Ditiro 23
1 Mme erile Paulo a tsepega matlho mo go ba lekgotla, a ba raya a re, “Bagaetsho, ke ntse ke tshela fa pele ga Modimo ka pelo e e siameng!”
Paul, looking steadfastly at the council, said, "Brothers, I have lived before God in all good conscience until this day."
2 Ka bonako Ananiase Moperesiti yo mogolo a laola gore ba ba gaufi le Paulo ba mo itee mo molomong.
The high priest, Ananias, commanded those who stood by him to strike him on the mouth.
3 Mme Paulo a mo raya a re, “Modimo o tlaa go itaya, wena yo o leng lobota lo lo takilweng. O molaodi yo o ntseng jang yo o tlolang molao ka go laola gore ke itewe?”
Then Paul said to him, "God will strike you, you whitewashed wall. Do you sit to judge me according to the Law, and command me to be struck contrary to the law?"
4 Mme ba ba neng ba eme go bapa le Paulo ba mo raya ba re, “A ke yone tsela ya go bua le moperesiti yo mogolo wa Modimo”.
Those who stood by said, "Do you malign God's high priest?"
5 Mme Paulo a fetola a re, “Ke ne ke sa itse gore a ke Moperesiti yo mogolo, bagaetsho, gonne Dikwalo tsa re, ‘O seka wa ba wa bua bosula kaga ope wa balaodi ba gago.’”
Paul said, "I did not know, brothers, that he was high priest. For it is written, 'You must not speak evil of a ruler of your people.'"
6 Mme Paulo a akanya kaga sengwe! Bontlha bongwe jwa batho e ne e le Basadukai mme jo bongwe e le Bafarasai! Mme o ne a goa a re, “Bagaetsho, ke Mofarasai fela jaaka borraetsho mogologolwane mme ke sekisiwa fa gompieno ka gore ke dumela mo tsogong ya baswi!”
But when Paul perceived that the one part were Sadducees and the other Pharisees, he shouted in the council, "Men and brothers, I am a Pharisee, a son of Pharisees. Concerning the hope and resurrection of the dead I am being judged."
7 Mme mo go ne ga kgaoganya lekgotla ka bogare, Bafarasai ba nna kgatlhanong le Basadukai,
When he had said this, an argument arose between the Pharisees and Sadducees, and the assembly was divided.
8 gonne Basadukai ba re ga go na tsogo ya baswi kgotsa baengele kgotsa le mowa wa bosenabokhutlo mo go rona, mme Bafarasai bone ba dumela mo go tse tsotlhe.
For the Sadducees say that there is no resurrection, nor angel, nor spirit; but the Pharisees confess all of these.
9 Jalo ga tsoga modumo o mogolo. Bangwe ba baeteledipele ba Bajuta ba tlola ba re Paulo o bua sentle. Ba ne ba goa ba re, “Rona ga re bone molato ope mo go ene, gongwe mowa kgotsa moengele o buile le ene [gone mo tseleng ya Damaseko].”
A great clamor arose, and some of the scribes of the Pharisees part stood up, and contended, saying, "We find no evil in this man. What if a spirit spoke to him, or an angel?"
10 Modumo o ne wa golela kwa pele, mme batho ba rutha Paulo mo ditlhakoreng tsoopedi ba mo gogela kwa le kwa. La bofelo molaodi, a laola gore masole a gagwe a mo tseye mo go bone ka dikgoka go mmusetsa mo kagong ya batlhabani ka gore o ne a tshaba gore ba tloga ba mo gagolaka.
When a great argument arose, the commanding officer, fearing that Paul would be torn in pieces by them, commanded the soldiers to go down and take him by force from among them, and bring him into the barracks.
11 Mo bosigong joo Morena o ne a ema Paulo fa lotlhakoreng a mo raya a re, “Se tlhobaele, Paulo; fela jaaka o boleletse batho ka ga me mo Jerusalema, o tshwanetse go dira fela jalo le mo Roma.”
The following night, the Lord stood by him, and said, "Cheer up, for as you have testified about me at Jerusalem, so you must testify also at Rome."
12 Tsatsi le le latelang Bajuta ba ka nna masome a mane kgotsa go feta ba ipopa ka maikano a go re ga ba kitla ba a ja le fa e le go nwa go fitlhelela ba bolaya Paulo!
When it was day, the Jews formed a conspiracy, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul.
There were more than forty people who had made this conspiracy.
14 Mme ba ya kwa bape-resiting ba bagolo le bagolwane ba ya go ba bolelela se ba se dirileng.
They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.
15 Ba ne ba kopa jaana, “Re kopa gore molaodi wa masole a busetse Paulo mo lekgo-tleng, lo dire jaaka o ka re lo batla go mmotsa dipotso gape. Rona re tlaa mmolaya mo tseleng.”
Now therefore, you with the council inform the commanding officer that he should bring him down to you, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."
16 Mme setlogolo sa ga Paulo sa lemoga leano la bone le le bosula mme a ya kwa kagong ya batlhabani a bolelela Paulo.
But Paul's sister's son heard of their lying in wait, and he came and entered into the barracks and told Paul.
17 Mme Paulo a bitsa mongwe wa bagolwane a mo raya a re, “Tsaya mosimane yo o mo ise kwa go molaodi. O na le sengwe sa botlhokwa go se mmolelela.”
