Ditiro 26

1 Mme Ageripa a raya Paulo a re, “Tswelela o re bolelele polelo ya gago.” Jalo Paulo a otlolola letsogo a ikarabela a re:

And Agrippa seide to Poul, It is suffrid to thee, to speke for thi silf. Thanne Poul helde forth the hoond, and bigan to yelde resoun.

2 “Ke sego, Kgosi Ageripa, fa ke na le tshwanelo ya go ikarabela fa pele ga gago gompieno,

Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;

3 gonne ke itse fa o le moitseanape wa melao ya Sejuta le ngwao. Mme ke a go kopa gore o ntheetse ka bopelotelele!

moost for thou knowist alle thingis that ben among Jewis, customes and questiouns. For which thing, Y biseche, here me pacientli.

4 “Fela jaaka Bajuta ba itse sentle, ke rutilwe thata ka Sejuta go tswa bonyaneng jwa me kwa Tareso, mme morago ka rutwa kwa Jerusalema, mme ka tshela fela jalo.

For alle Jewis that bifor knewen me fro the bigynnyng, knewen my lijf fro yongthe; that fro the bigynnyng was in my folc in Jerusalem,

5 Mme fa ba rata ba ka dumalana le nna, ba itse gore ke ne ke le mofarasai yo o tlhokomelang melao fa go tla mo kobamelong ya melao ya Sejuta le dingwao.

if thei wolen bere witnessing, that bi the moost certeyn sect of oure religioun, Y lyuede a Farisee.

6 Mme lebaka le ba ntshetseng morago go ntshekisa ke ka ntlha ya selo sengwe, ke ka ntlha ya gore ke solofetse tiragalo ya tsholofetso ya Modimo e e neng ya solofediwa borraa-ronamogologolwane.

And now for the hope of repromyssioun, that is maad to oure fadris of God, Y stonde suget in dom;

7 Merafe e e lesome le bobedi ya Iseraele e leka bosigo le motshegare go goroga kwa tsholofelong e ke nang nayo! Le fa go ntse jalo Kgosi, mo go nna ba re ke molato!

in which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.

8 A mme go molato go dumela mo tsogong ya baswi.

What vnbileueful thing is demed at you, if God reisith deed men?

9 “A go utlwala go sa dumelesege mo go wena gore Modimo o ka tsosa batho mo losong gore ke tshwanetse go dira ditiro tse di boitshegang mo balateding ba ga Jesu wa Nasaretha.

And sotheli Y gesside, that Y ouyte do many contrarie thingis ayens the name of Jhesu Nazarene.

10 Ke ne ka tsenya baitshepi ba le bantsi mo kgolegelong kwa Jerusalema, jaaka go ne go laotswe ke baperesiti ba bagolo; mme erile ba atlholelwa leso ka dumelana nabo.

Which thing also Y dide in Jerusalem, and Y encloside manye of the seyntis in prisoun, whanne Y hadde take powere of the princis of preestis. And whanne thei weren slayn, Y brouyte the sentence.

11 Ke ne ke tlhokofatsa Bakeresete gongwe le gongwe go leka gore ba hutse Keresete. Ke ne ke le bogale thata mo go bone mo ke neng ka bogisa le ba metse e e kgakala mo mafatsheng a sele.

And bi alle synagogis ofte Y punyschide hem, and constreynede to blasfeme; and more Y wex wood ayens hem, and pursuede in to alien citees.

12 “Ke ne ke le mo loetong lo lo ntseng jalo ke ya Damaseko, ke tshotse ditaelo tse di neng di tswa kwa baperesiting ba bagolo,

In whiche, the while Y wente to Damask, with power and suffring of princis of preestis,

13 fa ka letsatsi lengwe ka e ne e le motshegare wa sethoboloko, nna le bapati ba me ra phatshimelwa ke lesedi le le neng le phatsima go gaisa letsatsi.

at myddai, in the weie Y say, sir king, that fro heuene liyt schynede aboute me, passing the schynyng of the sunne, and aboute hem that weren togidir with me.

14 Re ne ra wela fa fatshe rotlhe, mme ka utlwa lentswe le bua le nna ka Sehebera le re, ‘Saulo, Saulo, o mpogisetsang? O ikutlwisa botlhoko fela!’

And whanne we alle hadden falle doun in to the erthe, Y herde a vois seiynge to me in Ebrew tunge, Saul, Saul, what pursuest thou me? it is hard to thee, to kicke ayens the pricke.

15 “Ka botsa ka re, ‘O mang Morena?’ Mme a fetola a re, ‘Ke Jesu, yo o mmogisang.

And Y seide, Who art thou, Lord? And the Lord seide, Y am Jhesus, whom thou pursuest.

16 Jaanong ema ka dinao! Gonne ke bonetse mo go wena go go dira modiredi le mosupi wa me. O tshwanetse go bolelela lefatshe ka tiragalo e, le kaga tse dingwe tse ke tlaa di go supegetsang.

But rise vp, and stoond on thi feet. For whi to this thing Y apperide to thee, that Y ordeyne thee mynystre and witnesse of tho thingis that thou hast seyn, and of tho in whiche Y schal schewe to thee.

