Bakorintha I 10
1 Gonne ga re a tshwanela go lebala, bakaulengwe ba ba rategang, se se diragaletseng batho ba ga rona mo sekakeng bogologolo. Modimo o ne wa ba etelela pele ka leru le le neng le tsamaya kwa pele ga bone; mme o ne wa ba ralatsa botlhe sentle metsi a Lewatle je Lehibidu.
Brethren I wolde not that ye shuld be ignoraunt of this how yt oure fathers were all vnder a cloude and all passed thorow the see
2 Se se ka nna sa bidiwa e le “kolobetso” ya bone, —ba kolobeditswe botlhe mo lewatleng le mo lerung! —jaaka balatedi ba ga Moshe, boineelo jwa bone mo go ene jaaka moeteledi-pele wa lona.
and were all baptised vnder Moses in the cloude and in the see:
3 Mme ka kgakgamatso wa ba romelela dijo go ja le metsi go nwa gone kwa sekakeng; ba ne ba a nwa metsi a Keresete o ba a neileng. O ne a le teng a na le bone jaaka Lefika le le nonofileng la thudiso ya semowa.
and dyd all eate of one spirituall meate
and did all drincke of one maner of spirituall drincke. And they dranke of that spretuall rocke that folowed them which rocke was Christ.
5 Le fa go ntse jalo bontsi jwa bone botlhe ba ne ba se ka ba utlwa Modimo, mme o ne a ba nyeletsa mo sekakeng.
But in many of them had god no delite. For they were overthrowen in the wildernes.
6 Mo thutong e re tlhagisiwa gore ga re a tshwanela go eletsa dilo tse di bosula jaaka ba ne ba dira,
These are ensamples to vs that we shuld not lust after evyll thinges as they lusted
7 le eseng go obamela medimo ya disetwa jaaka ba ne ba dira. (Dikwalo di re bolelela gore, “batho ba ne ba nna fa fatshe go ja le go nwa mme ba tloga ba nanoga ba bina,” ba obamela namane ya gauta), modimo wa sesetwa.
Nether be ye worshippers of Images as were some of them accordynge as it is written: The people sate doune to eate and drynke and rose vp agayne to playe.
8 Thuto e nngwwe ya rona ke kaga se se neng sa direga fa bangwe ba bone ba leofa le basadi ba banna ba bangwe, mme dikete di le masome a mabedi le boraro tsa a swa ka letsatsi.
Nether let vs comit fornicacion as some of them committed fornicacion and were destroyed in one daye. xxiii. thousande.
9 Mme se leke bobelotelele jwa Morena, ba ne ba dira jalo, mme ba a swa, ba bolawa ke malomo a noga.
Nether let vs tempte Christ as some of them tempted and were destroyed of serpentes.
10 Le gone o se ka wa ngongoregela Modimo le tirisano ya one le wena, jaaka bangwe ba bone ba ne ba dira, gonne ke gone ka moo Modimo o ileng wa romela moengele wa one go ba nyeletsa botlhe.
Nether murmure ye as some of them murmured and were destroyed of ye destroyer
11 Dilo tse tsotlhe di ba diragaletse e le dikai, jaaka dithuto tsa boitlamo mo go rona go re tlhagisa gore re seka ra dira jaaka bone; dilo tse di kwadilwe gore re tle re bale kaga bone le go ithuta mo go bone mo malatsing ano a bofelo jaaka lefatshe le le gaufi le bokhutlo jwa lone. (aiōn g165)
All these thinges happened vnto them for ensamples and were written to put vs in remembraunce whom the endes of the worlde are come apon. (aiōn g165)
12 Jalo itlhokomeleng. Fa lo akanya, lo re, “Oo, ga nka ke ka tlhola ke tshwara jalo gape”, a se e nne tlhagiso mo go lona. Gonne le lona lo ka wela mo sebeng.
Wherfore let hym that thynketh he stodeth take hede least he fall.
13 Mme gakologelwang se, dikeletso tse di bosula tse di tlang mo botshelong jwa lona ga se sepe se sesha le se se pharologanyo. Ba le bantsi ba ne ba lebagana le mathata a a ntseng fela jalo pele ga lona. Mme ga go na thaelo epe e e sa kganelesegeng. Lo ka tshepa Modimo go kganela thaelo gore e se ka ya nna le thata mo lo sa ka keng lwa e fenya, gonne Morena o solofeditse se, mme o tlaa diragatsa se a se buileng. O tlaa lo supegetsa ka fa lo ka falolang nonofo ya thaelo ka gone gore lo kgone go itshoka kgatlhanong le yone.
There hath none other temptacion taken you but soche as foloweth ye nature of ma. But God is faythfull which shall not suffer you to be tempted above youre strenght: but shall in the myddes of the temptacion make awaye to escape out.
14 Jalo ditsala tse di rategang, tshabang kobamelo nngwe le nngwe ya medimo ya disetwa.
Wherfore my deare beloued fle from worshippynge of ydols.
15 Lo batho ba ba botlhale. Bonang ka bo lona gore a se ke tlogang ke se bua ke boammaaruri.
I speake as vnto them which have discrecion Iudge ye what I saye.
16 Fa re kopela senwelo sa mofine tshegofatso fa Lomating lwa Morena, a se ga se reye gore, botlhe ba ba se nwang ba tlhakanela tshegofatso ya madi a ga Keresete? Mme fa re ngathoganya senkgwe se go ja mmogo, se se supa gore rotlhe re tlhakanetse dithuso mo mmeleng wa gagwe.
Ys not the cuppe of blessinge which we blesse partakynge of ye bloude of Christ? ys not the breed which we breake partetakynge of the body of Christ?
