Brojevi 5
1 I reèe Gospod Mojsiju govoreæi:
The LORD spoke to Moses, saying,
2 Zapovjedi sinovima Izrailjevijem neka istjeraju iz okola sve gubave i sve kojima teèe sjeme i sve koji su se oskvrnili o mrtvaca,
“Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever is unclean by a corpse.
3 Bio èovjek ili žena, istjerajte, iza okola istjerajte ih, da ne skvrne okola onima meðu kojima nastavam.
You shall put both male and female outside of the camp so that they don’t defile their camp, in the midst of which I dwell.”
4 I uèiniše tako sinovi Izrailjevi, i istjeraše ih iz okola; kako Gospod kaza Mojsiju, tako uèiniše sinovi Izrailjevi.
The children of Israel did so, and put them outside of the camp; as the LORD spoke to Moses, so the children of Israel did.
5 Još reèe Gospod Mojsiju govoreæi:
The LORD spoke to Moses, saying,
6 Reci sinovima Izrailjevijem: èovjek ili žena kad uèini kakav grijeh ljudski, te zgriješi Gospodu, i bude ona duša kriva,
“Speak to the children of Israel: ‘When a man or woman commits any sin that men commit, so as to trespass against the LORD, and that soul is guilty,
7 Tada neka priznadu grijeh koji su uèinili, i ko je kriv neka vrati cijelo èim je kriv i neka dometne ozgo peti dio i da onomu kome je skrivio.
then he shall confess his sin which he has done; and he shall make restitution for his guilt in full, add to it the fifth part of it, and give it to him in respect of whom he has been guilty.
8 I ako onaj nema nikoga komu bi pripala naknada za štetu, neka se da Gospodu i neka bude svešteniku osim ovna za oèišæenje kojim æe ga oèistiti.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to the LORD shall be the priest’s, in addition to the ram of the atonement, by which atonement shall be made for him.
9 Tako i svaki prinos izmeðu svijeh stvari koje posveæuju sinovi Izrailjevi i donose svešteniku, njegov neka bude;
Every heave offering of all the holy things of the children of Israel, which they present to the priest, shall be his.
10 I što god ko posveti, neka je njegovo, i što god ko da svešteniku, neka je njegovo.
Every man’s holy things shall be his; whatever any man gives the priest, it shall be his.’”
11 Još reèe Gospod Mojsiju govoreæi:
The LORD spoke to Moses, saying,
12 Kaži sinovima Izrailjevim i reci im: èija bi žena zastranila te bi mu zgriješila,
“Speak to the children of Israel, and tell them: ‘If any man’s wife goes astray and is unfaithful to him,
13 I drugi bi je obležao, a muž njezin ne bi znao, nego bi ona zatajila da se oskvrnila, i ne bi bilo svjedoka na nju, niti bi se zatekla,
and a man lies with her carnally, and it is hidden from the eyes of her husband and this is kept concealed, and she is defiled, there is no witness against her, and she isn’t taken in the act;
14 A njemu bi došla sumnja ljubavna, te bi iz ljubavi sumnjao na svoju ženu, a ona bi bila oskvrnjena; ili bi mu došla sumnja ljubavna te bi iz ljubavi sumnjao na svoju ženu, a ona ne bi bila oskvrnjena;
and the spirit of jealousy comes on him, and he is jealous of his wife and she is defiled; or if the spirit of jealousy comes on him, and he is jealous of his wife and she isn’t defiled;
15 Onda neka muž dovede ženu svoju k svešteniku, i neka donese za nju prinos njezin, deseti dio efe brašna jeèmenoga, ali neka ga ne polije uljem i neka ne metne na nj kada, jer je prinos za sumnju ljubavnu, dar za spomen da se spomene grijeh;
then the man shall bring his wife to the priest, and shall bring her offering for her: one tenth of an efah of barley meal. He shall pour no oil on it, nor put frankincense on it, for it is a meal offering of jealousy, a meal offering of memorial, bringing iniquity to memory.
16 I neka je sveštenik privede i postavi pred Gospodom.
The priest shall bring her near, and set her before the LORD.
17 I neka uzme sveštenik svete vode u sud zemljani; i praha s poda u šatoru neka uzme i uspe u vodu.
The priest shall take holy water in an earthen vessel; and the priest shall take some of the dust that is on the floor of the tabernacle and put it into the water.