Paul summoned one of the centurions, and said, "Bring this young man to the commanding officer, for he has something to tell him."
18 Jalo mogolwane a dira jalo, a feta a tlhalosa a re, “Legolegwa Paulo, o mpiditse mme a kopa gore ke tlise mosimane yo kwano go wena go go bolelela sengwe.”
So he took him, and brought him to the commanding officer, and said, "Paul, the prisoner, summoned me and asked me to bring this young man to you, who has something to tell you."
19 Molaodi a tshwara mosimane ka seatla, a mo gogela kwa thoko a mmotsa a re, “Ke eng se o batlang go se mpolelela mosimane?”
The commanding officer took him by the hand, and going aside, asked him privately, "What is it that you have to tell me?"
20 Mme mosimane a mo raya a re, “Ka moso Bajuta ba tlaa tla go kopa gore o tlise Paulo mo lekgotleng gape, ba dira jaaka o ka re ba batla go tlhotlhomisa thata ka ga gagwe.
And he said, "The Jews have agreed to ask you to bring Paul down to the council tomorrow, as though they intended to inquire somewhat more thoroughly concerning him.
21 Mme o seka wa dira jalo! Go na le banna ba feta masome a mane ba ba iphitlhileng go bapa le tsela ba ipaakanyeditse go mo tlolela ba mmolaya. Ba ipopile ka maikano a gore ba seka ba ja kgotsa baa nwa go fitlhelela a a swa. Ba mo laletse teng koo, ba lebeletse gore o dumalane le kopo ya bone.”
Therefore do not yield to them, for more than forty men lie in wait for him, who have bound themselves under a curse neither to eat nor to drink until they have killed him. Now they are ready, looking for the promise from you."
22 Mme molaodi o ne a tlhagisa mosimane a re, “O seka wa ba wa dira gore mongwe a itse gore o mpoleletse selo se.”
So the commanding officer let the young man go, charging him, "Tell no one that you have revealed these things to me."
23 Mme molaodi a bitsa bangwe ba bagolwane ba gagwe ba le babedi a ba raya a re, “Baakanyang batlhabani ba le makgolo mabedi ba ye Kaesarea ka nako ya boroba bongwe bosigo! Tsayang banna ba dichaka ba le makgolo a mabedi le bapalami ba le masome a supa. Neelang Paulo pitse gore a palame mme lo mo ise kwa go kgosana Felise a babalesegile.”
He called to himself two of the centurions, and said, "Prepare two hundred soldiers to go as far as Caesarea, with seventy horsemen, and two hundred spearmen, at nine tonight."
He asked them to provide animals, that they might set Paul on one, and bring him safely to Felix the governor.
25 Mme a kwalela Felise lokwalo lo lo buang jaana:
He wrote a letter like this:
26 “Go tswa kwa go Kalaudio Lusia, Lo ya kwa go Motlotlegi Kgosana Felise, Ditumediso!
"Claudius Lysias to the most excellent governor Felix: Greetings.
27 “Monna yo o ne a gapilwe ke Bajuta mme ba ne ba batla go mmolaya mme ke romela masole gore ba mo falotshe, gonne ke ne ke utlwile fa e le Mo-Roma.
"This man was seized by the Jews, and was about to be killed by them, when I came with the soldiers and rescued him, having learned that he was a Roman.
28 Mme ke ne ka mo isa kwa lekgotleng la bone go bona se a se dirileng.
Desiring to know the cause why they accused him, I brought him down to their council.
29 Mme ka bofefo ka lemoga fa e le sengwe kaga ditumelo tsa bone tsa Sejuta, mme tota go sena sepe se se neng se supa gore o ka tsenngwa mo kgolegelong kgotsa a bolawa.
I found him to be accused about questions of their law, but not to be charged with anything worthy of death or of imprisonment.
30 Mme erile ke bolelelwa ka leano la go mmolaya, ka tlelwa ke kakanyo ya go mo romela kwa go wena mme ke tlaa laela ba ba mmonyeng molato go tlisa dikatlholo tsa bone fa pele ga gago.”
When I was told that there would be a plot against the man, I sent him to you immediately, charging his accusers also to bring their accusations against him before you. Farewell."
31 Mme erile bosigo joo, jaaka go laotswe masole a isa Paulo kwa Antipateri.
So the soldiers, carrying out their orders, took Paul and brought him by night to Antipatris.
32 Mme ba boela kwa kagong ya batlhabani moso o o latelang, ba mo tlogela le bapalami ba dipitse gore ba mo ise kwa Kaesarea.
But on the next day they left the horsemen to go with him, and returned to the barracks.
33 Erile ba goroga kwa Kaesarea, ba neela Kgosana Paulo le lokwalo.
When they came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
34 O ne a bala lokwalo mme a botsa Paulo gore o tswa kae. Paulo a araba a re, “Ke tswa Kilikia.”
When the governor had read it, he asked what province he was from. When he understood that he was from Cilicia, he said,
35 Kgosana ya mo raya ya re, “Ke tlaa utlwa kgang ya gago sentle fa ba ba go bonyeng molato ba tla,” mme a laola gore Paulo a tshegediwe mo kgolegelong e e mo kagong ya Bogosi ya ga Kgosi Herode.
"I will hear you fully when your accusers also arrive." He commanded that he be kept in Herod's palace.