17 Ga go re sepe gore re kae foo, rotlhe re ja mo senkgweng se le sengwe fela, go supa gore rotlhe re ditokololo tsa mmele o le mongwe wa ga Keresete.
because that we (though we be many) yet are one breed and one bodye in as moch as we all are partetakers of one breed.
18 Mme batho ba Sejuta botlhe ba ba jang ditlhabelo ba kopa nngwa ka yone tiro eo.
Beholde Israhell which walketh carnally. Are not they which eate of the sacrifyse partetakers of the aultre?
19 Keleka go reng? A ka re medimo ya disetwa o baheitane ba e leretseng ditlhabelo e a tshela ka boammaaruri le gore ke medimo tota, le gore a ditlhabelo tse di na le tlhwatlhwa nngwe? Nnyaa, ga ke rialo.
What saye I then? that the ymage is eny thinge? or that it which is offered to ymages is eny thinge?
20 Se ke se buang ke gore batho ba ba ntshetsang medimo e ya disetwa dijo, ba ikopantse mmogo mo go direleng mewa e e maswe ditlhabelo, tota e seng Modimo. Mme ga ke rate ope wa lona a nna le kabelo epe le mewa e e maswe fa loo ja dijo tse di tshwanang le tsa baheitane, tse di diretsweng mewa e e maswe.
Nay but I saye that those thinges which the gentyle offer they offer to devyls and not to god. And I wolde not that ye shuld have fellishippe with ye devils
21 Ga lo kake lwaa nwa senwelo fa lomating lwa bojelo lwa Morena le fa go lwa ga Satane. Ga lo kake lwaa ja senkgwe fa lomating lwa Morena le fa lomating lwa ga Satane.
Ye canot drincke of the cup of the lorde and of yt cup of ye deuyls. Ye cnanot be partetakers of the lordes table and of the table of deuelles.
22 Ke eng? A o leka Morena go go galefela. A o nonofile go mo feta?
Ether shall we provoke the lorde? Or are we stronger then he? All thynges are laufull vnto me but all thynges are not expedient.
23 O gololesegile go ja dijo tse di abetsweng medimo ya disetwa fa o batla go di ja; ga se kgatlhano le molao wa Modimo go ja dijo tse di ntseng jalo, mme ga go reye gore o tswelele pele go go dira. Go ka nna ga letlelesega, mme ga go kake ga nna botoka ga ba ga nna le thuso epe.
All thynges are lawfull to me but all thinges edifye not.
24 Se ikakanyetse fela ka bo wena. Leka go akanyetsa motho yo mongwe le ene, le se se mo siametseng.
Let no man seke his awne proffet: but let every man seke anothers welthe.
25 Se lo tshwanetseng go se dira ke se: Jaang nama nngwe le nngwe e lo e batlang e e rekisiwang kwa matlhabelong. Se botseng gore a e ka ne e abetswe medimo ya disetwa, e se re kgotsa karabo ya lo koafatsa.
What soever is solde in the market that eate and axe no questions for conscience sake
26 Gonne lefatshe le sengwe le sengwe se se molemo mo go lone ke sa Morena ebile ke sa gago go se akola.
For the erth is the lordis and all that therein is.
27 Fa mongwe yo e seng Mokeresete a go kopa go ya dijong nae, tswelelang amogela taletso fa o batla. Ja sengwe le sengwe se se mo lomating lwa bojelo o se ka wa botsa dipotso dipe kaga sone. Mme ga o nke o itse go re a di diretswe medimo ya disetwa kgotsa nnyaa, le gone ga o kitla o nna le segakolodi se se bokoa morago ga o di ja.
Yf eny of them which beleve not bid you to a feest and yf ye be disposed to goo what soever is seet before you: eate axinge no question for conscience sake.
28 Mme fa mongwe a go tlhagisa gore nama e e abetswe medimo ya disetwa jalo se e je ka ntlha ya motho yo o go boleletseng, le ka segakolodi sa gagwe.
But and yf eny man saye vnto you: this is dedicate vnto ydols eate not of it for his sake that shewed it and for hurtynge of conscience.
29 Mo lebakeng le, maikutlo a gagwe kaga tsone ke selo sa botlhokwa, e seng a gago. Mme o ka botsa gore ka go reng, a ke tshwanetse go kaelwa le go laolelwa ka se mongwe a se akanyang?
Conscience I saye not thyne: but the coscieuce of that other. For why shuld my liberte be iudged of another manes conscience:
30 Fa ke ka leboga Modimo ka dijo mme ke di itumelela ke eng fa mongwe a ka letlelelwa go senya sengwe le sengwe fela ka gore o akanya gore ga se a siama?
For yf I take my parte with thakes: why am I evell spoken of for that thynge wherfore I geve thankes.
31 Go siame, ke tlaa lo bolelela gore ke eng. Ke ka gore o tshwanetse go dira sengwe le sengwe mo kgalaletsong ya Modimo, le e leng go ja le go nwa ga gago.
Whether therfore ye eate or dryncke or what soever ye do do all to the prayse of God.
32 Jalo se nne sekgopi mo go ope, le fa e ka bo e le Bajuta, kgotsa Badichaba kgotsa Bakeresete.
Se that ye geve occasion of evell nether to ye Iewes nor yet to the gentyls nether to ye cogregacion of god:
33 Seo ke leano le ke le latelang le nna. Ke leka go itumedisa mongwe le mongwe mo go sengwe le sengwe se ke se dirang, e seng go dira se ke se ratang kgotsa se se ntshwanetseng, fa e se se se siametseng ba bangwe, gore ba tle ba bolokwe.
euen as I please all men in all thinges not sekynge myne awne proffet but the proffet of many that they myght be saved. Folowe me as I do Christ.