18 I postavivši sveštenik ženu pred Gospodom neka joj otkrije glavu i metne joj na ruke dar za spomen koji je dar za sumnju ljubavnu; a sveštenik neka drži u ruci svojoj gorku vodu, koja nosi prokletstvo.
The priest shall set the woman before the LORD, and let the hair of the woman’s head go loose, and put the meal offering of memorial in her hands, which is the meal offering of jealousy. The priest shall have in his hand the water of bitterness that brings a curse.
19 I neka sveštenik zakune ženu, i reèe joj: ako nije niko spavao s tobom, i ako nijesi zastranila od muža svojega na neèistotu, neka ti ne bude ništa od ove vode gorke, koja nosi prokletstvo.
The priest shall cause her to take an oath and shall tell the woman, “If no man has lain with you, and if you haven’t gone aside to uncleanness, being under your husband’s authority, be free from this water of bitterness that brings a curse.
20 Ako li si zastranila od muža svojega i oskvrnila se, i kogod drugi osim muža tvojega spavao s tobom,
But if you have gone astray, being under your husband’s authority, and if you are defiled, and some man has lain with you besides your husband—”
21 Tada sveštenik zaklinjuæi ženu neka je prokune i reèe ženi: da te Gospod postavi za uklin i za kletvu u narodu tvom uèinivši da ti bedro spadne a trbuh oteèe.
then the priest shall cause the woman to swear with the oath of cursing, and the priest shall tell the woman, “May the LORD make you a curse and an oath among your people, when the LORD allows your thigh to fall away, and your body to swell;
22 I neka ti ova voda prokleta uðe u crijeva da ti oteèe trbuh i da ti bedro spadne. A žena neka reèe: amin, amin.
and this water that brings a curse will go into your bowels, and make your body swell, and your thigh fall away.” The woman shall say, “Amen, Amen.”
23 Tada neka napiše sveštenik te kletve u knjigu, i neka ih spere vodom gorkom.
“‘The priest shall write these curses in a book, and he shall wipe them into the water of bitterness.
24 I neka da ženi da se napije gorke vode proklete da uðe u nju voda prokleta i bude gorka.
He shall make the woman drink the water of bitterness that causes the curse; and the water that causes the curse shall enter into her and become bitter.
25 I neka uzme sveštenik iz ruku ženi dar za sumnju ljubavnu, i obrne dar pred Gospodom i prinese ga na oltaru.
The priest shall take the meal offering of jealousy out of the woman’s hand, and shall wave the meal offering before the LORD, and bring it to the altar.
26 I neka uzme sveštenik u šaku od dara njezina spomen, i zapali na oltaru, pa onda neka da ženi vodu da popije.
The priest shall take a handful of the meal offering, as its memorial portion, and burn it on the altar, and afterward shall make the woman drink the water.
27 A kad joj da vodu da pije, ako se bude oskvrnila i uèinila nevjeru mužu svojemu, onda æe uæi voda prokleta u nju i postaæe gorka, i trbuh æe joj oteæi i spasti bedro, i ona æe žena postati uklin u narodu svojem.
When he has made her drink the water, then it shall happen, if she is defiled and has committed a trespass against her husband, that the water that causes the curse will enter into her and become bitter, and her body will swell, and her thigh will fall away; and the woman will be a curse among her people.
28 Ako li se ne bude oskvrnila žena, nego bude èista, neæe joj biti ništa i imaæe djece.
If the woman isn’t defiled, but is clean; then she shall be free, and shall conceive offspring.
29 Ovo je zakon za sumnju ljubavnu, kad žena zastrani od muža svojega i oskvrni se;
“‘This is the law of jealousy, when a wife, being under her husband, goes astray, and is defiled,
30 Ili kad kome doðe sumnja ljubavna te posumnja iz ljubavi na ženu svoju i postavi je pred Gospodom i svrši joj sveštenik sve po ovom zakonu.
or when the spirit of jealousy comes on a man, and he is jealous of his wife; then he shall set the woman before the LORD, and the priest shall execute on her all this law.
31 I muž da je prost od grijeha, ali žena da nosi svoje bezakonje.
The man shall be free from iniquity, and that woman shall bear her iniquity.’”