17 Mme ke tlaa go sireletsa mo go bagaeno le mo go Badichaba. Ee, ke tlaa go romela kwa go Badichaba,

And Y schal delyuere thee fro puplis and folkis, to whiche now Y sende thee,

18 go bula matlho a bone mo go tse e leng tsa boammaaruri gore ba tle ba ikwatlhaye ba nne mo leseding la Modimo go na le gore ba tshele mo lefifing la ga Satane, gore ba tle ba bone boitshwarelo jwa dibe tsa bone le go ja boswa jwa Modimo mmogo le batho botlhe gongwe le gongwe ba dibe tsa bone di tlhatswitsweng, ba ba beetsweng kwa thoko ka ntlha ya go dumela mo go nna.’

to opene the iyen of hem, that thei ben conuertid fro derknesse to liyt, and fro power of Sathnas to God, that thei take remyssioun of synnes, and part among seyntis, bi feith that is in me.

19 “Mme jalo, Kgosi Ageripa, ga ke a ka ka tlhoka go reetsa ponatshegelo eo e e tswang kwa legodimong!

Wherfor, sir kyng Agrippa, Y was not vnbileueful to the heuenli visioun;

20 Ke ne ka rerela pele ba ba kwa Damaseko, le Jerusalema le mo tikologong yotlhe ya Judea, le mo go Badichaba gore botlhe ba tshwanetse go tlogela dibe tsa bone mme ba sokologela kwa Modimong, mme ba supe tshokologo ya bone ka go dira ditiro tse di siameng.

but Y tolde to hem that been at Damask first, and at Jerusalem, and bi al the cuntre of Judee, and to hethene men, that thei schulden do penaunce, and be conuertid to God, and do worthi werkis of penaunce.

21 Bajuta ba ne ba ntshwara mo Tempeleng ka ntlha ya go rera jaana, mme ba leka go mpolaya,

For this cause Jewis token me, whanne Y was in the temple, to sle me.

22 mme Modimo o ne wa ntshireletsa gore ke be ke sa ntse ke tshela gompieno gore ke bolelele mongwe le mongwe dilo tse, bagolo le bannye. Ga ke rute sepe fa e se se baporofiti le Moshe ba se buileng,

But Y was holpun bi the helpe of God in to this dai, and stonde, witnessinge to lesse and to more. And Y seye no thing ellis than whiche thingis the prophetis and Moises spaken that schulen come,

23 gore Mesia o tlaa boga, mme a nne wa ntlha go tsoga mo baswing, go tlisa lesedi mo Bajuteng le mo go Badichaba.”

if Crist is to suffre, if he is the firste of the ayenrising of deed men, that schal schewe liyt to the puple and to hethene men.

24 Mme ka tshoganetso Feseto a goa a re, “Paulo oa tsenwa, Go rutega thata ga gago go a go tsentsha!”

Whanne he spak these thingis, and yeldide resoun, Festus seide with greet vois, Poul, thou maddist; many lettris turnen thee to woodnesse.

25 Mme Paulo a fetola a re, “Ga ke tsenwe, Motlotlegi Feseto. Ke bua mafoko a boammaaruri jo bo itekanetseng.

And Poul seide, Y madde not, thou beste Festus, but Y speke out the wordis of treuthe and of sobernesse.

26 Mme Kgosi Ageripa o itse kaga dilo tse. Ke bua ke gololesegile gonne ke itse sentle gore ditiragalo tse di tlwaelesegile mo go ene, gonne ga di a direlwa mo sephiring!

For also the king, to whom Y speke stidfastli, woot of these thingis; for Y deme, that no thing of these is hid fro hym; for nether in a cornere was ouyt of these thingis don.

27 Kgosi Ageripa, a o dumela baporofiti? Mme ke a itse gore o a dumela.”

Bileuest thou, king Agrippa, `to prophetis? Y woot that thou bileuest.

28 Mme Ageripa a mo tsena ganong a re, “A o batla go ntira Mokeresete mo lobakeng lo lokhutshwane lo?”

And Agrippa seide to Poul, In litil thing thou counseilist me to be maad a cristen man.

29 Mme Paulo a fetola a re, “Mo Modimong le fa mafoko a me a le bokoa kgotsa a nonofile, wena le botlhe ba ba leng fano mo bathong ba ba tsileng go reetsa ba, lo ka nna jaaka nna, ke sa reye lo golegilwe ka dikeetane tse.”

And Poul seide, Y desire anentis God, bothe in litil and in greet, not oneli thee, but alle these that heren to dai, to be maad sich as Y am, outakun these boondis.

30 Mme Kgosi le molaodi, le Berenise le ba bangwe botlhe ba ema ba tsamaya.

And the kyng roos vp, and the president, and Beronyce, and thei that saten niy to hem.

31 Mme erile ba ntse ba buisanya kgang e, ba dumalana jaana ba re, “Monna yo ga a dira sepe se se tshwanetseng loso kgotsa go tsenngwa mo kgolegelong.”

And whanne thei wenten awei, thei spaken togider, and seiden, That this man hath not don ony thing worthi deth, nether boondis.

32 Mme Ageripa a raya Feseto a re, “Fa a ka bo a sa dira boikuelo kwa go Kaisara, o ka bo a gololwa.”

And Agrippa seide to Festus, This man miyt be delyuerid, if he hadde not appelid to the emperour.