le bosula!
And ye Lorde sayde to him: Now do ye Pharises make clene the out side of the cup and of the platter: but youre inwarde parties are full of raveninge and wickednes.
40 Dieleele ke lona! A Modimo ga oa ka wa dira bokafateng le bokafantle?
Ye foles dyd not he that made that which is without: make that which is within also?
41 Bophepa bo supa bopelontle.
Neverthelesse geve almose of that ye have and beholde all is clene to you.
42 “Mme a bo go latlhega lona Bafarasai! Gonne le fa lo tlhokomela go ntsha di tsa bosome tsa mo go nnye mo lo go amogetseng, lo lebala gotlhelele kaga tshiamo le lorato lwa Modimo. Lo tshwanetse go kgetha, ee, lo tshwanetse go ntsha ditsa bosome, mme ga lo a tshwanela go tlogela tse dingwe tse di sa dirwa.
But wo be to you Pharises for ye tithe the mynt and rewe and all manner erbes and passe over iudgment and the love of God. These ought ye to have done and yet not to have left the other vndone.
43 “A bo go latlhega lona Bafarasai! Gonne lo rata manno a tlotlego mo disenagogeng le go dumedisiwa ka maitseo ke mongwe le mongwe fa lo tsamaya mo marekelong!
Wo be to you Pharises: for ye love the vppermost seates in the synagoges and gretinges in the markets.
44 Ee, katlholo e e boitshegang e lo letile. Gonne lo tshwana le mabitla a a fitlhilweng mo nageng. Batho ba feta ka lona ba sena kitso ya gore lo batho ba ba kgopo jang.”
Wo be to you scribes and pharises ypocrites for ye are as graves which appere not and the men yt walke over the are not ware of the.
45 Mme moitseanape wa tumelo yo o neng a eme foo a re, “Morena, o tlhapaditse le yone tiro ya me ka se o ntseng o se bua.”
Then answered one of the lawears and sayd vnto him: Master thus sayinge thou puttest vs to rebuke also.
46 Mme Jesu a re, “Ee, bogale jo bo ntseng jalo bolo emetse! Gonne lo gatelela batho mo ditaolong tsa tumelo tse di se ka keng tsa kgonega, tse le lona ka bo lona lo se ka keng lwa leka go di tshegetsa.
Then he sayde: Wo be to you also ye lawears: for ye lade men with burthens greveous to be borne and ye youre selves touche not ye packes wt one of youre fyngers.
47 A bo go latlhega lona! Gonne lo tshwana fela le bagolwane ba lona ba ba bolaileng baporofiti bogologolo.
Wo be to you: ye bylde the sepulchres of the Prophetes and youre fathers killed the:
48 Babolai ke lona! Lo dumalana le bo rraalona gore se ba neng ba se dira se ne se siame, lo ka bo lo dirile jalo le lona.
truly ye beare witnes that ye alowe the dedes of youre fathers for they kylled them and ye bylde their sepulchres.
49 “Mme se ke se Modimo o se buang kaga lona: ‘Ke tlaa romela baporofiti le baapostoloi kwa go lona, mme lo tlaa bolaya bangwe ba bone lo bo lo leleke ba bangwe’.
Therfore sayde ye wisdome of God: I will send them Prophetes and Apostles and of them they shall slee and persecute:
50 “Mme lona ba dipaka tseno lo tlaa arabela polao ya batlhanka ba Modimo go tswa tshimologong ya lefatshe,
that the bloude of all Prophetes which was sheed fro the beginninge of the worlde maye be requyred of this generacion
51 go tswa polaong ya ga Abele go tsena ka ya ga Sakarea yo o swetseng fa gare ga aletara le felo fa go boitshepo. Ee, ruri e tlaa lopiwa mo go lona.
from the bloud of Abell vnto the bloud of zachary which perisshed bitwene the aulter and the temple. Verely I saye vnto you: it shalbe requyred of this nacion.
52 “A bo go latlhega lona baitseanape ba tuelo! Gonne lo fitlhela batho boammaaruri. Ga lo bo ikamogelele, mme lo kganela ba bangwe go nna le nako ya go bo dumela.”
Wo be to you lawears: for ye have taken awaye ye keye of knowledge ye entred not in youre selves and them that came in ye forbade.
53 Hong Bafarasai le baruti ba molao ba gakala; mme ya re go tswa foo ba mo gagautlha ka dipotso tse dintsi, ba leka go mo raela gore a bue sengwe se ba ka mo tshwarang ka sone.
When he thus spake vnto them the lawears and the Pharises began to wexe busye about him and to stop his mouth with many questions
layinge wayte for him and sekinge to catche somethinge of his mought wherby they might accuse him.
