Bakorintha I 8
1 Gape ke potso ya lona kaga go ja dijo tse di tlhabetsweng medimo ya disetwa. Mo potsong e mongwe le mongwe o ikutlwa gore karabo ya gagwe fela ke yone e e siameng! Mme le fa go ntse jalo go nna “moitse wa tsotlhe” go re dira gore re ipone botoka, mme se se tlhokegang tota, go aga phuthego ke lorato.
But of these thingis that ben sacrified to ydols, we witen, for alle we han kunnyng. But kunnyng blowith, charite edefieth.
2 Fa mongwe a akanya gore o itse dikarabo tsotlhe, o supa bosenakitso jwa gagwe fela.
But if ony man gessith, that he kan ony thing, he hath not yit knowe hou it bihoueth hym to kunne.
3 Mme motho yo o ratang Modimo ka boammaaruri ke yo o bulegetseng kitso ya Modimo.
And if ony man loueth God, this is knowun of hym.
4 Jaanong ke eng kaga gone? A re tshwanetse go ja nama e e tlhabetsweng medimo ya disetwa? Ee, re a itse gore modimo wa sesetwa ga se Modimo tota, le gore go na le Modimo o le mongwe fela, mme e seng ope gape.
But of metis that ben offrid to idols, we witen, that an idol is no thing in the world, and that ther is no God but oon.
5 Ka fa bathong ba bangwe, go na le medimo e megolo e le mentsi kwa legodimong le mo lefatsheng.
For thouy ther ben summe that ben seid goddis, ethir in heuene, ether in erthe, as ther ben many goddis, and many lordis;
6 Mme rona re itse gore go na le Modimo o le mongwe fela, Rara, yo o dirileng dilo tsotlhe a bo a re dira gore re nne ba gagwe; le Morena a le mongwe fela ebong Jesu Keresete, yo o dirileng sengwe le sengwe a bo a re naya botshelo.
netheles to vs is o God, the fadir, of whom ben alle thingis, and we in hym; and o Lord Jhesu Crist, bi whom ben alle thingis, and we bi hym.
7 Le fa go ntse jalo, Bakeresete ba bangwe ga ba lemoge selo se. Mo matshelong a bone otlhe ba ntse ba akantse medimo ya disetwa gore e a tshela, le go dumela gore dijo tse di diretsweng medimo ya disetwa di neetswe medimo tota. Jalo fa ba a ja dijo tseo di a ba sulafalela ebile di koafatsa digakolodi tsa bone.
But not in alle men is kunnyng. For summen with conscience of ydol til now eten as thing offrid to idolis; and her conscience is defoulid, for it is sijk.
8 Gakologelwang fela gore Modimo ga o tlhokomele fa re di ja kgotsa re sa di je. Ga re molato fa re sa di je, ebile ga re botoka fa re di ja.
Mete comendith vs not to God; for nether we schulen faile, if we eten not, nether if we eten, we schulen haue plente.
9 Mme itlhokomele gore o se ka wa dirisa kgololesego ya gago go di ja, e se re kgotsa wa leofisa mokaulengwe mongwe yo o nang le tumelo e e bokoa.
But se ye, lest perauenture this your leeue be maad hurtyng to sijke men.
10 O a bona, se ke se se ka diragalang: Mongwe yo o akanyang go le phoso go ja dijo tse o tlaa go bona o o ja kwa tlung ya dijo ya Tempele, gonne o a itse fa go sena molato mo go tsone. Mme lo tlaa nna pelokgale thata go di ja le ene le fa ka nako tsotlhe a ntse a ikutlwa e le phoso.
For if ony man schal se hym, that hath kunnyng, etynge in a place where idols ben worschipid, whethir his conscience, sithen it is sijke, schal not be edified to ete thingis offrid to idols?
11 Jalo ka gore o “itse gore go siame go di ja,” o tlaa bo o tshwanetse go arabela go dira tshenyego e kgolo ya semowa mo mokaulengweng yo o nang le segakolodi se se boruma, yo Keresete a mo swetseng.
And the sijk brothir, for whom Crist diede, schal perische in thi kunnyng.
12 Mme ke sebe kgatlhanong le Keresete go leofela mokaulengwe wa gago ka go mo kgothatsa go dira sengwe se a akanyang se le phoso.
For thus ye synnyng ayens britheren, and smytynge her sijk conscience synnen ayens Crist.
